Allah Maɗaukakin Sarki ya ce, {Kada ku kashe kanku. Lalle Allah Mai jinƙai ne a gare ku, amma duk wanda ya aikata hakan cikin ta'addanci da zalunci, to, za Mu ƙone shi da wuta. Kuma wannan abu ne mai sauƙi ga Allah.} (An-Nisa'i: 29-30)

Allah Most High states, {And kill not one another. Surely, God is Compassionate to you, but whosoever does that in transgression and wrongfully, him We shall certainly roast at afire! and that for God is an easy matter.} (An-Nisa': 29-30)

A cikin bayaninsa game da waɗannan ayoyi biyu, Al-Wahidy ya ce: {Kada ku kashe junanku,} an hana Musulmi kashe juna domin su mabiya addini guda ɗaya ne, Musulunci. Saboda haka suna kama da mutum ɗaya. Wannan ra'ayin Ibn `Abbas ne da mafi yawan malamai. Sai dai wasu malamai suna ganin cewa haramcin da ke cikin wannan aya ana iyakance shi ga kashe kai. Domin tallafa wa ra'ayinsu, wannan rukuni na malamai na kawo wannan hadisi: Abu Mansour Ibn Muhammad Al-Musuri ya ruwaito daga `Amr Ibn Al-`Aas yana cewa: "A yakin Zatu Al-Salasil, na yi mafarkin jima'i a wata dare mai sanyi. Sanyin ya yi tsanani har na ji tsoron kamuwa da rashin lafiya idan na yi wanka. Saboda haka na yi tayammum, na kuma jagoranci abokan tafiyata a sallar asuba. Da muka dawo Madina, Annabi ﷺ ya ce mini: 'Ya `Amr! Ka jagoranci abokanka a sallah alhali kana cikin janaba?' Sai na amsa: 'Ya Manzon Allah! Na karanta aya: {Kada ku kashe junanku. Lalle Allah Mai jinƙai ne a gare ku.}' Wato, ban yi wanka ba saboda kada hakan ya kai ni ga mutuwa. Da Manzon Allah ﷺ ya ji haka, sai ya yi murmushi ya yi shiru."1

In his explanation to these two verses, AI-Wahidy stated, {And kill not one another,} Muslims are prohibited to murder each other because they are adherents to one religion, Islam. Therefore they are like a single person. This is the opinion of Ibn `Abbas and the majority of scholars. However other scholars are of the opinion that the prohibition in this verse is restricted to suicide. To support their opinion, the latter group of scholars quotes the following " Abu Mansour Ibn Muhammad AI-Mmsuri narrated' Arnr Ibn AI- `Aas saying, "In the battle of Zatt Al-Salasil, I had a wet dream on a cold night. The weather was so cold that I feared becoming ill if I had had a shower. Therefore, I performed dry ablution (Tayamum) and led my companions in the Dawn Prayer. On our return to Medina, the Prophet (pbuh) said to me, 'O `Arnr! "Have you led your companions in Prayer while you were in a state of major impurity?" Then I responded, "O Messenger of Allah! I read the verse, {And kill not one another! Surely God is Compassionate to you.} i.e, he had not had a shower lest it would bring his life to an end. On hearing this, the Messenger of Allah (pbuh) smiled and kept silent.”1

Wannan lamari yana nuni a fili cewa 'Amr (Allah ya yarda da shi) ya fahimci ma'anar ayar a matsayin nuni ga kashe kai, kuma Manzon Allah ﷺ bai musanta hakan ba.

This incident has a clear indication that' Arnr (may Allah be pleased with him) grasped the meaning of the verse as a reference to suicide and the Messenger of Allah (pbuh) did not deny this.

{Amma duk wanda ya aikata haka, ~ yana nufin dukkan haramce-haramcen da Suratul ta ambata tun farkonta, bisa ga maganar Ibn `Abbas (Allah ya yarda da su biyun). Sai dai wasu malamai suna ganin cewa abin da ake nufi a nan shi ne cin dukiyar wani ba da hakki ba, da kisan kai ba bisa ka'ida ba.}

{But whosoever does that, ~ refers to all prohibitions that the Surah states from its beginning according to the saying of Ibn `Abbas (may Allah be pleased with them both). Other scholars, however, are of the opinion that the reference here is to the consumption of another's property with no right and unlawful murder.

{Da zalunci da ta'addi,} na nufin waɗanda suke yin kisa ko kashe kansu, kuma suke tawaye ga dokokin Allah.

{In transgression and wrongfully,} means that those who commit murder or suicide and rebel against the Laws of Allah.

{Lalle za Mu ƙone shi a cikin Wuta; kuma wannan ga Allah abu ne mai sauƙi.} Lalle Allah Mai iko ne, Wanda Yake da ikon cika abin da Ya alkawarta ko abin da Ya yi gargaɗi a kansa.

{Him we shall certainly roast in a Fire; and that for God is an easy matter.} Surely, Allah is the Omnipotent Who has Power to fulfill what He has promised or warned.

A kan ruwaiton Jundub Ibn 'Abdullah (Allah ya yarda da shi) cewa Manzon Allah ﷺ ya ce: "Akwai wani mutum a cikin waɗanda suka gabace ku wanda ya sami rauni. Ya baƙanta masa rai har ya ɗauki wuka ya yanke hannunsa. Jini bai daina zuba ba har sai da ya mutu. Sai Allah Mai girma da ɗaukaka ya ce: 'Bawana ya riga Ni, don haka Na haramta masa Aljanna.'"2

On the authority of Jundub Ibn 'Abdullah (may Allah be pleased with him) the Messenger of Allah (pbuh) said, "There was amongst those before you a man who had a wound. He was depressed that he took a knife and cut his hand. The blood did not cease to flow until he died. Allah the Almighty said, 'My servant has forestalled Me, and I have forbidden paradise for him. .”2

Abu Hurairah (Allah ya yarda da shi) ya ruwaito cewa Annabi ﷺ ya ce: "Duk wanda ya jefa kansa da gangan daga kan dutse ya kashe kansa, zai kasance a cikin Wuta yana faɗuwa a cikinta, yana dawwama a cikinta har abada; kuma duk wanda ya sha guba ya kashe kansa da ita, zai riƙa ɗauke da gubarsa a hannunsa yana shanta a cikin Wuta, inda zai dawwama har abada; kuma duk wanda ya kashe kansa da makamin ƙarfe, zai riƙa ɗauke da wannan makamin a hannunsa yana soka kansa da shi a cikin Wuta, inda zai dawwama har abada."1

Abu Hurairah (may Allah be pleased with him) reported that the Prophet (pbuh) said, "Whoever purposely throws himself from a mountain and kills himself will be in the Hell-fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will carry his poison in his hand and drink it in the Hell-fire wherein he will abide forever, and whoever kills himself with an iron weapon, he will carry that weapon in his hand and stab himself with it in the Hell-fire wherein he will abide forever.”1

Thabit Ibn Al-Dahhak (Allah ya yarda da shi) ya ruwaito cewa Manzon Allah ﷺ ya ce: "Duk wanda ya kashe kansa da wani abu a duniya, za a azabta shi da wannan abu ɗin ranar Alkiyama. La'antar mumini da zarginsa da kafirci duk daidai suke da kashe shi." 2

Thabit Ibn Al-Dahhak (may Allah be pleased with him) reported the Messenger of Allah (pbuh) to have said, "He who killed himself with any thing in this world will be tormented with that very thing on the Day of Judgment. Both cursing the believer and charging him with disbelief is tantamount to killing him.” 2

Haka kuma an rawaito a cikin Sahihi cewa: "Manzon Allah (pbuh) ya gaya wa sahabbansa game da wani mutum wanda aka ji masa rauni a lokacin yaƙi tare da Annabi ﷺ, amma bai yi haƙuri ba, sai ya kashe kansa da kaifin takobinsa. Annabi ﷺ ya ce: 'Wannan mutum zai kasance cikin mutanen Wuta.'" 3

It is also stated in the Sahih that "The Messenger of Allah (pbuh) told his Companions about a man, who was wounded during a battle with the Prophet but he was not patient and he killed himself with the tip of his sword. The Prophet (pbuh) said "that this man will to be among the people of Hell.” 3