Allah, Mai girma, yana cewa, {Ku ji tsoron Allah, wanda ta wurinsa kuke neman haƙƙoƙinku na juna, kuma ku kiyaye zumunta.} (An-Nisa': 1)

Allah, the Most High, says, {Fear Allah, through Whom ye demand your mutual (rights) and be heedful of the wombs.} (An-Nisa': 1)

Al-Qur'ani kuma ya ce, {To, ko da yake kuna iya tsammani, idan aka ba ku mulki, za ku yi ɓarna a cikin ƙasa, ku yanke zumunta. Waɗannan su ne mutanen da Allah ya la'anta, saboda ya sa su kurma, ya makantar da ganinsu.} (Muhammad: 22-23)

The Qur'an also states, {Then it is to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin: Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.} (Muhammad: 22-23)

Allah, Mai Girma, yana cewa, {Waɗanda suke cika alkawarin Allah kuma ba sa karya yarjejeniya; waɗanda suke haɗa abubuwan da Allah ya umarta a haɗa su, suna tsoron Ubangijinsu, suna kuma jin tsoron mummunan hisabi.} (Ar-Ra'd: 20-21)

Allah, the Almighty, says, {Those who fulfill the covenant of Allah and fail not in their plighted word; those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning.} (Ar-Ra'd: 20-21)

Allah, Maɗaukakin, yana cewa: {Yana ɓatar da mutane da yawa, kuma yana shiryar da mutane da yawa zuwa tafarki madaidaici. Amma ba ya ɓatar da kowa face waɗanda suke fasikai, waɗanda suke karya alkawarin Allah bayan an ƙulla shi, kuma suke yanke abin da Allah ya umarta a haɗa, suna kuma yin ɓarna a cikin ƙasa. Waɗannan su ne masu yin asara ga kansu kawai.} (Al-Baqarah: 26-27)

Allah, the Most High, says, {He causes many to stray, and many He leads into the right path,. But He causes not to stray, except those who forsake (the path), those who break Allah's covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: Those cause loss only to themselves.} (Al-Baqarah: 26-27)

Annabi ﷺ ya ce, "Wanda ya yanke zumuncin danginsa ba zai shiga Aljanna ba."1

The Prophet (pbuh) said, "He who severs his family ties will not enter Paradise.”1

Saboda haka, duk wanda ya watsar da danginsa, ya yi girman kai a kansu, kuma ya ki taimakon mabukata alhali yana da arziki, to yana cikin wannan azaba, sai dai idan ya tuba zuwa ga Allah Mai Girma da Daukaka, kuma ya kyautata musu.

Thus, whoever abandons his relatives, is proud over them and disdains to support the needy if he is rich is included in this punishment unless he repents to Allah the Most Exalted and treats them well.

An ruwaito cewa Manzon Allah ﷺ ya ce: "Duk wanda yake da dangi masu rauni, bai kyautata musu ba, ya bayar da sadakarsa ga wasu, ya yi watsi da su, to Allah ba zai karɓi sadakarsa ba, kuma ba zai dube shi ba a Ranar Alƙiyama."2

It was related that the Messenger of Allah (pbuh) said, "Whoever has feeble kins and does not treat them well and pays his charity to others and neglects them, Allah does not accept his charity and will not look to him on the Day of Judgment.”2

Duk wanda yake talaka ya kamata ya kasance yana da kyakkyawar mu'amala da su, yana ziyartar su, kuma yana kula da su.

But whoever is poor should keep good terms with them, visit them and be heedful of them.

Annabi ﷺ ya ce, "Ku ci gaba da sada zumunci ko da kuwa ta hanyar gaisuwa kawai."1

The Prophet (pbuh) said, "Wet your wombs (relationships) even by just greeting.”1

Annabi ﷺ ya kuma ce: "Duk wanda ya yi imani da Allah da Ranar Lahira, to ya kula da alaƙarsa da danginsa."2

The Prophet also said, "Whoever believes in Allah and the Last Day should have a link with his kins.”2

"Wanda ke mayar da alheri ba shi ne wanda yake sadar da zumunta ga danginsa idan sun yi masa alheri ba, amma shi ne wanda yake sadar da zumunci da danginsa idan sun yanke shi."3

"A person who reciprocates in doing good is not the one who joins his blood relations generously,' but he is one who joins with his blood relations when they cut with him.”3

Allah Maɗaukaki yana cewa, "Ni ne Mai Jinƙai, kuma mahaifa, wato dangantakar jini, ita ce. Zan riƙe duk wanda ya riƙe ta; kuma zan yanke daga duk wanda ya yanke ta."4

"Allah Almighty says, "I am the Merciful and it is the womb i.e. blood relation. I will hold by him who hold by it; and I will cut asunder from him who cuts asunder from it.”4

Ali Ibn Al-Husain, Allah ya yarda da shi, ya ce wa ɗansa, "Ɗana, kada ka yi abokantaka da wanda ya yanke zumuncin danginsa, domin na same shi an la'anta shi a cikin Littafin Allah sau uku." Wata rana, Abu Hurairah, Allah ya yarda da shi, ya zauna don ba da darasi game da al'adar mutane?

Ali Ibn AI-Husain, may Allah be pleased with him, said to his son, "O son do not befriend he who severs the ties of his kins since I have found him cursed in Allah's Book three times." One day, Abu Hurairah, May Allah be pleased with him, sat to deliver a lesson about the people's tradition?

Sai ya ce, "Ina fatan duk wanda ke cikinku wanda ya yanke zumunta ya bar mu." Wani saurayi da ke zaune a karshen da'irar ya tashi ya bar wurin. Saurayin ya je wurin kawunsa mace wadda bai ziyarta ba tsawon shekaru, ya sasanta da ita. Kawunsa ta tambaye shi: "Me ya kawo ka, dana?" Ya ce, "Lokacin da na zauna don in saurari Abu Hurairah, sahabin Annabi ﷺ, ya ce, 'Ina fatan duk wanda ke cikinku wanda ya yanke zumuncin danginsa ya bar mu.'" Sai kawunsa ta roke shi ya koma wurin Abu Hurairah ya tambaye shi dalili. A nan Abu Hurairah ya amsa: "Na ji Manzon Allah ﷺ yana cewa, 'Ba a yi rahama ga wata kungiyar mutane wadda a cikinta akwai wanda ya yanke zumuncin danginsa.'"5

Then, he said, "I hope that anyone of you who severs the ties of his kins to leave us." A young man sitting at the end of the circle left. The young man went forward to his aunt whom he did not visit for years and reconciled her. His aunt asked him: "Why did you come, my nephew?" He said, "When I sat to listen from Abu Hurairah, the prophet's companion, he said, "I hope anyone of you who severs the ties of his kills to leave us." Then, his aunt asked him to go back to Abu Hurairah to ask him about the reason. Thereupon, Abu Hurairah answered: "I heard the Messenger of Allah (pbuh) saying, "Mercy is not showed upon a group of people among them is someone who severs the ties of his kins.”5

Sau ɗaya, wani mai arziki yayin tafiya zuwa Ɗakin Alfarma da ke Makka domin yin Hajji (aikin hajji), ya ajiye dinari dubu ɗari a hannun wani amintacce kuma mai adalci, har sai ya dawo daga Arafat.

Once, a wealthy man when traveling to at the Sacred House in Mecca to perform Hajj (pilgrimage), deposited one hundred thousand Dinars to a trusty and righteous man until he returned from' Arafat.

Bayan ya tsaya a Arafat, sai ya koma Makka, sai ya tarar da mutumin ya mutu. Ya nemi iyalan mamacin su ba shi kuɗinsa, amma ba su san komai game da kuɗin ba. Saboda haka, ya bayyana wa malaman Makka halin da yake ciki, su kuma suka ce masa ya je rijiyar Zamzam da tsakar dare, sannan ya kira mutumin.

Having stood on Arafat, he returned to Mecca to find that the man was dead. He asked the deceased family for his money. But they knew nothing about the money. Accordingly, he explained the plight to the scholars of Mecca who then told him to approach the Zamzam well at midnight and then call upon the man.

Idan ya amsa maka a karo na farko da ka kira shi, to yana cikin mutanen Aljanna. Amma mutumin ya koma gare su bayan ya yi abin da suka ce, ba tare da amsa ba. A nan ne suka ce, "Mu na Allah ne, kuma zuwa gare shi za mu koma." Wannan mutum na iya kasancewa cikin mutanen Wuta. Saboda haka, dole ne ka je Yemen inda akwai rijiyar da ake kira Barhut. Ana cewa wannan rijiya tana bakin Jahannama, sai ka kira mutumin da tsakar dare. A can, idan yana cikin mutanen Wuta, zai amsa maka. Da ya isa Yemen ya kusanci rijiyar, sai ya kira mutumin, mutumin kuwa ya amsa. Ya tambaye shi game da dukiya. Ya gaya masa cewa ya binne ta a wani wuri kaza da kaza. Saboda haka, zaka iya zuwa can ka tono domin ka dawo da dukiyarka. Sannan ya tambaye shi dalilin da ya sa yake cikin irin wannan wuri mai ban tsoro, alhali mun yi zaton kai mutumin kirki ne? Ya ce, "Ina da wata 'yar'uwa matalauciya wadda na watsar da ita, ban kuma kyautata mata ba. Saboda haka, Allah ya hukunta ni saboda ita." Wannan kuma yana cikin hadisin Annabi ﷺ, "Wanda ya yanke zumuncin danginsa, ba zai shiga Aljanna ba."1

If he answered you the first time you called, he was among the people of Paradise. But the man went back to them after doing what they said with no response. Thereupon, they said, "To Allah we belong and to Him is our return." The man might be of the people of Fire. Thus, you have to go to Yemen where there is a well-called Barhut. It is said that this well is at the mouth of the Hell, and call upon the man at midnight. Therein, if he is among the people of Fire he will answer you- Having arrived in Yemen and approaching the well, he called upon the man and the man responded. He asked him about the wealth. He told him that he had buried it in such and such a place. Thus, you could go there and dig to regain your wealth. Then, he asked him why he was in such a (horrible) place though we thought good of you?" He said, "I had a poor sister whom I abandoned and did not treat her well. Thereby, Allah punished me because of her." This is shown in the Prophet's hadith, "He who severs the ties of his family will not enter Paradise.”1