Allah, Maɗaukaki, ya ce, {Waɗanda suke cutar da muminai maza da mata ba tare da wani laifi ba, to, sun ɗauki zargi da zunubi bayyananne.} (Al-Ahzab: 58)

Allah, the Almighty said, {And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.} (AI-Ahzab: 58)

{Ya ku waɗanda suka yi imani! Kada wasu maza daga cikinku su yi wa wasu dariya: watakila waɗanda ake yi wa dariyar su ne suka fi (waɗanda ke yi) alheri. Kuma kada wasu mata su yi wa wasu dariya: watakila waɗanda ake yi wa dariyar su ne suka fi (waɗanda ke yi) alheri:}

{O ye who believe! Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former):

kada ku zagi juna, kada ku yi wa juna izgili, kada kuma ku kira juna da lakabi marasa kyau: mummunan suna ne bayan imani ya riga ya shiga zuciya. Duk wanda bai tuba ba, to shi ne azzalumi.

nor defame nor be sarcastic to each other, nor call each other by (offensive) nick names: ill-seeming is a name connecting wickedness, (to be used of one) after he has believed: and those who do not desist are (indeed) doing wrong.} (AI-Hujurat: 11)

Allah, Mai girma, ya kuma ce: {Kada ku yi leƙen asiri ga juna, kada kuma ku yi gulma game da juna...} (Al-Hujurat: 12)

Allah, the Almighty also said, {And spy not on each other, nor speak ill of each other... } (AI-Hujurat: 12)

Manzon Allah ﷺ ya ce: "A Ranar Alkiyama, matsayin da ya fi muni shi ne na wanda mutane suka barshi saboda suna tsoron mummunan halinsa."

The Messenger of Allah (pbuh) said, "On the Day of Judgment, the worst status will be for the one whom the people exclude because they fear his evil conduct.” 1

Manzon Allah ﷺ ya kuma ce: "Ya bayin Allah! Allah Mai girma ya haramta zalunci ga kowa, sai dai ga wanda ya yi fitina game da mutuncin ɗan'uwansa. Wannan shi ne wanda ya aikata zalunci a kan kansa, ko ya lalata kansa."2

The Messenger of Allah (pbuh) also said, "O servants of Allah! Allah the Almighty has forbidden oppression against anyone except the one who tale bears about the dignity of his brother. This is the one who committed injustice against himself or destroyed himself.”2

A wani hadisin kuma, an ruwaito cewa, "Dukkan Musulmi haramun ne ga wani Musulmi ta fuskar jininsa, dukiyarsa da mutuncinsa."3

In another hadith, it is reported that, "The whole of a Muslim is sanctified for another Muslim with regards to his blood, his property and his honor.”3

Annabi (ﷺ) ya ce: "Musulmi ɗan'uwan Musulmi ne. Ba ya zalunta shi, ba ya guje masa, ba ya raina shi. Ya isa mugunta ga mutum ya wulakanta ɗan'uwansa Musulmi."4

The Prophet (pbuh) said, "The Muslim is the brother of the Muslim. He does not oppress him, hang back from him, coming to his and or belittle him, it is sufficiently wicked for someone to demean his fellow Muslim.”4

Ya kuma ce ﷺ: "Zagin Musulmi fasiƙanci ne, kuma yaƙar sa kafirci ne." Daga Abu Hurairah (Allah Ya yarda da shi) ya ce: "An tambayi Manzon Allah ﷺ: 'Ya Manzon Allah, akwai wata mace da take yin dare tana sallah, kuma tana yin azumi da rana, tana yin kaza da kaza, tana kuma bayar da sadaka, amma tana da wani abu a harshenta wanda ta ke cutar da makwabtanta da shi.' Sai ya ce: 'Babu wani alheri a tare da ita, za ta shiga Wuta.'"1

He (pbuh) also said, "Insulting the Muslim is wickedness and fighting him is unbelief'. On the authority of Abu Hurairah (may Allah be pleased with him) who said," The Messenger of Allah (pbuh) was asked, "O Messenger of Allah, so and so spends her nights praying, and her days fasting, she does so and so and gives in charity but there is something in her tongue that maliciously injures her neighbors. He replied, there is no good in her, she will go to Hell.”1

A wata riwayar kuma, an ruwaito cewa: "Ku ambaci kyawawan ayyukan matattunku, kuma ku nisanci munanan ayyukansu."2

In another narration, it is reported that, "Mention the good deeds of your dead and keep a way from their bad deeds.”2

Manzon Allah ﷺ ya ce, "Lokacin da aka ɗauke ni zuwa sama (Mi'raj), na wuce ta wurin mutane masu farce na tagulla suna karce fuskokinsu da ƙirjinsu da su. Na tambayi wane ne waɗannan, ya Jibril? Sai ya ce, 'Su ne waɗanda suka zage mutane (suka ci namansu) suka kuma ɓata musu mutunci.'"3

The Messenger of Allah (pbuh) said, "When I was taken up in the ascent (Mi'raj), I passed by people with fingernails of copper who were scratching their faces and chests with them. I asked who are they, Gabriel? And he said, "They are those who slandered others (ate people's flesh) and attacked their reputations.”3

Tsoratarwa da tunzura juna a tsakanin masu imani, dabbobi da kowane irin namun daji: an rawaito cewa Annabi ﷺ ya ce, "Shaidan ya yanke kauna daga a sake bautawa a kasar Larabawa, amma yana ci gaba da fatan tunzura su da juna."4

Intimidation against instigation amongst the believers, animals and all kinds of beasts: the Prophet (pbuh) is reported to have said, "Satan has despaired of ever being worshipped in the land of the Arabs, but he is still hoping to instigate them against each other.”4

Saboda haka, duk wanda ya tayar da 'ya'yan Adam su kashe junansu, kuma ya yada a tsakaninsu abin da zai cutar da su, to shi mai yada jita-jita ne, kuma yana cikin mutanen Shaidan, wadanda su ne mafi munin halittu.

Therefore, whoever instigates the sons of Adam against each other and spreads amongst them what causes them harm, he is a tale bearer and he is among the people of the Satan who are the worst of creatures.

An ruwaito cewa Annabi ﷺ ya ce: "Shin, ba zan gaya muku game da mafi munin cikinku ba?" Sahabbai suka amsa: "Eh, ya Manzon Allah." Sai ya ce: "Mafi munin cikinku su ne masu kai labari (masu yada magana), waɗanda ke tayar da husuma tsakanin abokai, kuma waɗanda ke neman wahala ga marasa laifi."5

The Prophet (pbuh) is reported to have said, "Will I tell you about the worst amongst you? The companions replied, 'Yes, Messenger of Allah.' He said," The worst amongst you are the talebearers, who instigate the friends against each other and who seek hardship for the innocent.”5

A cikin wani hadisi ingantacce, an ruwaito cewa Manzon Allah ﷺ ya ce: "Mai yada magana (mai nemi-da-kawo) ba zai shiga Aljanna ba."6

In an authenticated hadith, the Messenger of Allah (pbuh) is reported to have said, "The talebearer will never enter Paradise.”6

Mai yin namimi shi ne wanda yake isar da magana tsakanin mutane ko tsakanin abokai biyu ta hanyar da take cutar da su ko kuma ta sa zukatansu su nisanta da juna. Yana cewa, "Fulani ya fada maka kaza da kaza, ya kuma aikata kaza da kaza," sai dai idan hakan zai zama da amfani ko kuma a cikin maslahar mutumin, kamar gargadinsa game da wani sharri da zai iya faruwa ko kuma ana tsammanin zai faru.

The talebearer is the one who transfers speech among people or between two friends in a way that harms them or makes their hearts alienated towards each other. He said, such and such said about you so and so and did so and so, unless it will be of a benefit or in his interests such as warning him against an evil which may happen or is expected.

Dangane da tsokano dabbobi, namomin daji ko tsuntsaye su yi fada da juna, hakan ba ya halatta, kamar jayayyar zakuna, fadan raguna da dabbaka karnuka su yi wa juna fada.

As for instigating animals, beasts or birds against each other, it is not allowed such as bickering among cocks, bullfights among rams and instigating dogs against each other.

Manzon Allah ﷺ ya hana irin waɗannan ayyuka, kuma duk wanda ya aikata su, ya saɓa wa Allah da Manzonsa. Sanya zuciyar mata ta nisanta daga mijinta, ko ta bawa daga maigidansa, shi ma yana cikin irin wannan mugun aiki. An rawaito cewa Manzon Allah ﷺ ya ce: "Duk wanda ya tunzura mace ta yi wa mijinta tawaye, ko bawa ya yi wa maigidansa tawaye, to shi mutum ne da aka la'anta." Muna neman tsari da Allah daga irin wannan aiki.1

The Messenger of Allah (pbuh) prohibited such actions and whoever does it, he disobeys Allah and his Messenger. Making the heart of the wife alienated towards her husband, or a servant towards his master, also comes under such evil doing. The Messenger of Allah (pbuh) is reported to have said, "Whoever instigates the wife against her husband or a slave against his master is a cursed person." We seek refuge in Allah from such doing.”1

Gayyata zuwa sulhu tsakanin mutane Allah, Maɗaukakin, ya ce: {Ba alheri a yawancin shawarwarinsu na sirri, sai dai wanda ya yi umarni da sadaka ko aikin alheri ko sulhu tsakanin mutane (ɓoye abin yana halatta): duk wanda ya yi haka, yana neman yardar Allah, to, za mu ba shi lada mai girma nan ba da daɗewa ba} (An-Nisa'i: 114)

Invitation to make reconciliation amongst people Allah, the Almighty said, {In most of their secret talks there is no good: but if one exhorts to a deed of charity or goodness or reconciliation between people (secrecy is permissible): to him who does this, seeking the good pleasure of Allah, we shall soon give a reward of the highest (value)} (An-Nisa': 114)

Dangane da wannan ayar, Mujahid ya ce: "Wannan yana nufin dukkan mutane ne. Allah yana nufin babu alheri a cikin zantukan asiri na mutane sai dai a cikin ayyukan alheri, kuma wannan shi ne abin da ake nufi da faɗin Allah: 'Amma idan mutum ya yi umarni da sadaka…'" Ibn 'Abbas ya ce, abin da ake nufi shi ne kiyaye zumunci da bauta wa Allah. Dukkan ayyukan alheri ana kiransu da alheri saboda hankali ne ke gane su. "Ko sasanta tsakanin mutane." Manzon Allah ﷺ ya ƙarfafa wannan, inda ya ce wa Abu Ayyub Al-Ansari: "Shin, ba zan nuna maka wata sadaka da ta fi maka alheri fiye da raƙuma jajaye ba?" Ya ce: "Eh, ya Manzon Allah." Sai Annabi ﷺ ya ce: "Ku sasanta tsakanin mutane idan suna jayayya da juna, kuma ku kusanta su idan dangantakarsu ta lalace (ta hanyar yanke zumunci) da juna."2

Concerning this verse, Mujahid said, "This is general between all people. Allah means that there is no good in secret talks of the people except in acts of goodness and this is what meant by Allah's saying, "But if one exhorts to a deed of charity... " Ibn 'Abbas said, what is meant is that maintaining relations with one's kinship and observing Allah's worship. All charitable acts are called good because they are realized by the mind. "Or a conciliation between people." This is encouraged by the Messenger of Allah. He (pbuh) said to Abu Ayub Al-Ansari," Would I lead you to a charity which is better for you than the red camels.' He said, 'Yes, Messenger of Allah.' The Prophet said, "Reconcile between people when they are quarreling with each other and bring them near each other when their relationship breaks down (by ceasing relations) with each other.”2

Umm Habibah (Allah ya yarda da ita) ta ruwaito cewa Manzon Allah ﷺ ya ce: "Dukkan maganar 'ya'yan Adam ana lissafa ta a kansu, sai dai umurni da kyakkyawa, hani daga mummuna, ko ambaton Allah, Mai girma da daukaka."3

Umm Habibah (may Allah be pleased with her) reported the Messenger of Allah (pbuh) to have said, "All the speech of Adam's sons are counted against them except enjoining good, forbidding evil, or remembering Allah, the Almighty.”3

An kuma rawaito cewa wani mutum ya ce wa Sufyan, "Wannan magana tana da tsauri!" Sufyan ya ce, "Ba ka ji fadin Allah ba: {Babu alheri a yawancin shawarwarinsu na asiri, sai dai idan wanda ya yi umarni da sadaka ko alheri ko sulhu tsakanin mutane}? Wannan ayar ana amfani da ita ne ga irin wannan magana."4

It is also reported that a man said to Sufyan, what a harsh speech this is! Sufyan said, "Didn't your hear to Allah's saying {In most of their secret talks there is no goods but if one exhorts to a deed of charity or goodness} This is typically applied to such speech.4

Bayan haka, Allah Maɗaukakin Sarki ya nuna cewa waɗannan ayyuka suna amfanar wanda kawai ke neman yardar Allah, kuma Ya ce: "{Lallai za Mu ba shi lada mafi girma}", watau lada marar ƙarewa.

Thereafter Allah, the Almighty indicated that these acts will avail only the one who seeks the Pleasure of Allah and He said, "We shall soon give him a reward of the highest (value)" i.e. an endless reward.

A cikin hadisi, an ruwaito cewa, "Mai karya ba shi ne wanda ke sasanta tsakanin mutane, yana ƙarfafa alheri ko yana faɗar magana mai kyau ba."5

In the hadith, it is reported that, "The liar is not the one who reconciles between people, encouraging good or saying something good.”5

Umm Kulthum ta ce, "Na ji Manzon Allah ﷺ yana halatta wani abu daga cikin abin da mutane ke fada, sai dai a abubuwa uku: yaki, sulhu tsakanin mutane, da magana tsakanin miji da matarsa da kuma akasin haka."

Umm Kulthum said, "I heard the Messenger of Allah (pbuh) permitting something of what the people say, except in three cases, war, reconciling between people and talks between the man and his wife and vice versa.

Sahl Ibn Sa'd AI-Sa'idi (Allah ya yarda da shi) ya ce, "An faɗa wa Manzon Allah ﷺ cewa akwai gaba tsakanin mutanen Banu 'Amr Ibn 'Awf. Sai Manzon Allah ﷺ ya fita tare da wasu daga cikin sahabbansa don sulhunta su."1

Sahl Ibn Sa'd AI-Sa'idi (may Allah be pleased with him) said that, "The Messenger of Allah (pbuh) was told that there is an enmity between the people of Banu 'Amr Ibn 'Awf Thereupon, the Messenger of Allah (pbuh) went out along with some of his companions to reconcile between them.”1

Abu Hurairah (Allah ya yarda da shi) ya ce: "Manzon Allah ﷺ ya ce: "Babu abin da ya fi tafiya zuwa salla, da sulhunta tsakanin mutane, da halin da ya halatta a tsakanin Musulmi."2

Abu Hurairah (may Allah be pleased with him) said that, "The Messenger of Allah (pbuh) said that, "Nothing is better than walking to prayer, reconciling between people, or permissible conduct among Muslims.”2

Manzon Allah ﷺ ya ce: "Duk wanda ya sasanta tsakanin mutane biyu, Allah zai daidaita al'amuransa, kuma zai ba shi, saboda kowace kalma da ya furta, ladan 'yantar da bawa, kuma zai koma yana da dukkan zunubansa na baya an gafarta masu."3

The Messenger of Allah (pbuh) said that, "Whoever reconciles between two people, Allah will set his affairs in order, will give him with every word he has uttered a reward of freeing a neck slave and he will return having all his previous sins forgiven.”3