Allah, Maɗaukakin, yana cewa, {Ubangijinka ya hukunta cewa kada ku bautawa kowa sai Shi, kuma ku kyautata wa iyaye. Ko ɗayansu ko dukansu sun kai tsufa a wurinka, kada ka ce musu uffan, kada ka tsawata musu, amma ka yi magana da su da kalmomi masu girma. Kuma ka saukar musu da fukafukin tawali'u saboda tausayi, ka ce: "Ya Ubangijina! Ka yi musu rahama kamar yadda suka rene ni tun ina ƙarami."} (Al-Isra'i: 23-24)

Allah, the Most High, says, {Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: "My Lord! Bestow on them Mercy even as they cherished me in childhood.} (Al-Isra: 23-24)

Saboda haka, ya kamata ku yi musu hidima kamar yadda suka yi muku. Amma hidimarku ba ta yi daidai da tasu ba, domin sun sha wahala sosai wajen renon ku, suna fatan ku rayu tsawon lokaci. A daya bangaren kuma, idan kuka dauki nauyinsu, kuna fatan za su mutu da wuri.

Therefore, you should serve them as they did with you. But your service is not equal to theirs as they suffered a lot in bringing you up, hoping that you might live long. On the other hand, when you shoulder their burdens you hope that they will die soon.

Allah, Maɗaukaki, yana cewa, {Ka nuna godiya gare Ni da ga iyayenka: zuwa gare Ni ne makomarka ta ƙarshe.} (Luqman: 14)

Allah, the Most High, says, {Show gratitude to Me and to thy parents: To Me is thy final goal.} (Luqman: 14)

Ku duba yadda Allah ya haɗa godiya gare Shi da godiya ga iyaye. Ibn 'Abbas (Allah ya yarda da shi) ya ce: "Akwai ayoyi uku da aka saukar da su haɗe da wasu uku. Ba a karɓar su daban."

Behold, how Allah has associated gratitude to Him with the gratitude to the parents Ibn 'Abbas (may Allah be pleased with him), said, "There are three verses (ayat) which have been revealed associated with three others. They are not accepted separately.

a) Allah, Mai girma, yana cewa, {Ku yi biyayya ga Allah, kuma ku yi biyayya ga Manzo. Idan kuma kuka juya baya, to ku sani cewa abin da ke kan Manzonmu shi ne isar da saƙo a fili.} (Al-Ma'idah: 92)

a) Allah, the Most High, says, {Obey Allah and Obey the Messenger. And beware (of evil) if ye do turn back, know ye that it is our Messenger's duty to proclaim (the message in the clearest manner.} (Al-Ma'idah: 92)

Saboda haka, duk wanda yake biyayya ga Allah kawai, to biyayyarsa ba za a karɓa ba.

Thus, whoever only obeys Allah will have his obedience not accepted.

b) {Kuma ku tsaya da salla, ku bayar da zakka.} (Al-Baqara: 43)

b) {And be steadfast in prayer: Give Zakat.} (AI-Baqarah: 43)

Saboda haka, duk wanda ya yi salla amma bai biya Zakka ba, sallarsa ba za ta karɓu ba. c) {Ka yi godiya gare Ni da iyayenka: zuwa gare Ni ne makomarka ta ƙarshe.} (Luqman: 14)

Hence, whoever performed prayers and does not pay Zakat will have his prayers not accepted c) {Show gratitude to Me and to thy parents: to Me is thy final goal.} (Luqman: 14)

Duk wanda ya nuna godiya ga Allah, amma ya yi watsi da iyayensa, godiyarsa ba za ta karɓu ba.

Whoever shows gratitude to Allah and neglects his parents will not have his gratitude accepted.

Annabi ﷺ ya ce: "Yardar Allah tana cikin yardar iyaye, kuma fushinsa yana cikin fushinsu."1

The Prophet (pbuh) said, "Allah's satisfaction is the parent's and His Wrath is theirs.”1

Wani mutum ya zo ya nemi izini don yin Jihadi (yaki a hanyar Allah). Annabi ﷺ ya tambaye shi: "Shin iyayenka suna raye?" Mutumin ya ce: "Eh, ya Manzon Allah." Sai ya ce: "To, ka ci gaba da yin Jihadi ta hanyar hidima ga iyayenka, domin hakan yayi daidai da Jihadi."1

"A man came and sought permission for Jihad (fighting in the way of Allah). The prophet (pbuh) asked him: '”Are your parents living? The man said" yes, Sir.' He said, 'Then carry on Jihad in service to your parents as this is as good as Jihad.”1

Duba yadda Allah ya fifita biyayya da girmama iyaye bisa jihadi! Annabi (ﷺ) ya ce: "Ashe ba zan gaya muku manyan zunubai mafi girma ba?" Sai ya ce: "Shirka da Allah, da rashin biyayya ga iyaye." Haka kuma Allah ya haɗa rashin girmama iyaye da bautawa wasu baya ga Shi.

Behold, how Allah has preferred obeying and honoring the parents to Jihad! The Prophet (pbuh) said, "Shall I not tell you of the worst major sins? Worshipping others with Allah and showing disrespect to parents." Again Allah associates showing disrespect to parents with worshipping others besides Him.

An an rawaito cewa Manzon Allah ﷺ ya ce: "Duk wanda ya nuna rashin mutunci ga iyayensa, da wanda ke tunawa da masu karɓar sadakarsa abin da ya ba su, da wanda ya saba da giya, ba zai shiga Aljanna ba."2

It was related that the Messenger of Allah (pbuh) said, "Whoever shows disrespect to his parents, he who reminds recipients of his charity to them and he who addicts to wine will not enter Paradise.”2

A wata riwayar kuma Annabi ﷺ ya ce: "Da Allah ya san da wani abu da ya fi "Uf" (kalmar raini) ƙanƙanta wajen nuna rashin girmamawa ga iyaye, da ya hana shi. Ɗan da ya tawaye ya yi duk abin da yake so, ba zai shiga Aljanna ba; kuma ɗan mai biyayya ya yi duk abin da yake so, ba zai shiga Wuta ba."3

In another tradition the Prophet (pbuh) said, "Had Allah known something concerning showing disrespect to one's parents little than Uf (a word of contempt) He would have forbidden it. Let the rebellious son do whatever he does, he will not enter Paradise, and let the obedient son do whatever he wants, he will not enter the Hell-Fire.”3

Manzon Allah ﷺ ya ce: "Allah ya la'anci wanda ya nuna rashin mutunci ga iyayensa." 4

The Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents.” 4

"Allah ya la'anci wanda ya zagi mahaifinsa; Allah ya la'anci wanda ya zagi mahaifiyarsa." 5

"May Allah curse he who reviles his father; may Allah curse he who reviles his mother.” 5

An rawaito cewa Manzon Allah ﷺ ya ce: "Allah yana jinkirta duk abin da Ya so daga cikin zunubai har zuwa ranar Alkiyama, sai dai rashin girmama iyaye, za a hanzarta ga mai aikata shi."6

It was related that the Messenger of Allah (pbuh) said, “Allah respites whatever He wants of the sins until the day of Judgment save showing disrespect to one's parents, it will be hastened to its doer.”6

i.e. azabar duniya kafin Ranar Alkiyama. Ka'b Al-Ahbar, Allah ya yarda da shi, ya ce, "Allah yana hanzarta mutuwar duk wanda ya nuna rashin mutunta iyayensa, don ya azabtar da shi. A gefe guda kuma, Allah yana tsawaita rayuwar mutum idan ya kyautata wa iyayensa, don ya albarkace shi." Kula da iyaye da girmamawa kuma yana bukatar a tallafa musu da kudin rayuwa idan sun matsu. Wani mutum ya zo ya ce wa Manzon Allah ﷺ, "Ya Manzon Allah, mahaifina yana neman dukiyata." Sai Manzon Allah ﷺ ya ce, "Kai da abin da kake da shi duk na mahaifinka ne."7

i.e. the worldly punishment before the Day of Judgment Ka'b Al-Ahbar, may Allah be pleased with him, said, "Allah hastens the death of anyone who shows disrespect to his parents so as torture him. On the other hand, Allah increases one's life span if he is kind to his parents to bless him." Treating one's parents with honour also requires sustaining them with the living costs when they are needy. A man came and said to the Prophet (pbuh), "0 Messenger of Allah, my father asks for my property.” Then the. Prophet (pbuh) said, "Both you and what you possess are your father's.”7

Lokacin da aka tambayi Ka'b Al-Ahbar game da ma'anar nuna rashin mutunta iyaye, ya ce: "Lokacin da mahaifinsa ko mahaifiyarsa suka yi rantsuwa, amma bai cika ta ba. Lokacin da suka umarce shi da yin wani abu, amma bai yi biyayya ba. Lokacin da suka roƙe shi wani abu, ya ƙi. Lokacin da suka amince masa da wani abu, amma ya yaudare su."

When Ka'b Al-Ahbar was asked about the meaning of showing disrespect to one's parents, he said, "When one's father or mother swore an oath and he or she did not fulfill it. When they ordered him to do something but he did not obey. When they ask him for some thing and he refused. When they entrust him for something but deceives them.

An Abbas (Ibn 'Abbas) aka tambaya game da Ashab Al-'Araf (mutanen Al-A'raf), sai ya ce: "Dangane da Al-A'raf, dutse ne tsakanin Wuta da Aljanna. Ana kiransa haka ne saboda yana kallon Wuta da Aljanna. Haka kuma itatuwa, 'ya'yan itatuwa, koguna da rijiyoyi sun lulluɓe shi. Dangane da mutanen da suka hau kansa, su ne waɗanda suka fita yin yaƙi a hanyar Allah ba tare da izinin iyayensu ba, sannan aka kashe su. Mutuwa a hanyar Allah tana kare su daga Wutar Jahannama. Amma rashin biyayya ga iyayensu ya hana su Aljanna. Don haka, za su kasance a kan Al-A'raf har sai Allah ya yi musu hukunci."

Ibn 'Abbas was asked about Ashab Al- 'Araf (men of the Heights) and he said; "As for the Heights, it is a mountain between Fire and Paradise. It is so-called because it outlooks Fire and Paradise. It is also covered by trees, fruits, rivers and wells. As for the men who seized thereon, they are those who went out to fight in the cause of Allah without their parents' permission and then are killed. Death in the cause of Allah protects them from the Hell-Fire. But disobedience to their parents deprived them of Paradise. Thus, they will be on the Heights until Allah judges them.

An an rawaito cewa wani mutum ya tambayi Annabi (pbuh) cewa, "Wane ne ya fi cancanta da hidimata bayan Allah?" Annabi ya ce, "Mahaifiyarka." Mutumin ya sake tambaya, "Sannan wane ne?" Annabi ya ce, "Mahaifiyarka." Mutumin ya ci gaba da tambaya, "Sannan wane ne?" Annabi ya amsa, "Mahaifiyarka." Mutumin ya sake tambaya a karo na hudu, "Sannan wane ne?" Annabi (pbuh) ya ce, "Mahaifinka, sannan na kusa da kai bisa dangantaka." Note: the Hausa keeps "(pbuh)" as written in the original, since the rules say honorifics written in words stay words, and ﷺ is used only in its own form; I have not added ﷺ because the original gives "(pbuh)" rather than an unmarked name.

It was related that a man asked the Prophet (pbuh), "Who deserves my service most after Allah?" The Prophet said, "Your mother." The man asked again, "And who is next?" The Prophet said, "Your mother." The man asked further, "Who is next?" The Prophet replied, "Your mother.” The man asked once more, "And who is next?" The Prophet (pbuh) said, "Your father and then the closer kins.” 1

Saboda haka, Annabi ﷺ ya jaddada cewa uwa ita ce ta cancanci kulawa sosai, don haka ya ambaci ta sau uku. Haƙiƙa uwa ce ke ɗaukar wahala mai yawa a cikin ciki, a lokacin haihuwa, da kuma lokacin shayarwa, tana kuma ci gaba da kula da yaro dare da rana.

Thus, the Prophet (pbuh) emphasizes that the mother is the one who deserves much concern and therefore he mentioned her three times. It is the mother indeed who bears a lot in pregnancy, giving birth, and suckling and constant care to the child night and day.

Wata rana Ibn 'Umar ya ga wani mutum yana ɗauke da mahaifiyarsa a kafaɗarsa yana yin ɗawafi a kewayen Ka'aba. Sai ya tambaye shi, "Kana ganin na biya ta haƙƙinta? A'a, ko da ƙarar naƙuda ɗaya ba za ka biya ta ba."

Once Ibn 'Umar saw a man bearing his mother upon his shoulder and making circumambulation around the Ka'ba. The map ' asked him, "Do you think that I requite her? No, not even with a cry from childbirth.

"Amma, shi ke nan! Allah zai ba ka lada mai girma saboda aiki ƙarami."2

But, well done. Allah will give you in return for a little deed a great reward.”2

Abu Hurairah (Allah ya yarda da shi) ya ruwaito cewa Annabi ﷺ ya ce: "Akwai mutane hudu da ba za su shiga Aljanna kamar yadda Allah ya qaddara ba: mashayin giya, mai riba, wanda ya mallaki dukiyar maraya ba tare da wani dalili na shari'a ba, da kuma wanda ya nuna rashin biyayya ga iyayensa." 3

Abu Hurairah (may Allah be pleased with him) related that the Prophet (pbuh) said, "There are four people who will not enter Paradise as Allah decreed: a drunkard, a usurer, he who appropriates the orphan's property without a legal cause and he who shows disrespect to one's parents.” 3

Manzon Allah ﷺ ya ce: "Aljannah tana ƙarƙashin ƙafafun uwaye."4

The Messenger of Allah (pbuh) said, "Paradise lies beneath the feet of mothers.”4

Wani mutum ya zo wajen Abu Ad-Darda' ya ce, "Ya Abu Ad-Darda', na auri wata mace, amma mahaifiyata ta umarce ni in sake ta." Sai Abu Ad-Darda' ya ce, "Iyaye su ne ƙofa ta tsakiya ta Aljanna. Kai kana iya rasa ta, ko ka kiyaye ta."5

A man came to Abu Ad-Darda' and said, "O Abu Ad-Darda', I have married a woman but my mother ordered me to divorce her." Then Abu Ad-Darda' said, "Parents is the middle gate of Paradise. You may either miss or preserve it.”5

Manzon Allah ﷺ ya ce: "Addu'o'i uku tabbas ana karɓar su: addu'ar wanda aka zalunta, da addu'ar matafiyi, da addu'ar iyaye a kan 'ya'yansu."6

The Messenger of Allah (pbuh) said, "Three supplications are surely acceptable: the supplication of the oppressed, the traveler and the parents against their children.” 6

Ana mu'amala da inna kamar uwa, watau da girmamawa.1

“An aunt is treated as a mother i. e., honorable treatment.” 1

Wahb Ibn Munabbih ya ce, "A cikin allunan da Allah ya rubuta wa Musa akwai wannan: 'Ya Musa! Ka girmama iyayenka. Duk wanda ya girmama iyayensa, zan ƙara masa tsawon rayuwa, in ba shi zuriya masu godiya. Amma duk wanda ya nuna rashin kulawa ga iyayensa, zan rage masa tsawon rayuwa, in ba shi zuriya marasa godiya."2

Wahb Ibn Munabbih said, "In the tablets written by Allah to Musa is the following, 'O Musa! Respect your parents. Whoever respects his parents I will extend his life span and grant him a grateful progeny. But, whoever shows disrespect to his parents I will shorten his life span and grant him an ungrateful progeny.”2

Abu Bakr Ibn Abu Maryam ya kuma ce, "Na karanta a cikin Attaurat cewa duk wanda ya bugi mahaifinsa za a kashe shi." Haka kuma Wahb ya ce, "Na karanta a cikin Attaurat cewa duk wanda ya mari mahaifinsa ya kamata a jajjefe shi har ya mutu." 'Amr Ibn Murrah Al-Juhanni ya ce, "Wani mutum ya zo wurin Manzon Allah ﷺ ya ce: 'Ya Manzon Allah, me za ka ce idan na yi salloli na farilla, na yi azumin Ramadan, na bada zakkar dukiyata ta wajibi, na kuma yi Hajji idan na iya yi, mene ne ladana?' Sai Manzon Allah ﷺ ya ce: 'Duk wanda ya yi haka, zai kasance tare da annabawa, da masu gaskiya, da shahidai, sai dai idan ya raina iyayensa.'"3

Abu Bakr Ibn Abu Mariam also said, "I read in the Torah that he who hits his father will be killed." Similarly, Wahb said, "I read in the Torah that he who slaps his father should be stoned until death." `Amr Ibn Murrah Al-Juhanni said, "A man came to the Messenger of Allah and asked, 'OMessenger of Allah, what do you say if/pray obligatory duties, fast during Ramadan, give due Zakat on my Y1-'ealth, and perform Hajj if I am able to do so, what is my reward?' The Messenger of Allah (pbuh) said, 'He who does this, he will be with the prophets, truthful people and the martyrs unless he disrespects his parents.”3

An rawaito cewa Manzon Allah (ﷺ) ya ce: "Allah ya la'ance wanda ya nuna rashin mutunci ga iyayensa." An ruwaito shi. Haka kuma an rawaito cewa Manzon Allah (ﷺ) ya ce: "A daren Isra'i (Tafiyar Dare) na ga wasu jama'a a cikin Wutar Jahannama rataye a kan jikin wuta. Na tambaya, 'Su wane ne, ya Jibrilu?' Ya ce, 'Su ne wadanda ke zagin iyayensu a duniya.'" Bishr ya ce: "Duk wanda mahaifiyarsa ta yi masa magana, kuma ya saurari maganarta, ya fi wanda ke yaki da takobinsa saboda Allah. Kallon ta kadai ya fi komai daraja." Wata rana wani namiji da wata mace suka gabatar da kansu a gaban Manzon Allah (ﷺ) suna jayayya game da yaronsu. Namijin ya ce, "Ya Manzon Allah, shi dana ne wanda aka halitta daga sulbina (kashin bayana)." A nata bangaren, matar ta ce, "Ya Manzon Allah, ya dauke shi cikina da sauki, ya haife shi cikin wahala, kuma na shayar da shi tsawon shekaru biyu cikakku." A nan ne Manzon Allah (ﷺ) ya yanke hukunci a madadin uwar.4

It was related that the Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents." It was narrated. Also that the Messenger of Allah (pbuh) said, "In the night of /sra' (Night Journey) / saw groups of people in the Hell-Fire hanged on trunks of fire. / asked, "Who are they, Gabriel?" He said, "They are those who revile their parents in this world.” Bishr said, "Whoever is intimated by his mother and listens to her speech is better than the one who fights with his sword in the cause of Allah. Gazing at her surpasses every thing. Once a man and a woman presented before the Prophet (pbuh) arguing about their child. The man said, "O Messenger of Allah, he is my child who was created from my loins (backbone)." On the other hand, the woman said, "O Messenger of Allah he bore him lightly and proceeded it out of lust. But I bore him in travail, delivered him in travail and suckled him during two full years." Thereupon, the Prophet judged for the mother.”4

A lokacin Manzon Allah ﷺ, akwai wani matashi mai suna Alqamah. Ya kasance mai ibada sosai, har ya yi matuƙar ƙoƙari wajen yin salloli masu yawa, azumi, da bayar da kuɗi a sadaka. Sai ya kamu da wata cuta mai kisa, sai matarsa ta sanar da Manzon Allah ﷺ cewa mijinta yana mutuwa. Saboda haka, Manzon Allah ﷺ ya aika Ammar, Suhaib da Bilal su koya wa wanda ke mutuwa ya faɗi kalmar shaidar imani. Lokacin da suka isa wurin, sai suka tarar yana cikin mutuwa. Don haka suka fara koya masa ya ce: "Babu abin bautawa da gaskiya sai Allah," amma ya kasa maimaitawa.

In the Prophet's lifetime, there was a young man called Alqamah. He was so devout that he exerted great efforts in performing many prayers, fasting and spending money in charity. He had a fatal disease that his wife informed the Prophet (pbuh) that her husband was dying. Thereby, the Prophet (pbuh) sent `Ammar, Suhaib and Bilal to instruct the dying to say the testification of Faith. When they arrived there, they found him dying. Therefore, they began to instruct him to say there is no god but Allah, but he could not repeat it.

Sun koma wurin Annabi ﷺ don neman shawarwarinsa. Sai Annabi ﷺ ya ce, "Shin yana da iyaye da ke raye?" Suka ce, "Yana da uwa tsohuwa." Saboda haka Annabi ﷺ ya umarce su da su kawo ta idan za ta iya tafiya. In ba haka ba, shi kansa zai je wurinta. Da aka sanar da ita saƙon Annabi ﷺ, uwar ta ce, "Ina yi masa fansa da raina. Zan je wurinsa." Sai ta tafi wurinsa tana jingina da sanda. Bayan gaisuwa, Annabi ﷺ ya ce, "Ya uwar Alqamah, ki faɗa mini gaskiya, idan kuma kin yi ƙarya Allah zai bayyana mini gaskiyar. Yaya Alqamah yake?" Ta ce, "Yana yin salla da azumi da bayar da sadaka sosai." Sai Annabi ﷺ ya ce, "To, ke fa?" Ta ce, "Ya Manzon Allah! Ina fushi da shi." Annabi ﷺ ya ce, "Don me?" Ta ce, "Saboda yana fifita matarsa a kaina, kuma yana sabawa umarnina." Sai Annabi ﷺ ya ce, "Fushin uwar Alqamah ne ke rike harshen Alqamah daga furta shaidar imani." Bayan haka Annabi ﷺ ya ce, "Ya Bilal, je ka tara tulin itace." Matar ta ce, "Don me, ya Manzon Allah?" Annabi ﷺ ya ce, "Don a ƙone shi a gabanki." Ta ce, "Ya Manzon Allah, shi ɗana ne! Ba zan iya jurewa a ƙone shi a gaban idona ba." Sai Annabi ﷺ ya ce, "To, azabar Allah ta fi tsanani kuma ta fi dorewa, ya uwar Alqamah. Don haka idan kina so Allah ya gafarta masa, ki yafe masa. Ina rantsuwa da wanda rayuwata take a hannunsa, salla da azumi da sadakar da ya yi ba su amfanarsa ba muddin kina fushi da shi." Sai ta ce, "Ya Manzon Allah, bari Allah Maɗaukaki da mala'ikunsa da dukkan Musulmai da ke nan su shaida cewa na yafe wa ɗana Alqamah." Nan take Annabi ﷺ ya ce, "Je ka wurinsa, ya Bilal, ka duba ko zai iya furta shaidar imani ko a'a? Watakila ta yafe masa saboda kunya." Bilal ya kusanci gidan Alqamah, sai ya ji yana cewa, "Babu abin bautawa da gaskiya sai Allah." Sai Annabi ﷺ ya umarci a shirya masa jana'iza, da wankewa da kafani. Sannan, ya yi masa salla, kuma ya halarci jana'izarsa.

They returned to the Prophet (pbuh) to consult him. Then, the Prophet (pbuh) said, "Did he have living parents?" They said, "He had an aged mother." Accordingly, the Prophet asked them to bring her if she was able to walk. Otherwise he himself will go there. When being informed by the Prophet's message, the mother said, "I sacrifice him with my soul. I will go to him." She then went to him leaning on a staff. After greeting, the Prophet (pbuh) said; "O mother of Alqamah, tell me the truth and if you lie Allah will reveal me the truth. How was Alqamah?" She said, "He performed much prayers, fasting and spending money in charity." Then, the Prophet (pbuh) asked, "What about you?" She said, "O Messenger of Allah! I am angry with him." The Prophet asked, "Why?" She said, "Because he prefers his wife to me and also disobeys me." Then, the Prophet (pbuh) said, "The anger of Alqamah's other holds Alqamah's tongue to utter the testification of Faith." Afterwards, the Prophet said, O Bilal, go and gather a pile of wood." The woman said, "Why, Messenger of Allah?" The Prophet said, “To bum him before your eyes." She said, "O Messenger of Allah, he is my son! I cannot endure that he be burnt before my eyes." Then, the Prophet said, "But Allah's torture is more severe and lasting, mother of `Alqamah. So if you like him to be forgiven by Allah, you forgive him. By Whom in Whose hands my soul is, what he performed of prayers, fasting and charity is of no avail so long as you are angry with him." Then, she said, "O Messenger of Allah, may Allah the Almighty, his angels and all Muslims who are present witness that I forgive my son, Alqamah." Thereupon, the Prophet said, "Go to him, Bilal to see whether he can utter the testification of Faith or not? She might forgive him out of shyness." Approaching Alqamah's house, Bilal heard him saying, "There is no god but Allah" Then, the Prophet (pbuh) ordered them to prepare the funeral, washing and shroud. Then, he prayed over him and witnessed the funeral.

Sa'an nan Annabi ﷺ ya tsaya a gaban kabarin mamacin, ya ce: "Ya ku Muhajirai (Baƙin Hijira), ya ku Ansar (Mataimaka), duk wanda ya fifita matarsa a kan mahaifiyarsa, to, la'anar Allah da mala'ikunsa da dukan mutane tana tare da shi."

Then, the Prophet stood in front of the deceased grave and said, "O Muhajirin (Emigrants) O Ansar (Helpers), he who prefers his wife to his mother entails the curse of Allah, His angels and the whole people.

Allah ba ya karɓar ayyukansa ko wata hujja sai idan ya tuba, ya kyautata wa mahaifiyarsa, kuma ya nemi yardarta. Wannan saboda yardar Allah tana da alaƙa da yardar mahaifiya, kuma fushinsa yana tare da fushinta.1

Allah never accepts his deeds or a reason unless he makes repentance, treats his mother well and asks her consent. This is because Allah's consent is conditioned on the mother's and His wrath is hers.”1