Allah, Maɗaukakin, yana cewa, {Laifi kawai yana kan waɗanda suke zalunci ga mutane da aikata ɓarna, suna kuma tayar da hankali a cikin ƙasa, suna ƙetare gaskiya da adalci: waɗannan suna da azaba mai raɗaɗi.} (Ash-Shura: 42)

Allah, the Almighty says, {The blame is only against those who Oppress men with wrong-doing and insolently transgress beyond bounds through the land defying right and justice: for such there will be a chastisement grievous.} (AI-Shura: 42)

Kur'ani kuma ya ce, {Kada ku yi zaton cewa Allah yana lura da abin da azzalumai suke aikatawa. Yana dai jinkirta musu ne zuwa wata rana wadda idanu za su kafe a cikinta cikin firgici, suna gudu da wuyoyinsu a miƙe, kawunansu sama, kallonsu ba ya komawa gare su, zukatansu kuma babu kome a cikinsu.} (Ibrahim: 42-43)

The Qur'an also states, {Think not that Allah doth heed the deeds of those who do wrong. He but giveth them respect against a Day when the eyes will fixedly stare in horror, they running forward with necks outstretched, their heads uplifted; their gaze returning not towards them, and their hearts a (gaping) void!} (Ibrahim: 42-43)

Kuma, {Ba su hana juna aikata munanan ayyukan da suke yi ba: hakika mugunta ce ayyukan da suke aikatawa}. (Al-Ma'idah: 79)

And, {Nor did they forbid one another the iniquities which they committed: evil indeed were the deeds which they did} (AI-Ma'idah: 79)

Mu yi la'akari da hadisai masu zuwa:

Now let us consider the following hadiths:

"Wanda ya yaudare mu, ba ya cikinmu."1

"He who deceives us is not of us." 1

"Zalunci zai zama duhu a Ranar Alkiyama."2

"Oppression will be darkness on the Day of Judgment.”2

"Dukanku masu amana ne, kuma kowannenku yana da alhakin abin da aka damƙa masa."

"All of you are trustees and each is responsible for those entrusted to his care.” 3

Duk shugaba da ya yi mulkin zalunci ga mabiyansa zai shiga Jahannama.4

"Any superior who misrules his followers shall go to Hell.”4

"Duk wanda aka nada shi shugaba akan mutane, idan bai kula da mutanen da ke karkashin kulawarsa da kyautatawa da gaskiya ba, ba zai samu ko kamshin Aljanna ba."5

"If a person who is appointed in authority over people, does not look after the people (placed under his care) with goodwill and sincerity, he will not get even the aroma of paradise.”5

Kowane gwamna za a kama shi a ranar Alkiyama a gaban Wuta. Daga bayan kansa wani mala'ika zai riƙe shi. Mala'ikan sai ya ɗaga kansa a gaban Allah (gargaɗi game da umarninsa). An umarce shi ya jefa shi, sai bayan shekara arba'in gwamnan zai kai ga ƙasan wani wofi.6

"Every governor will be seized on the day of Judgement in front of the Hell-Fire. From the back of his head he will be held by an angel. The angel, then, raises his head before Allah (a warning for His command). Being commanded to throw him, only after forty will the governor reach the bottom of a vacuum.”6

Kaiton ga sarakuna, kaiton ga shugabanni, kaiton ga jami'ai. A Ranar Alkiyama wasu mutane za su so da ace an rataye goshinsu da tauraron Thuraiya a cikin azaba, kuma da ba su karɓi wannan aiki ba tun farko.

"Woe to princes, woe to captains, woe to officers. On the Day of Judgement some people will wish to have their forelock clung to a Pleiades in torture and that they did not take the charge before.” 1

A ranar Alkiyama, ana kawo alkalin adali (domin a yi masa hisabi). Zai sha wahala har ta kai ga zai yi fatan ba zai taba yin hukunci tsakanin mutane biyu ba, ko da kuwa game da dabino guda.2

"On the Day of Judgement, the just judge is brought (to be reckoned), He will suffer to such an extent that he will hope that he would not have judged between any two people even with regards to a date. .”2

Daga addu'ar Annabi ﷺ akwai wannan: "Ya Allah! Duk wanda aka sanya a matsayin shugaba a kan al'ummata, idan ya zama mai tsanani a kansu, to Ka zama Mai tsanani a kansa, kuma idan ya zama mai tausayi a kansu, to Ka zama Mai tausayi a kansa."3

Of the Prophet's supplication is that, "0 Allah! When a person who is placed in authority over my Ummah (people) is strict with them, be Thou also strict with him, and when such a person is kind on them, be Thou also kind on him.”3

"Ya Allah! Duk wanda ya tafi da wani abu na al'amuran Musulmi, sannan ya kange kansa (ta hanyar daukar mai tsaro) daga bukatarsu da talaucinsu, to Allah zai kange Kansa daga bukatarsa da talaucinsa."4

"0 Allah! Whoever disposes something of Muslims affairs and screens himself (by adopting a porter) away from their need and poverty, Allah will screen Himself away of his need and poverty.”4

"Za a zo da shugabanni masu cin hanci da zalunci: duk wanda ya tabbatar da karairayinsu, ya taimake su a zaluntarsu, ba ya cikin ni, ni kuma ba na cikinsa, kuma ba zai same ni a tafkina a Aljanna ba." ﷺ

"There will come corrupt, tyrannical rulers: whoever confirms their lies and assists them in their oppression is not of me, nor I of him, and shall not meet me at my watering place in Paradise.” 5

"Ajinai biyu daga cikin al'ummata (ƙungiyar musulmai) ba za su samu cetonsa ba ﷺ: sarki azzalumi, da wanda ya yi wuce gona da iri a cikin addini ﷺ"; wanda ke shaida a kansu, kuma ya nisanta kansa daga gare su.6

"Two classes of my Ummah (nation) are excluded from my intercession: a tyrant ruler and the one who is extreme in religion: who bears witness against them and clears himself from them.”6

Mai mulki azzalumi zai sha azaba mafi tsanani a Ranar Alƙiyama.” 7

"T he Oppressor ruler will suffer the severest torture on the Day of Judgement.” 7

"Ya mutane, ku yi umarni da kyautatawa, ku hana mugunta, kafin zuwan wata rana da addu'o'inku zuwa ga Allah da neman gafararSa ba za su amsu ba. Sa'ad da malaman shari'a na Yahudawa da malaman addinin Kiristoci suka daina umartar kyautatawa da hana mugunta, Allah ya la'anta su ta bakin annabawansu, sa'an nan ya sa su a kan hanyar azaba mai shafe kome."8

"0 people command the right and forbid the wrong before a day in which your supplications to Allah and seeking forgiveness from Him will be unanswered. When the Jewish doctors of law and the Christian monks gave up commanding the right and forbidding the wrong, Allah cursed them by the tongue of their prophet's and then puts them on the verge of a sweeping punishment.”8

"Duk wanda ya yi ƙoƙarin shigar da wani abu cikin wannan addininmu (Musulunci) wanda ba shi ɓangare na shi ba, to a ƙi shi (kuma wannan mutum abin la'ana ne)."9

"Whoever tries to introduce into this faith of ours (Islam) something which is not a part of it, is to be rejected (and that person is condemned).”9

"Duk wanda ya yi ƙoƙarin kawo wani abu ko ya karɓi wata bidi'a (a cikin addini), to zai ɗauki la'antar Allah, da mala'iku, da dukkan mutane, kuma ba za a karɓi ayyukansa ba."10

"Whoever tries to introduce some thing or adopts an innovation (in religion) he entails the curse of Allah, the angels and the whole people and will have his works not accepted.” 10

"Wanda ba ya nuna tausayi, ba za a nuna masa tausayi ba."11

"He who shows no mercy will not be shown any.”11

"Allah ba ya nuna rahama ga wanda bai nuna rahama ga mutane ba." 12

"Allah shows no mercy to whoever shows none to people.” 12

"Shugaba mai adalci yana cikin inuwar Allah a ranar da babu inuwa sai tasa."13

"Under Allah's shade is a just ruler when there will be no shade except Allah's.”13

Mutanen da suke adalci da gaskiya (shugabanni da alƙalai) za su zauna a kan kujeru na haske a gaban Allah. Waɗannan mutane su ne waɗanda suke yin adalci a cikin al'amuran da suka shafi iyalansu da sauran al'amura da aka ɗora musu amana.1

"The just and fair people (rulers and judges) will be seated on chairs of light before Allah. Such people are those who deal justly in the matters relating to their families and other affairs entrusted to them.”1

Lokacin da Manzon Allah ﷺ ya aiki Mu'azu (Allah ya yarda da shi) zuwa Yaman, sai ya ce masa: "Kada ka karɓi mafi kyawon dukiyarsu a matsayin zakka. Ka ji tsoron addu'ar wanda ake zalunta, domin babu shinge tsakanin korafin wanda ake zalunta da Allah."2

When the Messenger of Allah sent Mu'adh (may Allah be pleased with him) to Yemen he said to him, "Do not take the best of their articles as Zakat. Fear the call of an oppressed person, because there is no barrier between the complaint of an oppressed and Allah.”2

Annabi ﷺ ya kuma ce: "Akwai mutane uku da Allah ba zai yi magana da su ba, ba zai duba su ba, kuma ba zai tsarkake su ba a Ranar Alkiyama." Ya ambaci cikinsu sarkin da yake yin karya.3

The Prophet also said, "These are three people whom Allah will not talk to, look at, or exonerate on the Day of Judgement. He mentioned among them the lying ruler.”3

"Za ka yi marmarin shugabanci, kuma hakan zai zama abin nadama a gare ka a ranar Alkiyama."4

"You will be anxious to lead, and this will be a source of remorse to you on the day of Judgement.”4

"Wallahi, ba zan naɗa wanda ya nemi wani muƙami ko ya nuna sha'awar sa ba."

"By Allah, I will not appoint to a public office anybody who asks for it or expresses a longing for it.” 5

"Ya Ka'b Ibn 'Ajarah, Allah ya kiyaye ka daga shugabancin wawaye waɗanda za su zo bayana, amma ba za su bi shiriyata ko Sunnata ba."ﷺ 6

"0 Ka'b Ibn 'Ajarah, may Allah give refuge to you from the leadership of the naives who will come after me but they will not follow my guidance or tradition.” 6

"Duk wanda ya nemi a naɗa shi alƙalin Musulmi, sannan ya yi hukunci da adalci, zai shiga Aljannah; amma idan ya yi hukunci da zalunci, zai shiga Jahannama."7

"He who asks to be appointed as the judge of Muslims, and then he judges justly, he will enter Paradise, but if he judges unjustly he will go to Hell.”7

'Umar ya ce wa Abu Dharr, "Ka faɗa mini wani hadisi da ka ji daga Manzon Allah." Abu Dharr ya ce, "Na ruwaito cewa Manzon Allah ﷺ ya ce: "A Ranar Kiyama, za a kawo shugaba, sannan a jefa shi a kan wata gada ta wuta. Gadar za ta girgiza sosai har dukkan gaɓoɓinsa za a yanke su. Sannan, idan yana biyayya ga Allah, zai wuce, in ba haka ba zai fāɗa cikin Wutar Jahannama, kuma bayan shekara hamsin ne kawai zai kai ƙasanta."" Da jin haka, 'Umar ya tambaya, "Ya Abu Dharr, wane ne ke roƙon hakan?" Ya amsa, "Shi ne wanda ya shafa hancinsa ga Allah, ya kuma ajiye kuncinsa a kan ƙasa.."8

'Umar said to Abu Dharr, "Tell me a hadith you have heard from Allah’s Messenger." Abu Dharr said, "I reported the Messenger of Allah to have said, "On the Day of Judgement, the leader will be brought and then cast upon a bridge on fire. The bridge will be shaken so violently that all his joints will be amputated. Then, if he was obedient to Allah, he will pass, otherwise he will fall down in the Hell-Fire and only after fifty years he will reach the bottom." Upon hearing that, 'Umar asked, "0 Abu Dharr, who asks for it?" he replied, "It is he who his nose for Allah and placed his cheek on the earth..”8

'Amr Ibn Al-Muhajir ya ce: Umar Ibn Abdul Aziz ya ce mini: "Idan ka ga na karkata daga gaskiya, to ka kama ni, ka tambaye ni: 'Ya Umar, me kake yi?'"

'Amr Ibn Al-Muhajir said, 'Umar Ibn Abdel Aziz said to me "When you see me deviating from the right, you should grip me and ask, 'O `Umar what are you doing?'