Allah Maɗaukaki ya ce, {Ya ku waɗanda suka yi imani! Kada ku ci amanar Allah da Manzo, kuma kada ku yi almundahana da abubuwan amana da aka danƙa muku, alhali kuna sane.} (Al-Anfal: 27)

Allah Most High says, {O ye that believe! Betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.} (Al-anfal: 27)

Al-Wahidi (Allah ya yi masa rahama) ya ce, "Wannan ayar an saukar da ita game da Abu Lubabah, wanda Manzon Allah ﷺ ya aika zuwa ga Yahudawan Banu Quraizah a lokacin kewayen musulmi zuwa garinsu. Yahudawan suka ce wa Abu Lubabah, waɗannan iyalai suna zaune tare da Yahudawa, me kake ganin game da miƙa wuya ga hukuncin Sa'd. Sai Abu Lubabah ya nuna maƙogwaronsa, yana nufin cewa Sa'd zai yanke musu hukuncin a yanka su. Abu Lubabah ya ce, 'Ban motsa daga wurina ba sai da na gane cewa na ci amanar Allah da Manzonsa.'" "Kada ku yi ha'inci da abin da aka amince muku da shi da sani" yana nufin an umurci musulmi su guji cin amanar abin da aka amince musu, kamar yadda aka hana su cin amanar Allah da Manzonsa ﷺ. Ibn 'Abbas (Allah ya yarda da shi) ya ce, "Amana" tana nufin abin da Allah ya amince wa mutum da shi, watau addini. Saboda haka an hana hakan.

AI-Wahidi (may Allah bestow mercy on him) said, "This verse is revealed concerning Abu Lubabah who was sent by the Prophet (pbuh) to the Jews of Banu Quraizah during the siege of Muslims to their land. The Jews said to Abu Lubabah, these families are living among the Jews, what do you say concerning the submission to the judgment of sai'd. Abu Lubabah then pointed at his throat meaning that Sa'd would sentence you to be slaughtered. Abu Lubabah said, "I have not moved from my place until I realized that I betrayed Allah and His Messenger.” "Nor misappropriate knowingly things entrusted to you" means that Muslims are commanded to avoid betraying their trusts as they are prohibited to betray Allah and His Messenger (pbuh). Ibn 'Abbas (may Allah be pleased with him) said, "Trust" means what Alah has entrusted Man with, i.e, the religious. Thus they are prohibited.

Al-Kalbi ya bayyana cewa: "Rashin biyayya ga Allah da Manzonsa ﷺ yana nufin cin amana."

AI-Kalbi explained, "Disobedience to Allah and His Messenger (pbuh) means betraying the trust.

Amma, ana amincewa da mutum da sauran amanoni kamar ayyukan addini, kuma yana iya cin amana a cikin ɓoye ba bisa ƙa'ida ba. "Da sani" yana nufin cewa an umurci mutum ya guji cin amanar waɗannan amanoni matuƙar ya tabbata da cewa waɗannan amanoni suna da tsarki.

However, man is entrusted with the other trusts like the religious duties even he can unlawfully betray them in secret." "Knowingly" refers to the fact that man is commanded to avoid betraying the trusts as long as he undoubtedly knows the sacredness of these trusts.

Alkur'ani Mai Girma kuma ya yi bayani, {Allah ba zai shiryar da tarkon masu karya ba.} (Yusuf:

The Glorious Qur’an moreover explains, {Allah will never guide the snare of the false ones.} (Yusuf:

52) Wannan aya mai girma tana nuna cewa Allah koyaushe zai daidaita al'amuran masu cin amana. A Ranar Alkiyama, zai bayyana laifukansu a gaban mutane.

52) This glorious verse indicates that Allah will ever set the affairs of the treacherous ones in order. On the Day of Judgment, He will publicize their faults before people.

Manzon Allah ﷺ ya ce: "Alamomin munafiki guda uku ne: idan yana magana, yakan yi ƙarya; idan ya yi alkawari, yakan saba shi; kuma idan aka amince masa da amana, yakan ha'ince ta."1

The Messenger of Allah (pbuh) said, "Three are the signs of the hypocrite: When he talks, he lies; when he makes a promise, he breaks it and when he is given a trust, he betrays.”1

Ya kuma ce ﷺ: "Wanda ba ya iya kiyaye amana ba, to bashi da imani. Wanda ba ya iya cika alkawari ba, to bashi da addini." Wasu al'amura sun fi wasu muni. Mutumin da yake yaudarar wani saboda wani ɗan kadan ba kamar mutumin da yake cin amanar wani game da matarsa da dukiyarsa ba, yana aikata zalunci.

He (pbuh) also said, "Someone who cannot keep a trust is devoid of faith. Some one who cannot keep an agreement is devoid of religion. " Some matters is worse than the others. A person who cheats one for a pittance is not like a person who betrays one concerning one's wife and money, perpetrating outrages.

Manzon Allah ﷺ ya ce: "Ka cika amanarka ga wanda ya amince maka, kuma kada ka ci amanar wanda ya ci amanarka."

The Messenger of Allah (pbuh) said, "Fulfill your trust to the one who entrusted you and do not betray the one who betrayed you.” 2

Har ila yau, hadisi ya ce: "Mumini na iya kasancewa yana da wani aibi na dabi'a, sai daiha'inci da karya."

Also the hadith states, "A believer may be naturally disposed to any shortcoming except treachery and lying.” 1

Manzon Allah ﷺ ya ƙara da cewa: "Allah Maɗaukakin Sarki yana cewa: 'Ina albarkar abokan haɗin kai muddin babu wanda ya ci amanar ɗayan.'"2

The Messenger of Allah (pbuh) declared further, "Allah Most High says, 'I bless the partners as long as no one betrays the other.”2

Amana ita ce halin farko da za ta ɓace daga cikin mutane, yayin da sallah kuwa ita ce ta ƙarshe, kuma sallar wasu mutane na iya zama ba ta da amfani.3

"Trust is the first of characteristics to disappear among people, where as prayer is the last one and the prayer of some persons may be of no avail.”3

Annabi ﷺ ya gargadi al'umma yana cewa, "Ku yi taka-tsantsan da cin amana, domin ita ce mummunar aboki."

The Prophet (pbuh) cautioned the Ummah saying, "Beware of treachery for it is the worst companion.” 4

Ibn Mas'ud (may Allah be pleased with him) ya bayyana, "A Ranar Alkiyama, za a umarci mutanen da suka ci amana su cika amanar. Saboda haka, za su yi mamaki, 'Ta yaya za mu cika abin da ya salwanta a rayuwar duniya!' A wannan lokaci kuma za a zana (amanar) a cikin mafi ƙasƙanci daraja ta Wuta."

Ibn Mas'ud (may Allah be pleased with him) explained, "On the Day of Judgment, the persons who betrayed their trust will be commanded to fulfill it. Consequently, they would wonder, 'How can we fulfill what had been perished in the worldly life!" At this moment it would be pictured in the basest rank of Hellfire.

Bayan an umurce shi da ya kawo shi daga wannan wuri na Jahannama, wanda ya ci amana zai ɗauke shi a kan kafadarsa, kuma zai ga yana da nauyi fiye da duwatsun duniya. Muddin ya kai saman Jahannama, amanar za ta faɗi zuwa mafi ƙasƙanci matsayi na Jahannama, kuma hakan zai faru har abada." Ibn Mas'ud ya ƙara da cewa, "Salla amana ce, alwala amana ce, ibadar jiki amana ce, auni amana ce, kuma babbar nau'in amana ita ce ajiya."

Having commanded to bring it from this place of Hell, the treacherous one would carry it over his shoulder and would find it heavier than the mountains of the world. As long as he reaches the top of the Hell, the trust would fall to the basest rank of Hell and it will happen forever" Ibn Ma'ud added, "Prayer is a trust, ablution is a trust, Body-worship is a trust, measuring is a trust and the' greatest form of trusts is the deposits."