Allah Maɗaukaki yana cewa, {Sai mu roƙa da himma, mu yi roƙon la'anar Allah a kan waɗanda suke ƙarya!} (Al-'Imran: 61)

Allah Most High states, {Then let us earnestly pray and invoke the curse of Allah on those who lie!} (Al-'Imran: 61)

{Allah ba ya shiryar da wanda ya yi ta'addi, mai karya!} (Ghafir: 28)

{Allah guides not one who transgresses and lies!} (Ghafir: 28)

{An la'ane masu kirantawa (maƙaryata).} (Az-Zariyat: 10)

{Cursed be the conjecturers (the liars).} (Al-Dhariyat: 10)

Daga Ibn Mas'ud (Allah ya yarda da shi), "Manzon Allah ﷺ

On the authority of Ibn Mas'ud (may Allah be pleased with him), "the Messenger of Allah (pbuh)

Ya ce: "Ku manne da gaskiya sosai, domin gaskiya tana kaiwa ga aikin alheri, kuma aikin alheri yana kaiwa ga Aljanna, kuma mutum yana rubuce a wurin Allah a matsayin mai gaskiya matuƙar yana mai gaskiya."

said, "Adhere firmly to truthfulness for truthfulness surely leads to righteousness and righteousness leads to Paradise, and a man is recorded with Allah as a sincere one as long as he is truthful.

Duk da haka, ƙarya tana kaiwa ga fasiqanci, fasiqanci kuma yana kaiwa ga Wuta, kuma mutum ana rubuta shi a wurin Allah a matsayin maƙaryaci muddin yana ƙarya.1

However, lying leads to immorality and immorality leads to the Hell-Fire, and a man is recorded with Allah as a liar as long as he lies.”1

Ya kuma ce ﷺ: "Alamomin munafiki guda uku ne, koda ya yi sallah, ya yi azumi, kuma ya yi kamar Musulmi: idan ya yi magana, yana ƙarya; idan ya yi alkawari, yana karya shi; kuma idan aka amince masa da amana, yana cin amanar ta." 2

He (pbuh) also said, "Three are the signs of the hypocrite, even if he prays, fasts, and pretends to be a Muslim: When he talks, he lies; when he makes a promise he breaks it; and when he is given a trust, he betrays it” 2

A wata riwayar kuma an ruwaito daga Abdullahi Ibn Umar cewa Annabi (saw) ya ce: "Halaye huɗu idan aka samu su tare a cikin mutum, to ya zama munafiki. Duk wanda yake da ɗaya daga cikinsu, yana da wani hali na munafunci har sai ya bar shi: Idan yana magana, yana karya; idan ya yi yarjejeniya, yana cin amana; idan ya yi alkawari, yana karya shi; kuma idan yana jayayya, yana zagin abokin hamayyarsa."

In another narration it is reported on the authority of ' Abdullah Ibn 'Vmar that the Prophet (pbuh) said, "Four traits if found together in a person make him a hypocrite. Whoever has one of these, possesses one of the hypocritical characteristics until he renounces it: When he speaks, he lies; when he draws a contract, he breaches it, When he makes a promise, he breaks it; and he abuses his opponents in time of dispute.” 3

Al-Bukhari ya ruwaito a cikin Sahihinsa wannan hadisi daga Samurah Ibn Jundub (Allah ya yarda da shi):

AI-Bukhari reported in his Sahih the following hadith on the authority of Samarah Ibn Jundub (may Allah be pleased with him):

Manzon Allah ﷺ yana tambayar mutane: "Shin akwai wanda ya yi mafarki?" Sai waɗanda Allah ya so su ba da labari su rika ba shi labarin mafarkinsu. Wata safiya Annabi ﷺ ya ce: "Daren jiya mutum biyu sun zo mini a mafarki, suka tashe ni, suka ce mini: 'Ci gaba!' Na tafi tare da su... Muka zo wurin wani mutum kwance a bayansa, wani mutum kuma tsaye a kansa da ƙugiya ta ƙarfe, sai ga shi, yana sa ƙugiyar a gefe ɗaya na bakin mutumin yana tsaga wannan gefen fuskarsa har zuwa bayan wuya, haka kuma yana tsaga hancinsa daga gaba zuwa baya da idanunsa daga gaba zuwa baya. Sannan ya juya zuwa ɗaya gefen fuskar mutumin ya yi kamar yadda ya yi da ɗayan. Bai gama wannan gefen ba sai ɗayan gefen ya koma yadda yake. Sai ya koma ya maimaita abin da ya yi a baya. Na ce wa abokaina biyu: 'Subhanallahi! Su waɗannan mutum biyu su wane ne?'... Suka ce: 'Wannan mutum misali ne na wanda yake fita daga gidansa da safe yana faɗar ƙarairayi da yawa har sai ya bazu ko'ina a duniya.'" Manzon Allah ﷺ ya kuma ce: "Mumini yana iya kasancewa da kowane irin kuskure ta ɗabi'a, sai dai cin amana da ƙarya."

"The Messenger of Allah (pbuh) used to ask, "Did anyone of you see a dream?" So those whom Allah wished to tell would narrate dreams to him. One morning the Prophet (pbuh) said, "Last night two persons came to me in a dream and woke me up and said to me, 'Proceed!' I set out with them... And we came to a man laying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of man's mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eyes from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to repeat what he had done before. I said to my two companions, 'Glory be to Allah! Who are these two persons?'... They said, 'This man is the symbol of the person who goes out of his house in the morning and tells so many lies that it spreads all over the world. '" Allah's Messenger (pbuh) also said, "The believer may be naturally disposed to any shortcoming except treachery and lying.” 1

Wani hadisin kuma ya ce: "Ku kiyayi zato, domin zato shi ne mafi ƙarancin gaskiya cikin magana."2

Other hadith states, "Beware of suspicion for suspicion is the most untruthful of speech.”2

Akwai mutum uku waɗanda Allah ba zai yi magana da su ba a Ranar Alƙiyama, ba zai kalle su ba, kuma ba zai tsarkake su (daga zunubai) ba, kuma akwai azaba mai raɗaɗi a gare su: Tsohon mazinaci, sarki maƙaryaci, da talaka mai girman kai.3

"There are Three types of people with whom Allah would neither speak to on the Day of Judgment, nor would He look towards them, nor would He purify them (from sins) and there would be a tormenting chastisement for them: The aged adulterer, the lying ruler and the destitute who is full of pride.”3

Kaiton ga wanda yake karya don ya sa mutane dariya. Kaiton gare shi, kaiton gare shi.4

"Woe to the one who tells lies to make people laugh. Woe to him, woe to him.”4

Rantsuwar karya sun fi munana fiye da ƙarya ta yau da kullum. Allah ya ce game da halayen munafukai:

False oaths are more heinous than the normal lying. Allah says about the character of the hypocrites:

{Kuma suna rantsuwa da ƙarya alhali kuwa sun sani.} (Al-Mujadila: 14)

{And they swear to falsehood knowingly.} (AI-Mujadilah: 14)

Bugu da ƙari, Manzon Allah ﷺ ya ce: "Akwai mutane uku da Allah ba zai yi magana da su ba, ba zai duba su ba, ba zai tsarkake su ba a Ranar Alƙiyama, kuma suna da azaba mai raɗaɗi: wanda ya hana ruwan da ya zarce yawa ga matafiyi a cikin hamada, wanda ya sayar da kaya bayan sallar Asr (sallar la'asar) yana rantsuwa da Allah cewa ya biya fiye da yadda ya biya a zahiri, da kuma mutumin da ya yi wa shugaba mubaya'a don kawai saboda duniya, idan ya samu wani abu daga rayuwar duniya sai ya cika alkawari, idan kuwa bai samu ba sai ya ƙi."

Furthermore, the Messenger of Allah (pbuh) said, "There are three people whom Allah will not speak to, look at, or exonerate on the Day of Judgment, and who will have a painful torment: he who withholds what he has of excessive water from a traveler in the desert, he who sells merchandise after Asr (Late Afternoon) swearing by Allah that he paid more for it than he actually did, and a man gives the pledge to a governor only for the sake of this world,' he will only be loyal if he gets something of this worldly life.” 5

Manzon Allah ﷺ ya ce: "Babbar cin amana ce ka gaya wa ɗan'uwanka ƙarya alhali yana gaskata abin da kake faɗa."

The Messenger of Allah (pbuh) said, "!t is a grievous treachery to tell your brother lies when he believes what you say.” 6

Wanda ya yi iƙirarin cewa ya ga mafarki alhali yana ƙarya, za a umarce shi a ranar Alƙiyama da ya ɗaure gashi biyu, kuma hakan ba zai yiwu ba.7

A Hadith states, "Whoever claimed to have seen a vision while he is lying, on the Day of Judgment he will be commanded to tide two hairs which is impossible.”7

Manzon Allah ﷺ ya ce: "Mafi munin zunubi a wurin Allah shi ne shaidar zur."1

The Messenger of Allah (pbuh) said, "The worst sin in the sight of Allah is the false witness.”1

Ibn Mas'ud (Allah ya yarda da shi) ya ce: "Bawa yakan ci gaba da yin ƙarya har sai an buga baƙin tabo a zuciyarsa, sai zuciyarsa ta cika gaba ɗaya da baƙin launi. A wurin Allah irin wannan bawa za a rubuta shi a matsayin maƙaryaci."2

Ibn Mas'ud (may Allah be pleased with him) said, "A servant insists on lying until a black dot be stamped over his heart and so his heart would be stamped as a whole with black color. With Allah such servant would be recorded as a liar.”2

Saboda haka, dole ne Musulmi ya furta kalmomi masu kyau kawai domin ya tsira daga kuskure. Al-Bukhari ya ruwaito daga Abu Hurairah (Allah ya yarda da shi) cewa Manzon Allah ﷺ ya ce: "Duk wanda ya yi imani da Allah da Ranar Lahira, to ya furta kalma mai kyau kawai, ko kuma ya yi shiru." Wannan hadisi wanda aka amince da shi a fili yake nuna cewa mutum bai kamata ya yi magana sai da abin da yake ganin shi ne mai kyau ba.

The Muslim, therefore, is required to utter only the good words to be safe from error. Al-Bukhari reported on the authority of Abu Huriarah (may Allah be pleased with him) that the Messenger of Allah (pbuh) said, "Whoever believes in Allah and in the Last Day should utter only good word or he should keep silent." This agreed upon hadith indicates clearly that a person should not speak except with what seems to him as good.

Abu Musa (Allah ya yarda da shi) ya ce: "Na tambayi Manzon Allah ﷺ, 'Ya Manzon Allah! Wane ne daga cikin Musulmai ya fi kowa yawan sadaka?' Sai ya amsa: 'Shi ne wanda Musulmai ke samun tsira daga harshensa da hannayensa.'"3

Abu Musa (may Allah be pleased with him) said that, "I asked the Messenger of Allah, '0 Messenger of Allah! Who amongst Muslims is the most charitable?' He (pbuh) responded, "The one who from his tongue and hands Muslims are safe.”3

An wallafa a cikin Sahihai cewa, "Bawa na iya furta kalma alhali bai san illolinta ba, sai ya jefa kansa a cikin Wuta da nisan da ya fi nisan tsakanin gabas da yamma." Bilal Ibn Al-Harith Al-Muzani ya ce Manzon Allah ﷺ ya bayyana cewa, "Mutum na iya furta kalma saboda yardar Allah alhali bai san amfaninta ba, sai Allah ya rubuta masa yarda har ya haɗu da Shi. A gefe guda kuma, mutum na iya furta kalma saboda fushin Allah alhali bai san sakamakonta ba, sai Allah ya rubuta masa fushi har ya haɗu da Shi." Wani mutum nagari an taɓa tambayarsa game da adadin laifukan mutum. Sai ya amsa da cewa, "Laifukan mutum ba su ƙidayuwa, amma ni na san laifuka dubu takwas. Duk da haka, mutum na iya ɓoye waɗannan laifuka masu yawa ta hanyar yin shiru, sai dai magana ta alheri."

It is reported in the two Sahihs that, "A servant may utter a word while he is unaware of its consequences, by it he would be thrown in Hell for a distance more far than the distance between the east and west.” Bilal Ibn Al-Harith Al-Muzani said the Messenger of Allah (peace be upon him) declared, "A man may speak a word out of Allah's Pleasure while he is unaware of its fruits, by which Allah decree pleasure for that man until he meets Him. On the other hand, a man may speak a word out of Allah's wrath while he is unaware of its consequences, by which Allah decree for him displeasure until he meets Him. " Once a righteous man was questioned about the number of Man's faults. Thereupon, he answered, "Man's faults are innumerable but I know 8000 faults. However, man can conceal these numerous faults through keeping silent with the exception of good speak.