Zagin Wasu - Manyan Zunubai | Quran Course

Zagin Wasu - Manyan Zunubai | Quran Course

"Ya la'anci wanda ya lalata alaƙar mace da mijinta, ko alaƙar bawa da maigidansa." "Ya la'anci wanda ya kwana da mace a lokacin al'adarta, ko wanda ya yi luwadi da mace." "Ya la'anci wanda ya nuna wa ɗan'uwansa takobi (ko wani makami)." "Ya la'anci wanda ya ƙi bayar da zakka." "Ya la'anci wanda ya ƙarya cewa wani ubansa ne, yana sane cewa ba ubansa ba ne." "Ya la'anci wanda ya yi alama a fuskar dabba ko ya bugi fuskarta." "Ya la'anci wanda ya yi roƙo a madadin mai laifi game da hukuncin Allah, kuma mai laifin ma an la'ance shi." "Ya la'anci matar da take fita daga gidanta ba tare da izinin mijinta ba." "Ya la'anci matar da take kwana tana ƙin biyan buƙatar mijinta ta jima'i har sai ta miƙa wa son ransa." "Ya la'anci wanda ya yi luwadi da wanda ya bari a yi masa luwadi." "Allah ya la'anci giya, da wanda ya sha ta, da wanda ya zuba ta, da wanda ya saya, da wanda ya sayar da ita, da wanda ya matse ta domin wani, da wanda ya matse wa kansa, da wanda ya ɗauka, da wanda aka kai masa, da wanda ya ci kuɗinta." "Akwai mutum shida da nake la'antawa, Allah yana la'antawa, kuma kowane annabi wanda addu'arsa ake amsawa yana la'antawa: wanda ya musanta ƙaddarar Allah, wanda ya ƙara wani abu a Littafin Allah, wanda ya yi mulki da girman kai, wanda ya ɗauki abin da Allah ya haramta a matsayin halal, wanda ya ɗauka halal ya yi wa iyalina abin da Allah ya haramta (kamar zagi ko cin mutunci a gare su), da wanda ya bar Sunnata (saboda raina ta)." "Ya la'anci wanda ya yi zina da matar maƙwabcinsa." "Ya la'anci wanda ya ɓoye ilimi." "Ya la'anci wanda ya yi istimna'i, da wanda ya yi zina da mahaifiyarsa ko 'yarsa." "Ya la'anci wanda ya tara kaya har farashi ya tashi." "Ya la'anci wanda ya bayar da cin hanci, da wanda ya karɓa, da wanda ya shirya shi." "Ya la'anci azzalumin shugaba." "Ya la'anci maza da mata waɗanda suke ƙin yin aure." "Ya la'anci wanda ya yi luwadi da dabba." Yana halatta (amma ba a samun lada a kansa daga Allah) a la la'anci masu halaye abin zargi, ta hanyar cewa, "Allah ya la'anci azzalumai," "Allah ya la'anci masu fasadi," "Allah ya la'anci masu yin hotuna," da sauran irin haka.

"He cursed the one who corrupts the relation between a wife and her husband or between servant and his master.” "He cursed the one who has intercourse with a woman during her period or sodomizes a woman.” "He cursed the one who points a blade (or any other weapon) at his brother." "He cursed him who refuses to give Zakat." "He cursed him who falsely claims someone is his father, knowing he is not.” "He cursed whoever brands or strikes the face of livestock." "He cursed the one who intercedes on behalf of a criminal concerning a decree of Allah and the criminal is cursed as well." "He cursed the wife who goes out from her house without the permission of her husband.” "He cursed the wife who passes the night refusing to satisfy the sexual needs of her husband until she submits to her husband's desire." "He cursed the one who sodomizes and the one who lets it be done to him.” "Allah has cursed wine, and whoever drinks it, pours it, sells it, buys it, presses it for another, presses it for himself; carries it, accepts its delivery, or ears its price. " "There are six whom I curse, Allah curses, and who are cursed by every prophet whose supplications are answered:he who denies Allah's Destiny, he who adds anything to Allah's Book, he who rules arrogantly, he who considers what Allah has prohibited to be lawful, he who deems it permissible to treat my family in ways Allah has forbidden ( such as insulting or reviling them), and he who abandons my Sunnah (out of disdain for it)." "He cursed the one who fornicates with his neighbor's wife." "He curses him who conceals knowledge.” "He curses him who practices masturbation and who fornicates with his mother or his daughter.” "He cursed the one who hoards goods until the price rises.” "He cursed the one who offers a bribe, the one who receives it, and the one who arranges it.” "He cursed the harsh ruler.” "He cursed men and women who refrain from marriage." "He cursed the one who sodomizes an animal.” It is permissible (but not rewarded by Allah) to curse those who possess blameworthy characteristics, by saying, "Allah curses oppressors," "Allah curses the corrupt," "Allah curses picture-makers," and so forth.

Game na la'anar wani takamaiman mutum saboda aikata wani abin sabo, kamar azzalumi, mazinaci, mai zana hotuna, barawo, ko mai cin riba: nassosin hadisi suna nuna cewa hakan ba haramun ba ne, sai dai Ghazali ya nuna (kuma shi ne ra'ayi mafi inganci) cewa haramun ne, sai dai idan mutumin da ake la'ana mun san cewa ya mutu a kan kafirci, kamar Abu Lahab, Abu Jahl, Fir'auna, Haman, da waɗanda suke kamar su. Ghazali ya ce dalilin haka shi ne: "la'ana tana nufin nisantar wani daga rahamar Allah Maɗaukakin Sarki, alhali kuma ba mu san yadda takamaiman mai aikin sabo ko kafiri zai ƙare rayuwarsa ba." Game da waɗanda Annabi (ﷺ) ya la'ance su da kansa, kamar kabilun Ri'la, Zakwan da 'Usiah, watakila hakan ya kasance ne saboda ya san cewa za su mutu a kan kafirci. Addu'ar sharri ga wani mutum kamar la'ana take, koda kuwa a kan azzalumi ne, kamar a ce "Allah kada ya warkar da shi," "Allah kada ya kiyaye shi," da makamantan waɗannan maganganu, dukkansu abin zargi ne (haramun ne idan ga Musulmi). Haka kuma la'antar kowane dabba ko abu marar rai, duk wannan abin ƙi ne. Saboda haka malamai suna cewa: "Duk wanda ya la'anci wanda bai cancanci haka ba, to ya gyara maganarsa da cewa, idan ya cancanci la'ana." Ya halatta ga wanda yake kira zuwa ga alheri kuma yana hana sabo ya ce wa wani: "Kaitonka", "Ya kai wanda ya zalunci kansa", da makamantan haka. Amma dole ne ya guji ƙarya, zargi na ƙarya, da ɓatanci. Baya ga haka, manufarsa ta zama gargaɗi, ba zagin mutane ba.

As for cursing a particular person who commits some act of disobedience, such as an oppressor, adulterer, maker of pictures, the thief, or the one who consumes usurious gain; the hadith evidence seems to suggest that it is not unlawful, though Ghazali indicates (and it is the most reliable opinion) that is unlawful unless the person cursed is someone we know has died in a state of unbelief, such as Abu Lahab, Abu Jahl, Pharaoh, Haman, and others like them. This, Ghazali notes, is because "to curse means to distance another from the mercy of Allah Most High, while we do not know how the particular corrupt person or non-Muslim will end his life." As for those the Prophet (pbuh) personally cursed such as the tribes of Ri'la, Zakwan and 'Usiah, perhaps it was because he knew they would die in unbelief. Praying that evil befalls a person is similar to cursing, even when against a tyrant, such as saying, 'May Allah not heal him,' 'May Allah not keep him safe,' and similar remarks, all of which are blameworthy (being unlawful, if of a Muslim). And likewise for cursing any animals or inanimate objects whatever, all this is objectionable." The scholars therefore say, "Whoever curses someone who does not deserve so, let the former modify it by saying, if he deserves to be cursed.'" It is permissible for one who invites to good and forbids evil to address someone saying, "woe to you', "O you who have wronged his own self" and the like. Provided that he should avoid lying defamation, slander. Besides this, his objective should be admonishing and not insulting people.