Riya a Ayyukan Alheri - Manyan Zunubai | Quran Course

Riya a Ayyukan Alheri - Manyan Zunubai | Quran Course

Ya ce: "Me ka yi da su?" Zai ce: "Na yi yaƙi dominka har sai da na mutu shahidi." Zai ce: "Ƙarya ka yi. Ka yi yaƙi ne kawai domin a ce: Jarumi ne." Haka kuma aka ce. Sa'an nan za a umarci a ja shi a kan fuskarsa har a jefa shi cikin Wuta. Sannan zai zo wani mutum wanda ya yi nazarin ilimin addini, ya koyar da shi, kuma yana karatun Alƙur'ani. Za a kawo shi, Allah kuma zai sanar da shi ni'imominsa, shi kuma zai gane su. (Allah) zai ce: "Me ka yi da su?" Zai ce: "Na yi nazarin ilimin addini, na koyar da shi, kuma na karanta Alƙur'ani saboda Ka." Zai ce: "Ƙarya ka yi. Ka yi nazarin ilimin addini ne kawai domin a ce: Malami ne. Kuma ka karanta Alƙur'ani domin a ce: Mai karatu ne." Haka kuma aka ce. Sa'an nan za a umarci a ja shi a kan fuskarsa har a jefa shi cikin Wuta. Sannan zai zo wani mutum wanda Allah ya wadatar da shi, kuma ya ba shi kowane irin dukiya. Za a kawo shi, Allah kuma zai sanar da shi ni'imominsa, shi kuma zai gane su. (Allah) zai ce: "Me ka yi da su?" Zai ce: "Ban bar wata hanya da Kake son a kashe kuɗi a cikinta ba face na kashe saboda Ka." Zai ce: "Ƙarya ka yi. Ka yi haka ne kawai domin a ce: Mai karimci ne." Haka kuma aka ce.

And what did you do with them? He will say: I fought for you until I died a martyr. He will say: You have lied. You did but fight so that it might be said (of you): He is courageous. And so it was said. Then he will be ordered to be dragged on his face until he is cast into Hell-Fire. (Next) will be a man who has studied (religious) knowledge and has taught it and who used to recite the Qur'an. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say: And what did you do with them? He will say: I studied (religious) knowledge and taught it and I recited the Qur'an for Your sake. He will say: You have lied. You did but study (religious) knowledge so that it might be said (of you): He is learned. And you recited the Qur'an that it might be said (of you): He is a reciter. And so it was said. Then he will be ordered to be dragged on his face until he is cast into Hell-fire. (Then) will come a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say: And what did you do with them? He will say: I have left no way in which You like money to be spent without spending for Your sake. He will say: You have lied. You did but do so that it might be said (of you): He is generous. And so it was said.

Amma Allah zai bayyana gaskiyar al'amarinsu ga muminai masu imani." Qatadah ya ce, "Idan mutum ya yi ayyuka don mutane su gani, Allah Madaukakin Sarki yana cewa, 'Ku duba bawana yadda yake raina Ni.'" 'Umar Ibn Al-Khattab ya taba ganin wani mutum yana runtse kai a Sallah, sai ya ce, "Kai wanda ke runtse kai, ka daga kanka, domin tsoron Allah yana cikin zuciya kawai." Abu Umamah ya ga wani mutum yana kuka a Sallah a cikin masallaci, sai ya ce, "Ya kai mutum, ba ya fi kyau ka yi haka a gidanka ba! (watau nesa da mutane)" Muhammad Ibn Al-Mubarak yana cewa, "Ya fi kyau ga kowa ya nuna tsoron Allah da kamewa da dare (a gidansa), domin hakan zai zama ga Mahalicci kadai, alhali kuwa nuna tsoron Allah da rana na iya zama don halitta." Ali Ibn Abi Talib (Allah ya yarda da shi) ya ce, "Akwai alamomi uku ga wanda ke aiki don mutane su gani: Rashin aiki idan yana shi kadai, da aiki a gaban mutane, da son a girmama shi, da kyamar suka." Al-Fudail Ibn Iyad ya ce, "Riya' (nuna kai) shi ne barin aiki saboda mutane, shirka kuwa shi ne aiki don mutane, alhali ikhlasi shi ne Allah ya tsare ka daga sanduna biyu."

However, Allah would unveil their true reality before the faithful believers." Qatadah said, "When the person did acts to be seen by people, Allah, the Almighty says, 'look at my servant how he disregards Me." 'Umar Ibn AI-Khattab once saw a man declining his head in Prayer, therefore he said, "O you who decline his head, raise your head, for mindfulness exists in the heart only." Abu Umamah saw a man weeping in Prayer in the mosque, whereupon he said, "O man, is it not better to do this in your house! (i.e., to be away from people)" Muhammad Ibn AI-Mubark used to say "It is better for everyone to show mindfulness and God-consciousness at night (in his house) for it will be solely for the Creator, whereas showing God-consciousness at day may be for the created." `Ali Ibn `Abi Talib (May Allah be pleased with him) said, "There are three signs for the one who works to be shown by people: Inactivity when alone and activity before people, love for estimation and abhorrence to criticism." AI-Fudail Ibn 'Aiad said, "Riya' (showing off) is to leave work because of people, shirk (association) is to work for the sake of people, while sincerity is to be saved from the two staffs by Allah.