Men ularni ism bo‘yicha alifbo tartibida joylashtirdim. 5.1

I have listed them alphabetically by first name. 5.1

ALIF HARFI BILAN BOSHLANADIGAN ISMLAR Ahmad ismli kishilar Ahmad ibn Ibrohim ibn Xolid. Ahmad ibn Ibrohim ibn Kasir al-Davroqiy, kunyasi Abu Abdulloh. Ahmad ibn Jamil, kunyasi Abu Yusuf. U Marvdan edi, lekin Bag'dodda yashab qolgan. U Qatiyat al-Rabi'da bug'doy sotgan. Ahmad ibn Janob ibn al-Mug'iyra, kunyasi Abul-Validal-Hadisiy va al-Misisiy. Ahmad ibn Janoh, kunyasi Abu Solih. Ahmad ibn Hotim ibn Yazid at-Tavil, kunyasi Abu Ja'far al-Xayyot. Ahmad ibn al-Hajjoj, kunyasi Abul-Abbos ad-Duhliy, Marvdan. Ahmad ibn Dovud, kunyasi Abu Sa'id al-Haddod al-Vositiy. Ahmad ibn Abu Shu'ayb (uning ismi Abdulloh ibn Muslim edi), Abul-Hasan al-Harroniy, Umar ibn Abdulaziz ning mavlosi. Ahmad ibn Abdulmalik ibn Voqid, kunyasi Abu Yahyo al-Jazariy al-Harroniy, ko'pincha bobosining ismi bilan, ya'ni Ahmad ibn Voqid deb ataladi. Ahmad ibn Solih, Abu Ja'far al-Misriy. Ahmad ibn Muhammad ibn Ayyub al-Varroq, kunyasi Abu Ja'far. 5.2

NAMES BEGINNING WITH ALIF Men named Aḥmad Aḥmad ibn Ibrāhīm ibn Khālid. Aḥmad ibn Ibrāhīm ibn Kathīr al- Dawraqī, called Abū ʿAbd Allāh. Aḥmad ibn Jamīl, called Abū Yūsuf. He was from Marv but settled in Baghdad. He sold wheat in Qaṭīʿat al-Rabīʿ. Aḥmad ibn Janāb ibn al-Mughīrah, called Abū l-Walīd al-Ḥadīthī and al-Miṣṣīṣī. Aḥmad ibn Janāḥ, called Abū Ṣāliḥ. Aḥmad ibn Ḥātim ibn Yazīd the Tall, called Abū Jaʿfar al-Khayyāṭ. Aḥmad ibn al-Ḥajjāj, called Abū l-ʿAbbās al-Dhuhlī, from Marv. Aḥmad ibn Dāwūd, called Abū Saʿīd al-Ḥaddād al-Wāsiṭī. Aḥmad ibn Abī Shuʿayb (whose name was ʿAbd Allāh ibn Muslim), Abū l-Ḥasan al-Ḥarrānī, client of ʿUmar ibn ʿAbd al-ʿAzīz. Aḥmad ibn ʿAbd al-Malik ibn Wāqid, called Abū Yaḥyā l-Jazarī l-Ḥarrānī, and often referred to using his grandfather’s name, that is, as Aḥmad ibn Wāqid. Aḥmad ibn Ṣāliḥ, Abū Jaʿfar al-Miṣrī. Aḥmad ibn Muḥammad ibn Ayyūb al-Warrāq, called Abū Jaʿfar. 5.2

[Ro‘yxat arab alifbosining oxirgi harfi bo‘lgan yā’ bilan boshlanadigan ismlargacha davom etadi.] AHMAD RIVOYAT QILGAN HADISLARI BO‘LGAN AYOLLAR Ummu ʿAmr bint Ḥassān ibn Yazīd al-Thaqafī. 5.84

[The list continues down through names beginning with yāʾ, the last letter of the Arabic alphabet.] WOMEN FROM WHOM AḤMAD TRANSMITTED HADITH Umm ʿAmr bint Ḥassān ibn Yazīd al-Thaqafī. 5.84

IZOH: Ahmad bir qancha solih zohidlar bilan uchrashgan, ularning bir qismini hadis rivoyat qiluvchilar qatoriga kiritgan. Boshqalari esa ibodat-taqvo amallari bilan shu qadar band bo'lganki, hadis rivoyat qilishga vaqt topa olmagan; Ahmad ularni ko'rgan, ammo ulardan hech qanday hadis eshitmagan. Ushbu kitobda, Alloh xohlasa, Ahmad uchratgan zohidlarning ko'pchiligini zikr qilish imkoniyati bo'ladi. 5.87

NOTE Aḥmad encountered a number of righteous ascetics, some of whom we have listed among his sources of Hadith. Others, of whom some were too busy with reverential practices to transmit Hadith, he met but did not hear any reports from. In the course of this book, we will, God willing, have occasion to mention many of the ascetics he encountered. 5.87

[Ahmad:] Menimcha, qashshoqlikka yetadigan hech narsa yo'q. Shikoyat qilmasdan qashshoqlikni chekish nimani anglatishini bilasizmi? Men shuncha to'g'ri odamlarni ko'rganman: hatto yoshi ulug' bo'lsa ham, keчa ro'yo'shli yung ko'ylak kiygan ʿAbd Allāh ibn Idrīs kabi odamlarni.44 Abū Dāwūd al-Ḥafarīni ko'rganman, yirtiq ko'ylak kiygan, undan paxta chiqib turgan, quyosh botgandan tunning yarmigacha och qolib oyoqda tebranib namoz o'qiyotgan holda. Ayyūb ibn al-Najjārni Makkada ko'rganman, u barcha mol-mulkidan voz kechganidan keyin, quduqlardan suv tortish uchun arqon va chelak ko'tarib shaharni aylanib yurardi. U o'ziga tegishli hamma narsadan voz kechgan; u haqiqiy ibodatkor edi. U dunyo narsalari bilan yashagan, ammo ularning hammasini Yahyo al-Qattan qo'liga topshirgan. Men ibodatkor Ibn Bajālahni ko'rganman; u tunda Ka'bani aylanganida oyoq kiyimining tovushini eshitardim. Masjidda yana al-ʿArfī45 deb ataladigan bir kishi bor edi, u shom botganidan tong otguncha, uzluksiz yig'lab tunni o'tkazardi. Uning qanday ko'rinishda ekanini ko'rgani borganimda, u rangi oqish yosh yigit ekan. Men rohibga o'xshagan Husayn al-Ju'fīni ko'rganman. Kufada Husayn al-Ju'fīdan yaxshiroq odamni uchratmadim. Basrada eng yaxshisi Sa'īd ibn ʿĀmir edi. 5.88

[Aḥmad:] To my mind, nothing comes close to being poor. Do you know what it means to suffer poverty without complaint? I’ve seen so many upright men: men like ʿAbd Allāh ibn Idrīs, as old as he was, wearing a tunic of felt.44 I’ve seen Abū Dāwūd al-Ḥafarī wearing a ripped tunic with the cotton coming out of it, praying from sunset to nighttime while swaying on his feet from hunger. I’ve seen Ayyūb ibn al-Najjār in Mecca after he gave up all his property, walking around the city carrying a rope and pail to draw water from the wells. He gave up everything he owned; he was a true worshipper. He had lived with the things of this world, but left them all in the hands of Yaḥyā l-Qaṭṭān. I’ve seen Ibn Bajālah the Worshipper; I used to hear the sound of his shoes as he circled the Kaʿbah at night. In the mosque there was also someone called al-ʿArfī45 who would stay up from nightfall to dawn, weeping the whole time. When I went to see what he looked like, he turned out to be a pale young man. I’ve seen Ḥusayn al-Juʿfī, who was like a monk. In Kufa I met no one better than Ḥusayn al- Juʿfī. In Basra the best was Saʿīd ibn ʿĀmir. 5.88