Allah Maɗaukakin Sarki yana cewa: {Ranar da za a bayyana ƙafa, kuma a kira su zuwa yin sujada, amma ba za su iya ba. Idanunsu za su sunkuya—wulakanci zai rufe su, domin an riga an kira su zuwa yin ruku'u da sujada tun a dā, alhali suna cikin koshin lafiya (sun ƙi).} (Al-Qalam: 42-43)

Allah Most High says, {The Day that the shin shall be laid bare, and they shall be summoned to prostrate, but they shall not be able. Their eyes will be cast down--ignomity will cover them, seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).} (Al-Qalam: 42-43)

Ka'b Al-Ahbar ya ce, wannan Aya an saukar da ita ne kawai game da waɗanda ke barin sallolin jama'a.

Ka'b Al-Ahbar said, this Ayah is only revealed concerning those who miss the congregational prayers.

Sa'id Ibn Al-Musayyib (Allah ya yi masa rahama) ya ce, "Waɗancan mutane sun ji kiran sallah, amma ba su amsa ba alhali suna lafiya." Annabi ﷺ ya ce, "Na rantse da Wanda raina yake a hannunsa, na yi tunanin a tara itace idan aka yi kiran sallah, sannan in je wajen waɗanda ke zama baya daga halartar sallar jam'i, in ƙone gidajensu a kansu." A cikin wannan aya da wannan hadisi akwai gargaɗi mai tsanani ga waɗanda suke kauce wa sallar jam'i ba tare da uzuri ba.

Sa'id Ibn Al-Musayyib (may Allah have mercy on him) said, "Those people heard the call to prayer and did not respond while they were whole." The Prophet (pbuh) said, "By Him in Whose Hands is my soul, I have considered having wood gathered when the call to prayer is made and going myself to those who stay back from attending the congregational prayer to burn their houses down upon them. " In the aforementioned Ayah and hadith there is a severe warning waiting for those who miss the congregational prayer without excuse.

Ibn ʿAbbas ya ruwaito cewa Annabi ﷺ ya ce: "Duk wanda ya ji mai kiran sallah, bashi kuma da wani uzuri mai inganci da zai hana shi amsawa."

Ibn ' Abbas related that the Prophet (pbuh) said, "Whoever hears the caller to prayer and does not have a valid excuse that withholds him from responding.

Wani ya tambayi: "Menene uzuri, Manzon Allah?" Sai ya ce: "Tsoro ko rashin lafiya," ba za a karɓi sallar wanda ya yi ta a gida ba.

Someone asked what is an excuse, Messenger of Allah? He said. "Fear or sickness," will not have his prayer accepted i.e., the prayer, which he performed at home.

At-Tirmidhi ya ruwaito daga Ibn 'Abbas (Allah ya yarda da su) cewa an tambaye shi game da wani mutum da yake yin azumi a rana, yana yin salla da dare, amma ba ya yin salla a jama'a. Ibn 'Abbas ya amsa: idan ya mutu yana kan haka, zai shiga wutar Jahannama. Wata rana, wani makaho ya zo wurin Manzon Allah ﷺ ya ce: "Ya Manzon Allah, babu wanda zai ja mini hanya zuwa masallaci. Shin ina da izinin yin salla a gida?" Sai Manzon Allah ﷺ ya ba shi izini. Amma yayin da yake komawa, Manzon Allah ﷺ ya kira shi ya tambaye shi: "Kana jin kiran sallah?" Mutumin ya ce: "Eh." Sai ya ce: "To, ka amsa shi." Abu Dawud ya ruwaito hadisi irin wannan kamar haka: Ibn Umm Maktum ya zo wurin Manzon Allah ﷺ ya ce: "Ya Manzon Allah, a Madina akwai dimbin dabbobi masu rarrafe da namun daji, ni kuma makaho ne. Shin ina da izinin yin salla a gida?" Sai Manzon Allah ﷺ ya ce: "Kana jin kalmomin kiran sallah (hayya 'alas-salah, hayya 'alas-salah)?" Ya ce: "Eh." Manzon Allah ﷺ ya ce: "To, dole ne ka amsa." Wani riwayar ta ce: "Ya Manzon Allah, ni makaho ne kuma ina zaune nesa da masallaci, kuma ina son jagora mai wahala, shin ina da izini?" Sai ya ce: "Duk wanda ya ji kiran sallah, kuma ba wani uzuri da zai hana shi amsawa, sallarsa ba za a karɓa ba." Suka ce: "Ya Manzon Allah, menene uzuri?" Ya ce: "Tsoro ko rashin lafiya." "Allah ya la'anci mutane uku: wanda ya jagoranci wasu mutane da suke ƙinsa, da matar da ta kwana da dare tana fushi da mijinta, da mutumin da ya ji kiran sallah bai amsa ba." Abu Hurairah ya ce: "Ya fi kyau kunnuwan mutum su cika da narkakken gubar da ya ji kiran sallah bai amsa ba." Ali Ibn Abi Talib (Allah ya yarda da shi) ya ce: "Sallar maƙwabcin masallaci ba a karɓa ba sai a masallaci." An tambaye shi: "Wane ne maƙwabcin masallaci?" Ya ce: "Wanda ya ji kiran sallah." Ali kuma ya ce: "Duk wanda ya ji kiran sallah bai amsa ba, sallarsa ba za ta wuce kansa ba, sai dai idan yana da uzuri." Ibn Mas'ud (Allah ya yarda da shi) ya ce: "Duk wanda yake son ya haɗu da Allah a matsayin Musulmi, to ya kiyaye sallolin nan biyar idan an yi kiran sallarsu. Domin Allah ya shar'anta wa Annabinku ﷺ hanyoyin shiriya (Sunna), kuma sallolin nan biyar suna cikin irin waɗannan hanyoyi. Idan kuka yi sallah a gida kamar yadda wanda ya yi sakaci da sallah yake yi, to kun bar Sunnar Annabi ﷺ. Idan kuka bar Sunnar Annabi ﷺ, za ku ɓace. Lallai babu wanda daga cikinmu da zai bar sallar jam'i sai munafiki sananne ko mara lafiya. Na taɓa ganin mutum yana zuwa yana jingina da mutum biyu, sai a kai shi cikin saf domin ya samu lada kuma ya tsira daga zunubin barin sallar." Yin sallah a jam'i yana da girma sosai, kamar yadda Allah Madaukakin Sarki ya ambata a cikin Alƙur'ani: {Kuma tabbas mun rubuta a cikin Zabura bayan Tunatarwa cewa: Bayina salihai za su gaji ƙasa.} (Al-Anbiya'i: 105)

At-Tirmidhi related on the authority of Ibn 'Abbas (may Allah be pleased with them) who was asked about a man who spends the day fasting and the night praying but he does not pray in a congregation. Ibn `Abbas answered, if he dies adhering to that, he will enter the Hell fire. " Once, a blind man came to the Prophet (pbuh) and submitted, "0 Messenger of Allah, I have nobody to lead me to mosque, do I have a dispension to pray at home? Then the Prophet permitted him. But when he was going back the Prophet called him and asked, do you hear the call to prayer? The man replied, yes. "Therefore respond to it.” the Prophet said.” The same hadith is reported by Abu Dawud as follows: Ibn Umm Maktum came to the Prophet (pbuh) and said, "0 Messenger of Allah, there are large number of reptiles and beasts in Medina and I am blind, do I have a dispension to pray at home? Then the Prophet (pbuh) said, do you hear the words of the call to prayer (haiyaala salah, haiyaala salah). He said, yes." The Prophet said, then you have to respond to. Another narration states that, "0 Messenger of Allah, I am a blind man and live far away from the mosque and love an inconvenient guide, do I have dispension? "Whoever hears the call to prayer and no excuse withholds him to respond will not have his prayer accepted. They asked, 0 Messenger of Allah, what is an excuse? He said, fear or sickness. " "May Allah curse three people: he who leads a group of people who hate him, a woman who spends a night angry with her husband, and a man who hears the call to prayer and does not answer. " Abu Hurairah said, it is better for one's ears to be filled with molten lead than to hear the call to prayer and not answer it." Ali Ibn Abi Talib (may Allah be pleased with him) said, "The prayers performed by a neighbor of a mosque are not accepted except in the mosque." Someone asked, who is a neighbor of a mosque? He replied, he who hears the call to prayer." Ali also said, whoever hears the call to prayer and does not respond his prayer will not go further than his head except if he has an excuse." Ibn Mas'ud (may Allah be pleased with him said, whoever likes to meet Allah as a Muslim should keep on performing the five prayers when the call to them is issued. This is because, Allah has given your Prophet the traditions of guidance (Sunna) and they (the five prayers) belong to such traditions. If you pray at home as does the one who remisses the prayer, then you neglect the Prophet's Sunna. If you neglect the Prophet's Sunna you will be astray. Verily, none of us would miss the congregational prayer but a wellknown hypocrite or a sick man. I remember that a man would be brought leaning on two men and put in the raw to attain its reward and escape the sins of missing it." Performing prayers in congregation is so great as mentioned in Qur'an Allah most high says, {Before this We wrote in the psalms, after the message given to Moses): "My servants the righteous, shall inherit the earth.} (AI-Anbiya': 105)

Malaman tafsiri sun ce bayin Allah nagari su ne waɗanda suke yin sallolin farilla guda biyar a cikin jama'a. Wajen bayanin maganar Allah, {Kuma Mu kan rubuta abin da suka riga suka aikata da abin da suka bari a baya.} (Yasin: 12)

The exegetes said that the righteous servants are those who perform the five prayers in congregation. In explaining Allah's statement, {And we record that which they leave behind.} (Yasin: 12)

Malamai na tafsiri sun ce, "abin da suke barwa a baya" yana nufin matakansu.

The exegetes said, "What they leave behind" means then steps.

Annabi (ﷺ) ya ce: "Duk wanda ya yi alwala a gida, sannan ya tafi ɗaya daga cikin gidajen Allah (masallaci) domin ya sauke farillan Allah (ya yi salloli na wajibi), to, mataki ɗaya da yake ɗauka zuwa masallaci yana shafe zunubi, mataki kuma na gaba yana ɗaga darajarsa." Idan ya ci gaba da zama a kan tabarmar sallah bayan sallah ta ƙare, yana cikin alwala, mala'iku suna roƙon Allah ya yi masa rahama, suna cewa: "Ya Allah! Ka gafarta masa! Ya Allah! Ka ji tausayinsa."

The Prophet (pbuh) said, "Whoever purifies himself (makes his ablution) at home and then goes to one of the houses of Allah (mosque) to discharge his duty to Allah (to offer obligatory prayers) his one step towards a mosque wipes out a sin and another step rises his status". If he continues sitting on prayer -carpet, after prayer is over, and he remains with ablutions, the angels beseech Allah for his blessings upon him and pray. /' Allah! Forgive him! Allah have mercy on him.” 1

"Shin zan iya gaya muku wani abu wanda, ta hanyarsa, Allah zai yafe zunubanku, kuma ta hanyarsa matsayinku zai daukaka?

"May I tell you something thereby, Allah will remit your sins, and thereby your position will be raised.

Sahabbai sun ce, "Ka faɗa mana, ya Manzon Allah!" Sai ya ce, "Yin alwala yadda ya kamata, yawaita zuwa masallaci don yin salla ko da a cikin wahala da damuwa, da jiran sallar da za a yi bayan an gama wadda ke gaba. Wannan shi ne jihadinku a hanyar Allah."2

The companions said, "Do tell us 'O Messenger of Allah! He said, "Performing the ablution properly, going to the mosque frequently for prayers even in difficult and distressing circumstances and waiting for the next prayer after one is over. This is your Jihad in the cause of Allah.”2