Allah, Maɗaukakin Sarki, ya ce: {Har lokacin da suka yi farin ciki da abin da aka ba su, sai Muka kama su ba zato ba tsammani, sai ga su cikin yanke ƙauna suna nan a zaune!} (Al-An'am: 44)

Allah, Most High says, {Until, in the midst of their enjoyment of our gifts, on a sudden We called then to account, when lot They were plunged in despair!} (AI-An'am: 44)

Wannan yana nufin cewa azaba takan zo ba zato, yayin da suke cikin gafala. Al-Hasan ya ce: "Duk wanda Allah ya yi wa ni'ima amma bai san hukuncin Allah ba, to shi mai gafala ne, kuma duk wanda aka jarabta amma bai san jarabawar Allah ba, shi ma mai gafala ne." Sannan ya karanta ayar da ke sama, ya ce: "Waɗannan mutane ana barin su cikin shirme, domin an ba su duk abin da suke bukata, sannan a kama su ba zato ba tsammani."

This means that the punishment occurs suddenly while they are heedless. AI-Hasan said, whoever is blessed but unaware of Allah's decision he is heedless, and whoever is afflicted but unaware of Allah's trials is also heedless. Then he read the above Ayah and said, these people are put into devising as they got all what they need and then taken suddenly.

'Uqbah Ibn Amir (Allah ya yarda da shi) ya ruwaito cewa Manzon Allah ﷺ ya ce: {Duk lokacin da bawa mai zunubi ya samu abin da yake so, to ya sani cewa ana jan shi kadan-kadan.} Sa'an nan ya karanta: "To amma a lokacin da suka manta da abin da aka tunatar da su, sai Muka bude musu kofofin dukan abubuwa (masu kyau), har a lokacin da suka yi murna da abin da aka ba su, sai Muka kama su ba zato ba tsammani, sai ga su cikin yanke kauna."} (Al-An'am: 44)1

'Uqbah Ibn Amir (may Allah please him) related that the Messenger of Allah (pbuh) said, {Whenever a sinful servant attains whatever he wants you should realize that he is drawn on little by little." Then he reads, "But when they forgot the warning they had received, We opened to them the gates of all (good) things, until in the midst of their enjoyment of our gifts, on a sudden We called them to account, when lot They were plunged in despair.} (AI-An'am 44)1

An an rawaito cewa, "Lokacin da Iblis (Shaiɗan), wanda yana cikin mala'iku, aka yi masa hukunci, sai Jibrilu da Mikail suka fashe da kuka. Allah ya tambaye su, don me kuke kuka? Suka amsa, Ya Ubangijina, ba mu iya jin tsaro daga makircinka ba. Saboda haka Allah ya ce, ku ci gaba da jin rashin tsaro daga makircina." 'Aisha ta ruwaito cewa Manzon Allah ﷺ yana yawan cewa, "Ya mai sauya zukata! Ka sa zukatanmu su tsaya tsayin daka a kan addininka." An tambaye shi, "Ya Manzon Allah! Kana tsoron (cewa za mu juya baya)?" Sai ya ce, zukatan mutane suna tsakanin yatsu biyu na Allah, wanda yake sauya su duk lokacin da ya so.

It is narrated that, "When Iblis (Satan) who was an angel -was devised, Gabriel and Mika'il burst weeping and Allah asked them, why did you weep? They answered, 0 Lord we cannot feel secure from Your devising. Hence, Allah said, "keep on feeling in secure from My Devising." `Aishah related that the Prophet used to regularly say, “0 changer of hearts! Make our hearts firm in Thy faith. He was asked, O Messenger of Allah! Do you fear (that we may convert) He said, people's hearts are between two fingers of Allah's who changes it whenever He likes. “2

Lalle ɗayanku yana aikata ayyukan mutanen Aljannah har sai babu wani tazara tsakaninsa da ita sai tsayin hannu, sannan abin da aka rubuta ya riske shi, sai ya fara aikata ayyukan mutanen Wuta, don haka ya shiga cikinta.3

"Verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of the Hell-Fire and thus he enters it.”3

"Lalle ɗayanku yana aikata aikin mutanen Wuta har sai ya rage tsawon hannu tsakaninsa da ita, sai abin da aka rubuta ya riske shi, sai ya fara aikata aikin mutanen Aljanna, sai ya shiga cikinta. Ana yin hukunci ga ayyuka ne kawai bisa ga ƙarshensu."4

"Verily one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus he enters it. Works are only judged by the end.”4

Da can, akwai wani Balarabe Masarawi mai ibada wanda ya rika zuwa masallaci akai-akai domin yin kiran sallah da kuma yin sallah da kansa. Wata rana, ya hau minaret domin yin kiran sallah kamar yadda ya saba. Minaret din yana kusa da wani gida mallakar wani Banasare.

Once, there was a devout Egyptian man who went regularly to the mosque to perform the call to prayer and to perform the prayer himself. One day, he ascended the minaret to call to prayer as usual. The minaret was juxtaposed to a house belonging to a Christian man.

Lokacin da ya leƙa cikin gidan, sai ya ga wata mace kyakkyawa ƙwarai. Ta burge shi har ya manta da kiran sallah, ya tafi wajenta. Matar ta tambaye shi, "Me kake so?" Ya ce, "Ba komai nake so ba sai ke."

When he cast a glance into the house he saw a very beautiful woman. He was so fascinated that he neglected the call to prayer and went to her. The woman asked him, what do you want? He said, nothing but you.

Ta ce, "Ba zan iya aikata wata fasikanci ba." Ya ce, "Yaya game da aure?" Ta amsa, "Amma kai Musulmi ne kuma mahaifina zai ki ka." Ya ce, "Zan musulunta zuwa Nasara." Ta amsa, "Idan ka yi haka, za ka aure ni." Saboda haka, ya koma Nasara don ya auri ta. Ba da daɗewa ba bayan ya aure ta, sai ya fadi daga bene, inda yake zaton zai yi wani aiki, sannan ya mutu. Abin takaici, bai ci gaba da zama mumini ba, kuma bai ji daɗin matar ba.

She said, "I could not do any indecency." He said, "What about marriage?" She replied, "But you are a Muslim and my father will reject you." He said, "1 '11 convert to Christianity." In doing so, I'll marry you, she replied. Accordingly, be converted to Christianity to marry her. No sooner did he marry her than he fell down from the floor, where he was supposed to do something and died. Alas, neither did he remain a believer nor did he enjoy the woman.

Salim Ibn Abdullah ya ruwaito cewa Manzon Allah ﷺ yana yawan rantsuwa da cewa, "A'a, na rantse da Mai canza zukatai."1

Salim Ibn Abdullah related that the Messenger of Allah (pbuh) would frequently swear by saying, "No, by the changer of the hearts.”1

Wannan yana nufin cewa Allah yana juya zuciyar mutum da sauri fiye da iska, amma ta wata hanya dabam! Yarda, rashin yarda, son yi da ƙiyayya da sauransu. Allah yana cewa, {Kuma ku sani cewa Allah yana shiga tsakanin mutum da zuciyarsa, kuma gare Shi ne za a tara ku (duka)} (Al-Anfal: 24)

This means that Allah changes one's heart faster than the wind but in different way! Agreement, disagreement, willingness and hatred etc. Allah says, {And know that Allah cometh in between a man and his heart, and that it is He to whom ye shall (all) be gathered} (AI-Anfal: 24)

Mujahid ya yi sharhi cewa Allah yana shiga tsakanin zuciyar mutum da hannunsa, kamar yadda Allah ya fada cewa: {Lalle ne a cikin haka akwai tunatarwa ga wanda yake da zuciya, ko kuma ya saurara alhali yana shaida.} (Qaf: 37)

Mujahid comments that Allah comes in between one's mind and his own hand as stated in Allah's saying, {Verily in this is a message for any that has a heart and understanding or who gives ear and is a witness.} (Qaf: 37)

Wato, shi ne mai hankali. 'Aisha (Allah ya yarda da ita) ta ruwaito cewa Manzon Allah ﷺ yakan kasance yana cewa, "Ya Mai juyar da zukata! Ka sa zuciyata ta tabbata a kan addininka." Sai na ce, "Ya Manzon Allah, na ga kana yawan wannan addu'a! Shin kana tsoro ne?" Sai ya ce, "Ta yaya zan zauna lafiya alhali zukatan mutane suna tsakanin yatsu biyu na Allah, Wanda Yake juyar da ita duk lokacin da Ya so? Don haka, idan Yana so ya juyar da zuciyar mutum, sai ya juyar." Saboda haka, kada a ruɗe ka da imaninka, sallarka, azuminka, ko duk wani aikin ibada da kake yi. Domin dukkan waɗannan ayyuka suna cikin nufin Allah da yalwar falalarSa, kuma Yana iya kwace maka irin waɗannan ni'imomi.

i.e. he who has mind. `Aishah (may Allah be pleased with her) related that the Prophet (pbuh) would always say, "0 Changer of hearts! Make my heart firm in thy faith. I asked, 0 Messenger of Allah, I think that you make this supplication much! Do you fear? He said, how could I be secure while the people's hearts are between the two fingers of Allah, Who changes it whenever He likes. Thus, if He wants to change one's heart, He does." Therefore, you should not be deluded by your own faith, prayer, fasting or whatever you do of acts of worship. This is because all of these works refer to Allah's will and his plentiful bounties and He can strip you of such blessings.