伊斯兰教法各学派的创立者，如艾布·哈尼法、沙斐仪、艾哈迈德·本·罕百勒、马立克、贾法尔等人，被视为绝对的穆扫比德（独立立法的穆智台希德）。这一类穆智台希德各自建立了自己的法理学原理（Usul al-Fiqh）来推导教法律例（Ahkam），他们不受他人的限制，即他们是独立的。

The founders of various schools of Islamic Fiqh such as Abu Hanifah, Shafi‟i, Ahmad bin Hanbal, Malik, Jafar and others are considered Mujtahideen Mutlaq. This category of Mujtahideen set up their own Usul al-Fiqh to extract the Ahkam (rules) and are not restricted by others i.e. they are independent.

这些穆贾塔希德遵循由穆贾塔希德·穆塔拉格（绝对的穆贾塔希德）所确立的法源学（Usul al-Fiqh）来推导出教法律例（Ahkam）；例如，伊玛目艾布·优素福遵循的是伊玛目艾布·哈尼法的方法论。

These Mujtahideen follow the Usul al-Fiqh set up by the Mujtahid Mutlaq to extract the Ahkam (rules); e.g. Imam Abu Yusuf adhered to Imam Abu Hanifah‟s methodology.

这些在某一教法学派内的穆扬塔希德（独立判断者），通常遵循各自学派的原则来推导教法裁决。然而，他们并不认为自己在具体问题的执行上必须遵从其伊玛目。这一点可以从他们曾持有与其主要伊玛目相反的观点得到证明。事实上，一些穆扬塔希德，例如伊玛目艾布·优素福，已达到绝对穆扬塔希德的层次，但出于对伊玛目艾布·哈尼法的尊重，他没有另立自己的学派。

These Mujtahideen, within a Madhab, generally followed the guidelines of their respective schools to extract rulings. Nevertheless, they did not consider themselves bound to follow their Imams in the implementation of particular issues. This is borne out by the fact that they have held opinions that were opposed to those of their leading Imams. As a matter of fact, some Mujtahideen such as Imam Abu Yusuf reached to the level of Mujtahid Mutlaq, but didn‟t form his own Madhab out of respect for Imam Abu Hanifah.

这位穆ජ타希德可能能够处理某一个问题，却无法处理另一个问题。换言之，这位穆惹台希德能够研究其他法学家的观点并追溯其证据（Adilla），但可能无法为新出现的问题建立新的观点。 Note: the correct Chinese for "Mujtahid" is 穆扎希德 and "Adilla" is 证据. Corrected translation below. 这位穆扎希德可能能够处理某一个问题，却无法处理另一个问题。换言之，这位穆扎希德能够研究其他法学家的观点并追溯其证据（Adilla），但可能无法为新出现的问题建立新的观点。

This Mujtahid would be able to handle one single issue while he may be unable to handle another. In other words, the Mujtahid would be able to study the opinion of other jurists and trace their Adilla (evidences) but may be unable to establish new opinions for new issues.

在哈乃斐学派中，Abu'l-Hasan al-Karkhi 和 Abu Ja'far al-Tahawi 等学者被归入此类；在沙斐仪学派中，Abu al-Fadl al-Marwazi 和 Abu Ishaq al-Shirazi 被归入此类；在马立克学派中，Abu Bakr al-Abhari 被归入此类；在罕百里学派中，'Amr b. Husayn al-Khiraqi 被归入此类。

Scholars like Abu'l-Hasan al-Karkhi and Abu Ja'far al-Tahawi in the Hanafi school, Abu al-Fadl al-Marwazi and Abu Ishaq al-Shirazi in the Shafi'i, Abu Bakr al-Abhari in the Maliki and 'Amr b. Husayn al-Khiraqi in the Hanbali schools have been placed it this category.