Annabi ﷺ ya ce, "Allah Maɗaukakin Sarki yana cewa: duk wanda ya nuna gaba ga wani waliyyina (majiɓinci na), to ina shelanta yaƙi da shi." "Kada ku zagi sahabbai na, domin ina rantsuwa da Wanda rai na yana hannunSa, da ɗayanku zai ciyar da zinariya misalin Dutsen Uhud, ba zai kai ladan tafin hannun ɗaya daga cikinsu ba, ko ma rabinsa."1

The Prophet (pbuh) said, "Allah most high says: he who is hostile to a friend (Waliyy) of Mine, I declare war against" "Do not revile my companions, for by Him in Whose Hand is my soul, were one of you to spend gold equal to mount Uhud, you would not attain the reward of the handful of one of them or even half of it.”1

(Saboda abin da suka kashe ya fi amfanar Musulunci)

(Because what they spent benefited Islam more)

Allah! Allah! (Ku tuna da Allah) game da sahabbai na. "Kada ku mayar da su manufa" (don batancinku ko zarginku) bayan raina. Duk wanda ya so su, ya so ni, amma duk wanda ya ƙi su, ya ƙi ni, kuma duk wanda ya cuci su, ya cuce ni; haka kuma ya cuci Allah, kuma duk wanda ya cuci Allah, Allah kusan zai kama shi.2

"Allah! Allah! (Keep the thought of Allah) concerning my companions. "Do not take them as a target" (for your obscenity or charges) after me, He who loves them, loves me but he who hate them, hates Me, and he who offends them, offends me and in turn offends Allah and he who offends Allah, Allah almost takes him”2

Alamar imani ita ce son Ansar, kuma alamar munafunci ita ce ƙin Ansar.3

"The sign of faith is love of the helpers (Ansar), and the sign of hypocrisy is hatred of the helpers.”3

Wannan saboda su ne muminai na farko waɗanda suka yi yaƙi da maƙiyan Musulunci sosai a lokacin rayuwar Manzon Allah ﷺ. Haka kuma, son Ali (Allah ya yarda da shi) yana cikin imani, kuma ƙin sa munafunci ne." Girman sahabban Manzon Allah ﷺ za a iya gane shi ta hanyar nazarin tarihin rayuwarsu da ayyukansu a lokacin rayuwar Manzon Allah ﷺ da bayan rayuwarsa. Wannan girma yana bayyana a cikin imaninsu na gaskiya, da yaƙi da kafirai, da yaɗa imani, da bayyana shiryarwar Musulunci, da ɗaukaka kalmar Allah da ta Manzonsa ﷺ, da koyar da wasu abin da ya wajaba da abin da ke cikin Sunna na ibada. Da ba don su ba, da ba mu karɓi komai game da addini ba. Saboda haka, duk wanda ya raina su, ya fita daga cikin Musulunci.

This is because they were the first believers who fought the enemies of Islam fiercely at the lifetime of the Prophet (pbuh). Likewise, the love of Ali (may Allah be pleased with him) is of faith and the hatred of him is hypocrisy" The excellence of the Prophet's companions can be recognized by studying their biography and their traces during the Prophet's lifetime and thereafter. This excellence is represented in their sincere faith, fighting against the disbelievers, disseminating the belief, declaring the Islamic rites, raising high the word of Allah and His Messenger and teaching others the obligatory and Sunna worshiping. Were not they, we would not receive anything concerning the religion. Hence, whoever disparages them is beyond the pale of Islam.

Irin wannan raina da sukar da ake yi musu ba shakka yana fitowa ne daga imanin cewa mutane ne azzalumai, saboda haka sun musanta maganganun Allah da na ManzonSa ﷺ a lokacin da suke yabon su da nuna falalarsu. Su ma masu shiga tsakani ne tsakanin tushen ilimin addini da wanda yake karbarsa. Shakka game da mai shiga tsakani tana shafar tushen ilimin kai tsaye.

Such disparaging is undoubtedly out of the belief that they were wicked people and thus denying the sayings of Allah and His Messenger when praising them and indicating their virtues. They are also the intermediaries between the source and the target of sacred knowledge. Doubting the intermediary necessarily affects the source.

Annabi ﷺ ya ce, "Allah ya zabe ni, ya kuma zaɓo mini sahabbai. Daga cikin sahabbaina akwai mataimakana, masu taimaka mini, da kuma dangi ta hanyar aure. Saboda haka, duk wanda ya raina su, zai ɗauki la'antar Allah, da mala'ikunsa, da dukkan mutane. Allah ba zai karɓi ayyukansu ba a Ranar Alkiyama."4

The Prophet (pbuh) said, "Allah has selected me and picked out my companions. From among my Companions, I have ministers, helpers, and relatives by marriage. Thereby, whoever disparages them entails the curse of Allah, His angels and all the people. Allah will not accept their deeds on the Day of Judgment.”4

Anas Ibn Malik (Allah ya yarda da shi) ya ruwaito cewa, a wani lokaci Sahabban Annabi ﷺ sun ce: "La'natar Allah da ta mala'iku da dukkan mutane tana kan duk wanda ya zagi sahabbai na."5

Anas Ibn Malik (may Allah be pleased with him) related, once the Prophetic Companions said, "The curse of Allah the angels and the whole people is upon whoever reviles my companions.” 5

"Allah ya zaɓe ni, ya kuma zaɓi sahabbai na. Haka kuma ya ba ni abokai, ƴan'uwa da dangi ta aure. Za a yi wata zuriya bayan su wadda za ta zage su tare da raina su. Saboda haka, kada ku yi mu'amala da su a abinci, abin sha, aure, sallah a kansu, ko sallah tare da su." 1

"Allah has selected me and picked out my companions. He also granted me friends, brothers and relatives by marriage. There will be another generation thereafter who will revile and disparage them. Therefore, you should not interact with them in food, drink marriage, prayer over them or prayer with them.” 1

Ibn Mas'ud (Allah ya yarda da shi) ya ruwaito cewa Annabi ﷺ ya ce: "Ku riƙe harshenku duk lokacin da kuka ji ambaton Sahabbai na, da taurari, da ƙaddara."2

Ibn Mas'ud (may Allah be pleased with him) related that the Prophet (pbuh) said, "Hold your tongue whenever you hear the mentioning of my Companions, stars and destiny.”2

Malamai sun yi bayani cewa, riƙe harshe alama ce ta cikakken miƙa wuya ga Allah.

Scholars argued that, holding one's tongue is a sign of complete submission to Allah.

Ya wajaba ga Musulmi ya so Allah da Manzonsa ﷺ. Daga cikin soyayyar Annabi ﷺ akwai son duk abin da aka aiko shi da shi, da masu bin sawunsa, da waɗanda ke aiki da sunnarsa da shiriyarsa, da iyalansa, da sahabbansa, da matansa, da zuriyarsa, da bayinsa, da son duk wanda ya so su, da ƙin duk wanda ya ƙi su.

It is obligatory for a Muslim to love Allah and his Messenger. Of the Prophet's love is to love all what He was sent with, those who take after him, those who apply his tradition and guidance, household, companions, wives, progeny, servants, and to love whoever loves them and hate whoever hates them.

Abu Ayyub As-Sakhtiyani (Allah ya yarda da shi) ya ce: Duk wanda ya so Abu Bakr, yana daga minaretin addini sama; duk wanda ya so Umar, yana bayyana hanya; duk wanda ya so Uthman, Allah yana haskaka shi da hasken Allah; duk wanda ya so Ali, yana riko da ka'ida mafi bayyana; kuma duk wanda ya ce, sahabban Manzon Allah ﷺ suna da kyau kuma suna kan gaskiya, yana tsira daga munafunci.

Abu Ayyub As-Sakhtiyyani (may Allah be pleased with him) said, whoever loves Abu Bakr raises the minaret of the religion higher, whoever loves 'Umar clarifies the way, whoever loves 'Uthman, is enlightened by Allah's light, whoever loves Ali adheres to the clearest principle and whoever says, the Prophet's companions are good and right is free from hypocrisy.

Game da falalar sahabbai, ba a iya ƙidaya su. Mafi alherin sahabbai su ne goma da Annabi ﷺ ya yi musu alƙawarin shiga aljanna. Mafi alherin huɗu daga cikinsu su ne Abubakar, Umar, Usman da Ali (Allah ya yarda da su baki ɗaya). Duk wanda ya yi shakka a kansu, munafuki ne.

As for the virtues of the Prophetic companions, they are countless. The best of the companions are the ten whom the Prophet promised to enter paradise. The best four of them are Abu Bakr, 'Umar, 'Uthman and' Ali (may Allah be pleased with them all). Whoever doubts them, is a hypocrite.

A cikin hadisin da Al-'Irbad Ibn Sariyyah ya ruwaito, Annabi ﷺ ya ce: "Dole ne ku bi tafarkina (Sunna) da na khulafa'ur-Rashidun masu shiryarwa. Ku rike shi kuma ku manne masa sosai. Ku guji sabbin abubuwa (a cikin al'amuran addini), domin kowane sabon abu bidi'a ne, kowace bidi'a kuma ɓata ce, kowace ɓata kuma tana cikin wuta." 3

In the hadith narrated by AI-'Irbad Ibn Sariyyah, the Prophet said, "You must follow my deeds (Sunna) and that of the rightly guided caliphs. Hold it and stick fast to it. Avoid novelties (in religious matters), for every novelty is an innovation and every innovation is an error and every error is in hell.” 3

Khulafa'u Ar-Rashidun sune: Abu Bakar, 'Umar, 'Uthman da Ali. Na farko daga cikinsu an ambaci shi a cikin Alkur'ani sau da yawa.

The Rightly-Guided Caliphs are: Abu Bakr, 'Umar, 'Uthman and , Ali. The former was mentioned in the Qur'an several times.

"Kada waɗanda ke cikinku waɗanda Allah ya ba su falala da yalwar arziki su rantse don kada su taimaki ƴan uwansu, da mabuƙata, da waɗanda suka bar gidajensu saboda hanyar Allah." (An-Nur: 22)

"Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause" (An-Nur: 22)

{ Shi kuma yana cikin biyun, su biyun suna cikin kulawa.} (At-Tawbah: 40)

{ Being the second of the two, they two were in the care.} (At- Tawbah: 40)

{Kuma wanda ya zo da gaskiya kuma wanda ya tabbatar da ita (ya goya mata baya).} (Az-Zumar: 33)

{And he who brings the truth and who confirms (and supports) it.} (Az-Zummar: 33)