Sai dai idan maƙiya sun ninka musulmi sau biyu, musulmi ba shi da izinin ya juya musu baya.

Unless enemies outnumber twofold of Muslims, a Muslim is not allowed to turn his back to them.

Haka kuma, sai dai idan a cikin dabarar yaki ne, ko kuma domin komawa zuwa ga wata runduna (tasa), haramun ne ga Musulmi ya gudu daga fagen yaki. Allah Maɗaukakin Sarki yana cewa: {Duk wanda ya juya masu baya a wannan rana - sai dai idan a cikin dabarar yaki ne, ko kuma domin komawa zuwa ga wata runduna (tasa) - to, ya ja fushin Allah a kansa, kuma matsugunarsa Jahannama ce, kuma mafakar mummunar makoma ce.} (Al-Anfal: 16)

Similarly, unless it is in a stratagem of war, or to retreat to a troop (of his own), a Muslim also is forbidden to flee from the battlefield. Allah the Almighty says, {1f any do turn hi; back to them on such a day -unless it be in a stratagem of war, or to retreat to a troop (of his own) he draws on himself the wrath of Allah, and his abode is Hell, -an evil refuge (indeed).} (Al-Anfal: 16)

Abu Hurairah, Allah ya yarda da shi, ya ruwaito cewa Annabi ﷺ ya ce: "Ku nisanci halaka guda bakwai." Sai sahabbai suka ce: "Ya Manzon Allah, menene su?" Sai ya ce: "Yin shirka da Allah, sihiri, kashe rai wanda Allah ya haramta, sai dai da hakki, cin riba, cin dukiyar maraya, gudu daga fagen yaƙi, da kuma zargin mata masu tsafta, muminai, wadanda ba sa tsammanin a zarge su da zina."

Abu Hurairah, may Allah be pleased with him, reported the Prophet to have said, “Avoid the seven destroyers, The listeners asked: "0 Messenger of Allah what are they ? '! He said, ”Associating partners with Allah (shirk), sorcery, taking a life which Allah has made sacred except in the course of justice, devouring usury, appropriating the property of the orphan, fleeing from the battlefield and slandering chaste believing women who would not expect to be accused of adultery.” 1

Ibn Abbas, Allah ya yarda da shi, ya ce: {Sa'ad da Allah ya saukar da ayar, "Idan akwai mutum ashirin daga cikinku masu haƙuri da jurewa, za su ci mutum ɗari biyu."} (Al-Anfal: 65)

Ibn Abbas, May Allah be pleased with him, said, {When Allah revealed If there are twenty amongst you, patient and persevering, they will vanquish two hundreds.} (Al-Anfal: 65)

Ya shar'anta cewa ba a halatta wa Musulmi ashirin su gudu daga abokan gaba dari biyu ba. Amma sa'ad da Allah ya saukar da wannan aya, {Amma yanzu Allah ya sauƙaƙa muku, ya sani cewa akwai rauni a cikinku. Saboda haka, idan akwai ɗari masu haƙuri a cikinku, za su yi galaba akan ɗari biyu; idan kuma akwai dubu, za su yi galaba akan dubu biyu, da izinin Allah. Kuma Allah yana tare da masu haƙuri.} (Al-Anfal: 66)

He prescribed that it is not allowed for twenty Muslims to flee from two hundred of enemies. But, when Allah revealed, {But (even so) there are a hundred of you, patient and preserving, they will vanquish two hundred, and if a thousand, they vanquish two thousand, with the leave of Allah: for Allah is with those who patiently perseverer.} (AI-Anfal: 66)

Allah ya wajabta cewa bai halatta ga Musulmi ɗari su gudu daga mutum ɗari biyu ba.2

Allah prescribed that it is not allowed for a hundred Muslims to flee from two hundred.”2