7. 未被所有学者一致认可的伊斯兰律例(Hukm Shar‟i)来源
7. Sources of Hukm Shar‟i not agreed upon by all the Ulema
本文讨论了"伊斯兰教法裁决"(Hukm Shar'i)的若干来源。这些来源并非所有伊斯兰学者(Ulema)一致认可。全文分为若干小节,每节论述一个特定的来源:
This text discusses various sources of "Hukm Shar'i" (Islamic legal rulings) that are not universally agreed upon by all Islamic scholars (Ulema). It is structured into different subsections, each addressing a specific source:
1. **Ijma' al Ummah(第110页):**本节可能探讨穆斯林整体共识作为伊斯兰教法裁决来源的概念。
1. **Ijma' al Ummah (Page 110):** This section likely explores the concept of consensus among the entire Muslim community as a source of Islamic legal rulings.
2. **穆主泰希德们的一致意见(Ijma' al Mujtahideen)(第113页):** 该部分可能讨论合格的法学家(穆主泰希德)的一致意见,将其作为推导伊斯兰教法律裁决的依据。
2. **Ijma' al Mujtahideen (Page 113):** It may discuss the consensus of qualified jurists (Mujtahideen) as a basis for deriving Islamic legal rulings.
3. **Ijma' Ahlel Bayt (Page 113):** 这一小节可能侧重于先知穆罕默德的家族——Ahlel Bayt(阿赫勒·拜特)的共识,将其作为伊斯兰教法学的一个来源。
3. **Ijma' Ahlel Bayt (Page 113):** This subsection might focus on the consensus of the household of the Prophet Muhammad, Ahlel Bayt, as a source of Islamic jurisprudence.
4. **伊jma' 麦地那人的共识(第115页):** 这部分内容大概讨论的是麦地那居民的共识及其在伊斯兰法律推理中的意义。
4. **Ijma' Ahlel Medinah (Page 115):** It likely deals with the consensus of the people of Medina and its significance in Islamic legal reasoning.
5. **Istihsan(第117页):** 本节可能会探讨“istihsan”(istihsan)这一概念,即在没有明确先例的情况下,法学家基于法理上的偏好或裁量作出判断。
5. **Istihsan (Page 117):** This section may delve into the concept of Istihsan, which involves juristic preference or discretion in cases where no clear precedent exists.
6. **伊斯提赫桑的类型(第117页):** 该部分可能会进一步对伊斯兰教法学中所运用的伊斯提赫桑的不同类型或方法加以分类和阐释。
6. **Types of Istihsan (Page 117):** It may further categorize and explain different types or methods of Istihsan employed in Islamic jurisprudence.
7. **马沙利赫·穆尔赛莱(Masalih Al Mursalah)(第119页):**这一部分可能讨论马沙利赫·穆尔赛莱的概念,即以公共利益或福祉作为法律裁决依据的概念。
7. **Masalih Al Mursalah (Page 119):** This part might discuss the concept of Masalih Al Mursalah, which pertains to public interest or welfare as a basis for legal rulings.
8. **伊斯兰法中马斯莱哈·穆尔赛莱(Masalih Al Mursalah)的类型(第120页):**它可以阐述伊斯兰法中马斯莱哈·穆尔赛莱的各种类别或应用。
8. **Types of Masalih Al Mursalah (Page 120):** It could elaborate on the various categories or applications of Masalih Al Mursalah in Islamic law.
9. **伊斯兰教之前所降示的律例(Shar'a Man Qablana)(第123页):** 本节可能讨论伊斯兰教降临之前已存在的律例与做法,以及它们如何影响伊斯兰教的法律裁决。
9. **Laws Revealed Before Islam (Shar'a Man Qablana) (Page 123):** This section may address the consideration of laws and practices existing before the advent of Islam, and how they influence Islamic legal rulings.
总而言之,这段文字探讨了伊斯兰教法律裁决的多种来源,这些来源在伊斯兰学者之间存在不同的解释和接受程度。它揭示了伊斯兰法学的复杂性与细微之处,以及其中存在的不同学派。
In summary, the text explores diverse sources of Islamic legal rulings that are subject to varying interpretations and acceptance among Islamic scholars. It provides insights into the complexities and nuances of Islamic jurisprudence and the different schools of thought that exist within it.