Allah Maɗaukakin Sarki ya ce, {Game da waɗanda kuke tsoron rashin biyayya da mugun hali daga gare su, ku yi musu gargaɗi da farko. Sannan ku ƙi kwana tare da su a gado. Daga ƙarshe ku buge su (da sauƙi). In sun komo ga biyayya, to kada ku nemi hanyar cutar da su; domin Allah Maɗaukaki ne, Mai girma (a bisa dukanku).} (An-Nisa'i: 34)

Allah, Most High says, {As to those women on whose part ye fear disloyalty and ill-conduct, admonish them first. Next refuse to share their beds and lastly beat them (lightly). If they return to obedience, seek not means against them (of annoyance); for Allah is Most High, great (above you all).} (An-Nisa': 34)

Annabi ﷺ ya ce: "Idan mutum ya kira matarsa zuwa gadonsa, ta ki zuwa, kuma ya kwana da fushi da ita, mala'iku suna la'anta ta har gari ya waye."

The Prophet (pbuh) said, “When a man calls his wife to his bed and she does not come, if he spends the night angry with her, the angels curse her until morning.” 1

Wani sigar daga Al-Bukhari da Muslim ita ce: "Idan mace ba ta kwana a gadon mijinta ba, kuma ta ki shi, to Wanda ke sama (watau Allah) zai ci gaba da yin fushi da ita, har sai mijinta ya sasanta da ita."

Another version from Al-Bukhari and Muslim is, “When a woman does not spend the night in her husband's bed, and refuses him then He who is in heaven (i.e. Allah) remains displeased with her, till her husband has reconciled with her.” 2

Jabir (Allah ya yarda da shi) ya ruwaito cewa: "Akwai mutum uku da addu'arsu ba za ta karɓu daga wurin Allah ba, kuma babu wani aiki nagari nasu da zai tashi zuwa sama: bawan da ya gudu har sai ya koma wurin maigidansa ya taimake shi, da matar da mijinta ya yi fushi da ita har sai ya yarda da ita, da mashayi har sai ya dawo cikin hankalinsa." 3

Jabir (may Allah be pleased with him) related, "There are three people whose prayers will not be accepted by Allah, nor do any good deed of theirs risen up to heaven: a fleeing slave until he returns to his master and helps him, a woman whose husband is angry with her until he is pleased with her, and a drunkard until he becomes conscious.” 3

Annabi ﷺ ya ce, "Abu na farko da za a yi wa mace hisabi a kansa a Ranar Alkiyama shi ne sallolinta da kuma (dangantakarta da) mijinta."

The Prophet (pbuh) said, "The first things a woman is called to account for on the Day of Judgment are her prayers and her (relations with her) husband.” 4

Annabi ﷺ ya ce: "Bai halatta ga mace ta yi azumin nafila alhali mijinta yana nan ba, sai da izininsa, kuma kada ta bar wani ya shiga gidansa sai da izininsa." 5

The Prophet (pbuh) said, "It is not lawful for a woman to fast (voluntarily) when her husband is present, except by his permission nor permit anyone into his house except with his permission.” 5

Annabi ﷺ ya ce: "Da ce ana halatta mutum ya yi sujada ga wani, da na umarci mace ta yi sujada ga mijinta."6

The Prophet (pbuh) said, "Had it been permissible that a person prostrate himself before another, I would have ordered that a wife prostrate herself before her husband.” 6

Gwaggon Hussain Ibn Muhsan ta ambaci mijinta a gaban Annabi ﷺ, sai ya ce: "Ki duba kanki game da mijinki, domin shi ne Aljannarki ko Wutarki." 7

Hussain Ibn Muhsan's aunt mentioned her husband to the Prophet (pbuh) who said, "Evaluate yourself concerning your husband for he is you Paradise or Hell-Fire.” 7

Annabi (ﷺ) ya ce: "Allah ba zai duba mace wadda ba ta godiya ga mijinta ba, alhali kuwa ba ta iya rayuwa ba tare da shi ba."

The Prophet (pbuh) said, "Allah will not look at a woman who is ungrateful to her husband, while she is unable to do without him.” 1

Annabi ﷺ ya ce, "Duk wadda ta fita daga gidan mijinta (ba tare da izininsa ba), mala'iku suna la'anta ta har sai ta dawo ko ta tuba."2

The Prophet (pbuh) said, "Whoever leaves her husband's house (without his permission), the angels curse her until she returns or repents.”2

Annabi ﷺ ya ce: "Idan wata mace ta mutu alhali mijinta yana yardarta, za ta shiga aljanna." 3

The Prophet (pbuh) said, "If a woman dies while her husband was pleased with her, she will enter paradise.” 3

Saboda haka, wajibi ne ga mace ta amsa kiran mijinta a kowane lokaci da kowane wuri, sai dai idan tana da uzuri na shari'a, kamar haila ko makamancinta.

Thus, it is obligatory for a woman to respond to her husband anytime and anywhere unless she has a legal excuse, menstruation or the like.

Annabi ﷺ ya ce: "Idan mutum ya kira matarsa domin biyan bukatarsa, to ya kamata ta je wurinsa koda kuwa tana shagaltuwa da yin burodi (girki)." 4

The Prophet (pbuh) said, "When a man sends for his wife for the satisfaction of his need, she should go to him even if she may be occupied in baking bread (cooking food).” 4

Yana da haramci a kusanci mace a lokacin al'adarta kamar yadda Allah ya bayyana cewa:

It is unlawful to approach a woman during the time of her menstruation as stated by Allah:

{Ku nisanci mata a lokacin haila, kada ku kusance su har sai sun tsarkaka} (Al-Baqara: 222)

{Keep away from women in their curses, and do not approach them until they are clean} (Al-Baqarah: 222)

Annabi ﷺ ya ce: "Duk wanda ya yi jima'i da mace a lokacin al'adarta, to ya kafirta da abin da aka saukar wa Muhammadﷺ."

The Prophet said, "Whoever has intercourse with a woman during her period has disbelieved in what has been revealed upon Muhammad.” 5

Duk wanda ya yi jima'i da mace a lokacin al'adarta ko ya yi mata liwadi, la'ananne ne.

"He who has intercourse with a woman during her period or sodomizes her is accursed.” 6

Wannan ma ya shafi zubar jini bayan haihuwa.

This also applies to post natal bleeding.

Ya kamata mace ta tuna cewa akwai wasu haƙƙoƙi ga mijinta da ya wajaba ta kiyaye. Kada ta kashe daga kuɗinsa, ko ta aikata wani abu ba tare da izininsa ba. Haka kuma kada ta zage shi ko ta sa shi ƙyama.

A woman should keep in mind that there are some rights towards her husband she should observe. She should not spend of his money, or do anything without permission. She also should not revile or disgust him.

Al-Asma'i ya ruwaito cewa, "Wata rana ina wucewa ta wata hamada, sai na haɗu da wata mace kyakkyawa wadda take da miji mara kyau. Na tambaye ta, ta yaya kika karɓi shi a matsayin miji? Ta ce, ka ba ni kunnenka! Watakila shi ya kasance yana kyakkyawar alaƙa da Allah, sai Ya mai da ni lada a gare shi. A wani ɓangare kuma, watakila ni na saɓa wa Allah, sai Ya mai da shi azaba a gare ni."

Al-Asma'i recounted, once I was passing by a desert and as met a very beautiful woman who had an ugly husband. I asked her, how did you accept him a husband? She said, give me your ear! He might have kept a good relation with Allah and thus He made me a reward to him. On the other hand, I might have disobeyed Allah and thus he made him my punishment.

'Aisha ta ce, "Ya ku mata, da ku san haqqoqin mazajenku, babu wata mace daga cikinku da ba za ta share turbaya daga takalmin mijinta ta shafa a fuskarta ba." Annabi ﷺ ya ce, "Matarka ta Aljanna ita ce irin matar da idan mijinta ya cuce ta, takan matso kusa da shi, ta sanya hannunta a cikin nasa, ta ce: Ba zan yi barci ba har sai ka yarda da ni." 7

'Aishah said, "O women, had you known your husbands' rights, any woman among you would have wiped dust from her husband's shoes on her face" The Prophet (pbuh) said, "Your heavenly wife is the kind who, when her husband hurts comes close to her husband, puts her hand in his and says, I'll never sleep until you are pleased.” 7

Ya kamata mace kuma ta kasance: mai aminci ga mijinta, ta sunkuyar da idanunta a gabansa, ta yi shiru idan yana magana, ta tashi tsaye idan ya zo ko ya tafi, ta miƙa kanta gare shi idan yana barci, ta yi turare, ta goge haƙoranta (da Siwak), ta yi ado a gabansa, ta bar abin da yake ƙin jini a gabansa kamar zagi, da kuma a bayansa kamar cin amana a kan gado, dukiya ko gida, ta girmama iyalinsa da danginsa, kuma ta gamsu da abin da ya kawo, komai ƙanƙantarsa.

A woman should also be: loyal before her husband, lower her gaze before him, keep silent when he speaks, stand when he comes, or leaves, offer herself when he sleeps, perfume herself, brush her teeth (with Siwak), be adorned in his accompany, leave aside what annoys him in his presence like slandering or in absence like treachery in bed, property or home, honor his family and kinsmen, and be content of what he brings however little.

Mace mai tsoron Allah ya kamata ta yi iyakar ƙoƙarinta wajen biyayya ga Allah da mijinta, kuma ta nemi yardarsa, domin shi da kansa shi ne aljannarta ko wutarta. Annabi ﷺ ya ce, "Idan mace ta mutu alhali mijinta yana yarda da ita, za ta shiga aljanna." "Idan mace ta yi sallolin nan biyar, ta yi azumin watan (Ramadan), kuma ta yi biyayya ga mijinta, za ta shiga aljanna ta kowace kofa da take so."1

A woman who fears Allah should do her best to obey Allah and her husband and seek his pleasures because he himself is her paradise or hell fire. The Prophet said, "If a woman dies while her husband was pleased with her, she will enter paradise.” "If a woman performs the five (prayers), fasts the month (of Ramadan) and obeys her husband, she will enter paradise from any gate she wants.”1

Manzon Allah ﷺ ya ce, "Tsuntsaye a sama, kifaye a cikin ruwa, mala'iku a sama, rana da wata duka za su roƙi Allah ya gafarta wa matan da suke biyayya ga mazajensu muddin suna yarda da su. Idan mace ta saɓa wa mijinta, za ta ɗauki la'anar Allah, da ta mala'iku, da ta dukkan mutane. Idan mace ta sa mijinta ya yi fuska, fushin Allah yana kanta har sai ta sa shi dariya ya gamsu. Idan mace ta bar gidan mijinta ba tare da izinin sa ba, mala'iku suna la'antarta har sai ta dawo ko ta tuba." 2

The Prophet (pbuh) said, "Birds in the sky, whales in the water, angels in the heaven, the sun and the moon will all ask Allah to forgive women who obey their husbands so long as they are pleased with them. If a woman disobeys her husband she entails the curse of Allah, the angels and all people. If a woman makes her husband frown, Allah's wrath is upon her until she makes him laugh and pleased. If a woman leaves her husband's house without his permission, the angels curse her until she returns or repents.” 2

Annabi (ﷺ) ya ce: "Akwai mata huɗu a Aljannah, kuma su ne: wadda take da tsafta kuma mai biyayya ga Allah da mijinta, mai haƙuri, mai gamsuwa, mai kunya, kuma mai haihuwa, wadda take kiyaye dukiyar mijinta da kanta idan ba ya nan, kuma take riƙe harshenta idan yana nan. Da kuma gwauruwar da take sadaukar da rayuwarta ga 'ya'yanta, kuma ba ta yin aure don kada su lalace. Amma mata huɗu na Wuta sun haɗa da: macen da take da harshe mai kaifi kuma take zagin mijinta, wadda ba ta kiyaye kanta idan ba ya nan, kuma take cutar da shi da harshenta idan yana nan."

The Prophet (pbuh) said, "There are four women in Paradise and they are: a chaste and an obedient one to Allah and her husband, patient, content, coy, and reproductive who guards her husband's property and herself in his absence and holds her tongue in his presence. A widow who devotes her life for her children and does not marry lest they fail. As for the four women of Hell –fire.” "The woman who has a shrew tongue and is vulgar towards her husband, who does not guard herself in his absence and injures him with her tongue in his presences.

Wadda ke ɗora wa mijinta nauyin da ya fi ƙarfinsa. Wadda ke nuna kanta ga maza kuma take fita kofofi tana baje kyawunta. Wadda ba ta damuwa sai da abinci, abin sha da barci. Bugu da ƙari, ba ta da ƙwazo wajen yin salla ko yin biyayya ga Allah da mijinta, irin wannan mace wadda, baya ga wannan, ta bar gidan mijinta ba tare da izininsa ba, tana ƙarƙashin la'anar mutanen wuta har sai ta tuba zuwa ga Allah.” 3

The one who charges her husband burdens greater than he can bear. The one who shows herself to men and goes out doors displaying her beauty. The one who does not concern herself except with food, drink and sleep. Further she is not eager to pray or to obey Allah and her husband, such a woman who in addition to that, leaves her husband's home without his permission is accursed by the people of fire until she repents to Allah.” 3

Ya kuma ce: "Bayan da na duba wuta, sai na ga yawancin mazaunanta mata ne. Wannan ya faru ne saboda ba koyaushe suke biyayya ga Allah ba, da Manzonsa, da mazajensu, kuma suna nuna kyawunsu ga wanda ba mazajensu ba." 4

He also said, "Having had a look at the fire, I found that most of its people are women. This is because, they do not always obey Allah, his Messenger and their husband's and display their beauty to other than their husbands.” 4

"Mace tana da awra. Duk lokacin da ta fita waje, Shaidan yana karbarta."5

"A woman is Awrah. Whenever she goes outdoors, Satan receives her.” 5

Mace ta fi kusa da Allah, to, za ta fi tsayawa a gidanta.

The closer a woman is to Allah, the longer she stays in her home.

Annabi ﷺ ya ce, "Mace abar sirri ce. Saboda haka, ku riƙe ta a gida. Domin, idan tana shirin fita daga ƙofa, sai danginta su tambaye ta ina za ki? Sai ta ce, 'Zan ziyarci majinyaci, ko zan halarci jana'iza.' Shaiɗan yana ci gaba da jarabtarta har sai ta bar gida. Saboda haka, idan mace na neman yardar Allah, yafi mata kyau ta zauna a gida, ta bauta wa Allah, kuma ta yi biyayya ga mijinta."1

The Prophet said, "A woman is privacy. Thus, hold her at home. Because, if she is about to go out door, and her kinsmen ask where are you going? She says, 'I'll visit a patient, or I'll attend a funeral. Satan keeps on tempting her until she leaves the house. Thus, if a woman seeks Allah's pleasure, it is better to her to stay home, worship Allah and obey her husband.” 1

Ali ya ce wa matarsa, Fatima (Allah ya yarda da su duka), "Ya Fatima, mene ne mafi alheri ga mace?" Ta amsa, "Kada ta ga maza, kuma kada maza su gan ta." Ali kuma ya ce, "Ba ka jin kishi ba! Idan ka bar matanka suna tafiya a tsakanin maza suna kallon juna!" Wata rana Aisha da Hafsa suna zaune tare da Annabi ﷺ sai Ummu Maktum, wanda makaho ne, ya zo wurin.

Ali said to his wife, Patimah (may Allah be pleased with them both), "O Patimah, what is the best thing for a woman? She answered, "not to see men or be seem by them". Ali also said, "Do you not grow jealous! When you let your wives walk among men and see each other!" Once' Aishah and Hafsa were sitting with the Prophet (pbuh) when fun Umm Maktum who was blind came there.

Annabi ﷺ ya ce, "Ku rufe kanku daga gare shi." Suka amsa, "Mun amince, ya Manzon Allah! Shin ba makaho ba ne, ba zai iya ganinmu ya gane mu ba?" A kan haka Annabi ﷺ ya ce, "Amma ku ba makafi ba ne, kuna iya ganinsa."

"The Prophet (pbuh) said, "Cover yourselves from him." They replied, "We submit, O Messenger of Allah! Is he not blind and cannot see to recognize us. On this the Prophet (pbuh) said, But you are not blind and can see him.” 2

Saboda haka, maza da mata ba za su kalli juna ba sai saboda larura. Wata mace ta kasance tana nuna kyawunta idan ta fita waje. Bayan mutuwarta, danginta sun gan ta a mafarki tsaye a gaban Allah sanye da tufafi masu haske. Sai iska ta kada, ta tona jikinta.

Thus, both men and women should not look at each other except because of necessity. Once there was a woman who used to display her beauty when she went outdoors. After her death, her kinsmen saw her in a dream standing before Allah dressed in transparent clothes. Then the wind blew and exposed her.

Saboda haka, Allah ya ƙi ta, ya ce: a kai ta zuwa hagu, zuwa Wutar Jahannama, domin ita tana nuna kyanta ga duniya.

Accordingly, Allah rejected her and said take her leftward to the Hell-Fire since she was displaying her beauty to the world.

Ali ɗan Abi Talib (Allah ya yarda da shi) ya ce: "Na zo wurin Manzon Allah ﷺ tare da Fatimah, sai muka same shi yana kuka mai tsanani. Sai na ce: 'Ina fansar ka da mahaifina da mahaifiyata, ya Manzon Allah. Me ya sa kake kuka?' Sai ya ce: 'Ya Ali, a daren Isra'i lokacin da aka ɗauke ni zuwa sama, na ga wasu mata daga cikin al'ummata suna shan wasu irin azaba. Saboda haka na yi kuka saboda tsananin azabarsu. Na ga wata mace da aka rataye ta da gashin kanta, kwakwalwarta na tafasa. Wata mace kuma an rataye ta da harshenta, ana zuba mata ruwa mai tafasa a bakinta. Wata mace kuma ƙafafunta an ɗaure su da nononta, hannayenta kuma da goshinta. Wata kuma an rataye ta da nononta. Wata kuma kanta kamar na alade ne, jikinta kuma kamar na jaki, tana shan miliyoyin irin azaba. Wata mace kuma siffarta kamar ta kare, wuta na huda bakinta har ta fita ta cikin duburarta, mala'iku kuma suna yi mata bulala da bulalar wuta.' Jin haka, Fatimah ta ce: 'Ya ƙaunataccena, kuma abin farin cikin idanuna, me suka yi har suka sha irin wannan azaba?' Sai Annabi ﷺ ya ce: 'Ya 'yata, game da macen da aka rataye da gashinta, ba ta rufe gashinta daga maza. Macen da aka rataye da harshenta kuwa, tana cutar da mijinta. Wadda aka rataye da nononta kuwa, ita ce ta kafa wa mijinta gado (na zina). Macen da ƙafafunta aka ɗaure da nononta, hannayenta kuma da goshinta, tana fama da macizai da kunama, ba ta tsarkake jikinta daga janaba ko haila, kuma tana sakaci da sallah. Macen da kanta kamar na alade ne, jikinta kuma kamar na jaki, mai yada maganganu ce kuma maƙaryaciya. Ita kuwa ta ƙarshe, tana tuna wa waɗanda ta yi wa sadaka ni'imar da ta yi musu, kuma tana hassada. Ya 'yata, kaiton wadda take saɓa wa mijinta.'" 1

Ali Ibn Abi Talib (may Allah be pleased with him) said, "1 came to the Prophet accompanied with Fatimah but We noticed him weeping vehemently. I said, "I sacrifice you with my father and mother, Messenger of Allah. Why do you weep?" He said, "0 Ali, in the night Journey (Isra) when I was taken up to the sky, I saw some women of my nation suffering some types of torture. Therefore, I wept because of their sever tortures. I saw a woman who was hanging from her hair and her brain was boiling. Another Woman was hanging from her tongue and a boiling fluid was being poured into her mouth. Another woman whose legs were tied to her breasts and her hands to her forehead and another who was hanging from her breasts. Another whose head was like a pig's and body like a donkey and suffered million types of torture, and another woman who had the shape of a dog while the fire pierced her month until it left her body from the anus and the angels were also Scourging her with lashes of fire. Upon hearing that, Fatimah asked. O darling and the pleasure of my eyes, what were they doing to Suffer such torture? Then the Prophet said; O daughter, as for the woman who was hanged from hair, she would not cover her hair from men. The woman who was hanged from her tongue used to bring harm to her husband; the one who was hanged from her breasts cumulated her husband's bed. The woman whose legs were tied to her breasts and hands to forehead and suffering from serpents and scorpions would not clean her body from major impurity or menstruation, and neglected prayer. The woman whose head was like a pig's and had a donkey’s body was a talebearer and lair. As for the last one, she used to remind recipients of her charity to them and was envious. O daughter, woe to her who disobeys her husband.” 1

Muadh Ibn Jabal (Allah ya yarda da shi) ya ruwaito cewa Annabi ﷺ ya ce: "Duk lokacin da mace ta jawo wa mijinta damuwa da azaba a duniya, matarsa daga cikin Huri da ke Aljanna tana cewa mata: Allah ya lalatar da ke, kada ki jawo wa mijinki damuwa, don shi baƙonki ne kawai, kuma ba da daɗewa ba zai bar ki ya zo wurinmu a Aljanna."

Muadh Ibn Jabal (may Allah be pleased with him) related that the Prophet (pbuh) said, "Whenever a woman causes annoyance and torture to her husband in this world, his mate from among the hour is of Paradise says to her: may Allah ruin thee, do not cause your husband annoyance, for, he is only your guest, and will soon leave thee to join us in Paradise.” 2

Haka kuma, an umurci miji da ya yi wa matarsa mu'amala mai kyau da tausayawa. Ya kuma zama mai haƙuri idan ta yi masa mugunta. Abinci, tufafi da kyakkyawar mu'amala su ma wajibi ne a kan namiji ya ba matarsa. Allah Maɗaukakin Sarki yana cewa: {Ku yi zaman aure da su cikin kyautatawa} (An-Nisa'i: 19)

Similarly, a husband is commanded to treat his wife kindly and tenderly. He should also be patient if she mistreats him. Food, clothes and kind treatment are also binding for a man to give to his wife. Allah the Almighty says, {But consort with them in kindness} (An-Nisa': 19)

Manzon Allah ﷺ ya ce, "Ku saurara! Ku yi wa mata kyautatawa, domin su kamar fursunoni ne a hannayenku.Ban da haka, kada ku karɓi komai daga gare su. Idan sun aikata laifuka bayyanannu, za ku iya raba su da gadajenku ku kuma buge su, amma kada ku sanya musu azaba mai tsanani. Sa'an nan idan sun yi muku biyayya, to ba ku da wata hanya ta yin wani abu a kansu. Ku saurara! Kuna da haƙƙi a kan matanku, su ma suna da haƙƙi a kanku. Haƙƙinku shi ne cewa kada su bari wanda ba ku so ya taka gadonku, kuma kada su bari kowa ya shiga gidanku." 3

The Prophet (pbuh) said, "Listen! Treat women kindly, they are like prisoners in you hands. Beyond this do not use anything from them. If they are guilty of flagrant misbehaviors, you can remove them from your beds and beat them but do not inflict upon them any severe punishment. Then, if they obey you, you do not have recourse to anything else against them. Listen! You have your rights upon your wives and they have their rights upon you. Your right is that they shall not allow anyone you dislike to trample your bed and do not permit them to enter your home.” 3

Annabi ﷺ ya ce: "Mafi alherin ku shi ne wanda ya fi kyautatawa matarsa."

The Prophet (pbuh) said, "The best of you is whoever treats his wife kindly.” 4

Annabi ﷺ ya kasance yana nuna tausayi sosai ga mata. Ya ce: "Duk wanda ya yi haƙuri game da munanan halayen matarsa, Allah zai ba shi lada mai girma kamar na Ayyuba saboda jarabawarsa. Haka kuma, idan mace ta yi haƙuri game da munanan halayen mijinta, Allah zai ba ta lada mai girma kamar na 'Aisha 'yar Muzahim, (matar Fir'auna)."

The Prophet (pbuh) used to treat women very tenderly. He (pbuh) said, "Whoever remains patient with regards to the misbehavior of his wife, Allah will give him a reward as great as Ayub's for his affliction. Likewise, if a woman keeps patient with regards to the misbehavior of her husband, Allah will give her a reward as great as 'Aishah's Bint Muzahim, (the Pharaoh's wife).” 5

Wata rana, akwai wani mutum da ya zo wajen 'Umar don ya koka game da rashin ɗabi'ar matarsa. Yayin da yake jira a bakin ƙofa don 'Umar, sai ya ji matar 'Umar tana magana da shi ta hanyar rashin kunya, amma 'Umar yana yin shiru. A nan ne mutumin ya juya ya ce: "Idan haka ne halin 'Umar, wanda yake mai ƙarfin zuciya kuma shi ne Shugaban Muminai, to ni fa me zai kasance?" Sai 'Umar ya fita, ya ga mutumin yana tafiya. Ya kira shi ya ce: "Me kake so?" Mutumin ya ce: "Ya Shugaban Muminai, na zo ne don in koka game da halin ɓatancin matata da rashin kunyarta a gare ni, amma da na ji matarka sai na juya na ce, to ni fa fa?" Sai 'Umar ya ce: "Ɗan'uwana, na yi haƙuri da rashin ɗabi'arta saboda wasu haƙƙoƙi da suke kanta a gare ni: tana dafa mini abinci, tana yin mini burodi, tana wanke mini tufafi, kuma tana shayar da 'ya'yana nono."

Once, there was a man who came to 'Umar to complain about the misbehavior of his wife. While he was waiting for 'Umar by the door, he heard 'Umar's wife speaking to him indecently but 'Umar was keeping silent. Thereupon, the man went back and said, "If this is the case of 'Umar who was decisive and he was also the Commander of the Believers what about me?" Then 'Umar went out and noticed him leaving. He called him and said, "What do you want?" The man said, "O Commander of the Believers, I came to complain about my wife's misconduct and her indecency towards me but when I heard your wife I went back and said what about me?" 'Umar then said, "O brother, I endured her misbehavior for some rights upon me to her: she cooked my food, bakes my bread, washes my clothes and suckles my babies.

Ba a bukatar ta yi irin wannan aiki. Bugu da kari, zuciyata tana kyamar haramun saboda ita.

She is not required to do such work. Furthermore, my heart is repelled from the unlawful because of her.

To wannan dalili, na yi haƙuri da ita. "Haka matata take, ya Amirul Mu'minina," mutumin ya ce. Sai 'Umar ya ce, "Haka kai ma ya kamata ka yi haƙuri da ita. Rayuwar da muke yi gajeruwa ce."

Thereby, I endured her. “So is my wife, Commander of the Believers" the man said. Then, 'Umar said, "Thus you should endure her. It is a short life we live in."