Allah, Maɗaukakin, yana cewa: {Ya ku waɗanda suka yi imani! Giya da caca, da hadaya ga gumaka, da (duba ta hanyar) kibau, abu ne mai ƙazanta daga aikin Shaiɗan. Ku nisance shi don ku samu rabauta. Shaiɗan yana so kawai ...}

Allah, Most High says, {O ye who believe! Intoxicants and gambling, sacrificing to stones and (divination by) arrows, is an abomination, of Satan's handiwork: Eschew such (abomination) that ye may prosper. Satan's plan is (but)

don su tsokana gaba da ƙiyayya a tsakaninku ta hanyar abubuwa masu sa maye da caca, kuma su hana ku ambaton Allah da Salla? Shin ba za ku hanu ba?} (Al-Ma'ida: 90-91)

to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from Prayer: will ye not then abstain?} (Al-Ma'idah: 90-91)

Saboda haka, Allah Maɗaukakin Sarki ya haramta giya kuma ya gargaɗe mu da kada mu kusance ta.

Thus, Allah the Exalted forbids wine and warns us of approaching it.

Annabi ﷺ ya ce, "Ku guji giya, domin ita ce uwar dukkan alfasha."1

The Prophet (pbuh) said, "A void wine, it is the mother of abomination. "1

Saboda haka, duk wanda bai guje shi ba, to ya saɓa wa Allah da Manzonsa ﷺ, kuma ta haka zai jawo wa kansa azaba.

Therefore, if anyone does not avoid it, he then disobeys Allah and His Messenger and thus entails punishment.

Allah Maɗaukakin Sarki ya ce, {Amma waɗanda suka sabi Allah da ManzonSa, kuma suka ƙetare iyakokinSa, za a shigar da su wuta, suna dawwama a cikinta, kuma suna da azaba mai wulakanci.} (An-Nisa'i: 14)

Allah the Almighty says, {But those who disobey Allah and His Messenger and transgress His limits will be admitted to a fire, to abide therein: and they shall have a humiliating punishment.} (An-Nisa'i: 14)

Ibn 'Abbas ya ruwaito cewa, "Lokacin da aka haramta giya, sahabban (Annabi ﷺ) sun hadu da juna suka ce, an haramta giya kuma ta zama daidai da shirka." 2

Ibn 'Abbas related that, "When the wine was forbidden, the companions (of the Prophet) met each other and said, The wine was forbidden and became equal to polytheism (Shirk)." 2

'Abdullah Ibn 'Amr ya ce: "Giya ita ce mafi munin daga cikin manyan zunubai."

'Abdullah Ibn 'Amr held that, "Wine is the worst of the major sins.” 3

Babu shakka, giya ita ce tushen dukkan munanan abubuwa. Haka kuma, wanda ya sha ta an la'anta shi a hadisai daban-daban.

Undoubtedly, wine is the core of abominations. Moreover, he who drinks it was cursed in various hadiths.

Kowane abu mai sa maye giya ne, kuma kowace giya haramun ce. Duk wanda ya sha ta a duniya, ya kuma mutu yana mai jaraba da ita ba tare da tuba ba, ba zai sha ta ba a Lahira.4

"Every intoxicant is wine and every wine is unlawful. Whoever it in the world and dies addictive to it without repentance, he will not drink it in the Hereafter."4

"Duk wanda ya sha giya a duniya, za a haramta masa ita a lahira."5

"Whoever drinks wine in this world it shall be forbidden for them in the next.”5

Mashayin giya yana kama da mai bautar gunki.6

"A drunkard is like a worshiper of an idol."6

"Wanda ya nuna rashin ladabi ga iyayensa, da kuma mashayin giya, ba zai shiga Aljanna ba." 1

"He who shows disrespect to his parents and the drunkard will not enter Paradise.” 1

Mutum uku, Allah zai hana su Aljanna: mashayin giya, wanda ya nuna rashin girmamawa ga iyayensa, da dan iska wanda ya yarda da abin ƙyama da iyalansa ke aikatawa.2

"Three people, Allah will deprive them of Paradise; the drunkard, the one who shows disrespect to his parents and the pimp who admits what his family do of abomination”.2

Haka kuma, Allah ba ya karɓar ayyukan kirki na mashayin giya. Jabir Ibn ʿAbdullah ya ruwaito cewa Annabi ﷺ ya ce: "Akwai mutane uku da Allah ba ya karɓar sallarsu, kuma ayyukan kirkinsu ba sa hawa zuwa sama: bawan da ya gudu har sai ya komo wurin iyayen gidansa ya mika kansa gare su, matar da take bata wa mijinta rai har sai ya yarda da ita, da kuma mashayin giya har sai ya dawo cikin hankalinsa."

Further, Allah does not accept the good deeds of a drunkard. Jabir Ibn ' Abdullah relates that the Prophet (pbuh) said, "There are Three people from whom Allah does not accept their Prayer nor do their good deeds rise up to heaven: the fleeing slave until he returns to his masters and surrends to them, the woman who annoys her husband until he is pleased with her, and the drunkard until he becomes conscious” 3

Kalmar Larabci "Khamr" tana nufin duk abin da ke rufe hankali, ko a kowace sigarsa: mai laushi, mai ƙarfi, abin ci ko abin sha.

The Arabic word Khamr is what befogs the mind in whatever form: soft, solid, edible or beverage.

Abu Sa'id Al-Khudari ya ruwaito cewa Manzon Allah ﷺ ya ce: "Allah ba ya karɓar Salla daga wanda ya sha giya muddin akwai wani abu daga cikinta a jikinsa." 4

Abu Sa'id Al-Khudari related that the Prophet (pbuh) said, "Allah does not accept the Prayers from him who drinks wine so long as there is still something of it in his body” 4

"Duk wanda ya sha giya, Allah ba ya karɓar abin da yake aikatawa. Duk wanda ya bugu saboda shan ta, ba za a karɓi sallarsa ba tsawon kwana arba'in. In ya tuba amma ya sake shan ta, Allah zai sa shi ya sha daga tagullar narkakkiyar wuta ta Jahannama."5

"Whoever drinks wine Allah never accepts what he does: Whoever is intoxicated by drinking it will not have his Prayers accepted for forty morning (days). If he repents but drinks again, Allah will make him drink from the molten brass of the Hell-fire.”5

"Duk wanda ya sha giya ba tare da ya bugu ba, Allah yana ƙin sa tsawon dare arba'in. Idan ya mutu a cikin wannan lokaci, to ya mutu a matsayin mai bautar gumaka."6

"Whoever drinks wine without being intoxicated, Allah rejects him for forty nights. If he dies during this period, he dies as an idol worshiper.”6

'Abdullah Ibn Awfa ya ce, "Duk wanda ya mutu yana shan giya zai mutu kamar mai bautawa Al-Lat da Al-'Uzza (gumaka biyu)." An ce, Kana tsammani mashayaci shi ne wanda yake shanta koyaushe? Ya amsa, "A'a, amma yana shanta duk lokacin da ya samu, ko da bayan shekaru."7

'Abdullah Ibn Awfa said, "Whoever dies a drunkard will die as the worshiper of AI-Lat and AI-'Uzza (two idols). It is said, Do you think that the drunkard is the one who drinks it constantly? He answered, "But he drinks it whenever he finds it even after years.”7

Duk wanda ya sha giya ba a ɗaukar sa a matsayin mumini a lokacin da yake sha. An karɓo daga Abu Hurairah cewa Annabi ﷺ ya ce: "Ɓarawo ba ya zama mumini a lokacin da yake yin sata. Mazinaci ba ya zama mumini a lokacin da yake yin zina, kuma mashayi ma ba ya zama mumini a lokacin da yake sha muddin yana da damar tuba." 8

Whoever drinks wine is not considered a believer at the time of drinking. Abu Hurayrah related that the Prophet (pbuh) said, "A thief is not a believer at the time of committing a theft. A fornicator is not a believer at the time of committing fornication, and a drunkard also is not a believer at the time of drinking as long as they have the opportunity to repent” 8

"Duk wanda ya yi zina ko ya sha giya, Allah yana cire imaninsa daga gare shi kamar yadda mutum yake cire riga daga kansa." ﷺ "Ƙamshin Aljanna ana iya jin sa daga nisan shekaru ɗari biyar, amma ba ya isa ga wanda ya nuna rashin mutunta iyayensa, wanda yake tunatar da sadakarsa a gare su, mashayin giya, ko mai bautar gumaka." ﷺ

"Whoever fornicates or drinks wine, Allah takes his faith from him as a man takes a shirt off over his head.” "The scent of Paradise is smelt five hundred years away but is not sensed by whomever shows disrespect to his parents, he who reminds of his charity to them, a drunkard or an idol worshiper.” 1

Imam Ahmad ya ruwaito daga Abu Musa Al-Ash'ari cewa Annabi ﷺ ya ce: "Mashayin giya, mai imani da sihiri, ko wanda ya yanke zumunci, ba zai shiga Aljanna ba. Duk wanda ya mutu yana shan giya, Allah zai sa shi ya sha daga kogin Ghuta, wato ruwan da ke fitowa daga farjin karuwai. Warin farjinsu yana cutar da dukkan mutanen Wuta."

Imam Ahmad reported on the authority of Abu Musa Al-Ash'ari that the Prophet said, "A drunkard, a believer in sorcery or he who severs his family ties will not enter Paradise. Whoever dies while drinking wine, Allah will make him drink from the river of Ghuta which is the water flowing from the genitals of the wenches. The odor of their genitals hurt all the people of the Hell-Fire.” 2

"Allah ya aiko ni a matsayin rahama da shiriya ga talikai. An aiko ni domin in kawar da kayan kida, da sarewa, da al'amuran zamanin jahiliyya kafin Musulunci, da gumaka. Ubangijina Mai girma ya rantse da girman Sa cewa idan wani daga cikin bayina ya sha ko da digon giya, zan sa shi ya sha irinsa a cikin Wuta. Amma duk wanda ya bar ta saboda tsoron Ni, zan ba shi sha daga cikin filayen masujadar, daga mafi kyawun abin sha."

"Allah sent me as a mercy and guidance to the worlds. I was sent to do away with musical instruments, flutes, and the affairs of the pre-Islamic period of ignorance and idols. My Lord the Almighty swore by His Majesty that if one of my servants drinks a dosage of wine, I would make him drink the like of it in the Hell- Fire. But whoever gave up it out of fear from Me, I would give him drink from the yards of the shrine with the best fellow of drinking.” 3

Dangane da waɗanda aka la'anta saboda shan giya, Abu Dawud ya ruwaito cewa Manzon Allah ﷺ ya ce: "Allah ya la'anci giya, da wanda ya sha ta, da wanda ya zuba ta, da wanda ya saya ta, da wanda ya matse ta don wani, da wanda ya matse ta don kansa, da wanda ya ɗauke ta, da wanda ya karɓi isar da ita." 4

As for those who are cursed because of drinking wine, Abu Dawud reported that the Prophet (pbuh) said, "Allah has cursed wine, and whoever drinks it, pours it, buys it, presses it for another, presses it for himself, carries it or accept its delivery.” 4

Ahmad ya ruwaito daga Ibn 'Abbas cewa Manzon Allah ﷺ ya ce: "Jibril ya zo mini ya ce, 'Ya Muhammadu, Allah ya la'anci giya, da duk wanda ya matse ta don wani, to ya matse ta don kansa, ya sha ta, ya ɗauke ta, ya karɓi isarwarta, ya sayar da ita, ya saya ta, ya zuba wa wani ta, ko ya zuba wa kansa ta.'" Ba ya halatta a ziyarci mashayi idan ya yi rashin lafiya, haka ma gaisuwa a gare shi ba ta halatta ba.

Ahmad reported on the authority of Ibn 'Abbas that the Prophet (pbuh) said, "Gabriel came to me and said, "0 Muhammad, Allah has cursed wine, and whoever presses it for another, presses it for himself, drinks it, carries it, accepts its delivery, sells it buys it, pours it for another or pours it for himself.5” It is unlawful to visit a drunkard when he is ill so is greeting him.

ʿAbdullah Ibn ʿAmr Ibn Al-ʿAs (Allah ya yarda da shi) ya ce, "Kada ku ziyarci mashayin giya idan yana rashin lafiya."6

`Abdullah Ibn 'Amr Ibn AI-As (may Allah be pleased with him) said, "Do not visit the drunkard when being ill."6

Al-Bukhari da Ibn 'Umar sun ce, "Kada ku yi wa mashayin giya sallama." Annabi ﷺ ya ce, "Kada ku zauna tare da mashayin giya, ko ku ziyarci marasa lafiyarsu, ko ku halarci jana'izarsu. Ranar Kiyama za a kawo mashayin giya da fuska baƙa, harshensa yana rataye a kirjinsa, yana zubar da miyau."

AI-Bukhari and Ibn 'Umar said, "Do not greet the drunkard." The Prophet said, "Do not sit with the drunkard, visit their sick or attend their funerals. On the Day of Judgement the drunkard will be brought with a black face, and his tongue dangling on his chest, flowing with saliva.

Duk wanda ya gan shi yana sane da cewa shaye-shaye ne, zai ƙi shi.7

Whoever sees him knowing that he is a drunkard will disgust him.”7

Wani malami ya ce, an haramta ziyartar masu shan giya da gaishe su, domin masu shan giya la'ananne ne kuma masu tawaye ne. Allah da Manzonsa sun la'anta su kamar yadda aka ambata a baya. Allah ya la'anci giya da wanda ya sha ta. Idan sun saya kuma suka matse ta, za a la'anta su sau biyu, kuma idan sun zuba wa wani ita, za a la'anta su sau uku. Saboda haka, haramun ne a ziyarce su ko a gaishe su, sai dai idan sun tuba zuwa ga Allah. Duk wanda ya tuba zuwa ga Allah, zai karɓi tubansa.

A scholar said, they are forbidden to be visited and be greeted because the drunkards are cursed and rebellious. Allah and His Messenger cursed them as mentioned before. Allah cursed wine and he who drinks it. If they buy and press it they will be cursed twice and if they pour it for another they will be cursed three times. Therefore, it is for bidden to visit or greet them unless they repent to Allah. Whoever repents to Allah. He will accept his repentance.

Ruwan inabi haramun ne a matsayin magani. Umm Salamah (Allah ya yarda da ita) ta ruwaito cewa: "Wata rana, ɗaya daga cikin 'ya'yana mata tana rashin lafiya, sai na yi ruwan inabi a cikin wani akwati dominta. Sai Annabi ﷺ ya shigo yana tafasa. Ya ce: 'Me wannan, Umm Salamah?' Sai ta amsa: 'Magani ne kawai ga 'yata.' Sai Annabi ﷺ ya ce: 'Allah bai sanya muku waraka ba a cikin abin da ya haramta muku.'"1

Wine is forbidden as a medicine. Umm Salamah (may Allah be pleased with her) related, "Once, one of my daughters was ill, so I made wine in a container for her. Then, the Prophet entered while it was boiling. He asked, "What is this, Umm Salamah?" She replied, "It is just a medicine for my daughter." The Prophet, then, said, "Allah has not made a cure for you in what He has prohibited to you."1

Hadisai iri-iri da aka ruwaito game da giya:

Miscellaneous hadiths narrated about wine:

Abu Musa (Allah ya yarda da shi) ya ruwaito cewa Annabi ﷺ ya ce: "An kawo wa Annabi ﷺ kwalbar giya, sai ya ce: Ku jefar da ita a bango, abin sha ne na waɗanda ba su yi imani da Allah da Ranar Ƙarshe ba."2

Abu Musa (may Allah be pleased with him) related that the Prophet (pbuh) said, "A cask of wine was brought to the Prophet (pbuh) who said, Throw it against the wall, it is the drink of those who do not believe in Allah and the Last Day.”2

Duk wanda ya haddace wani aya (Ayah) daga Littafin Allah, sannan ya zubar da giya a kanta, kowace harafi a cikin wannan aya za ta ja shi daga goshinsa, ta sa shi ya tsaya a gaban Allah Mai Albarka da Maɗaukaki. Sa'an nan, za ta yi jayayya da shi, kuma duk wanda Alkur'ani ya yi jayayya da shi, za a ɗauke shi a matsayin abokin gaba. Kaiton wanda Alkur'ani zai yi jayayya da shi a Ranar Alkiyama.” 3

"Whoever memorizes a verse (Ayah) from Allah's Book and pours wine on it every letter of this Ayah will drag him from his forehead, make him stand before Allah Most Blessed and Exalted. Then, it argues with him, and whoever is argued with by the Qur'an will be treated as an opponent. Woe to whomever is argued by the Qur'an on the Day of Judgement.” 3

"Idan wani rukuni na mutane suka taru domin shan abin maye a duniya, Allah zai tara su tare a Wuta. Za su juya suna zargin juna, suna cewa: Ya fulani, Allah kada ya albarkace ka. Kai ne ka kawo ni nan."

"If a group of people gather together to have an intoxicant in this world, Allah will gather them together in the Hell-Fire. They will turn to and blame one another by saying, 0 such and such may Allah not bless you. You brought me here." 4

"Duk wanda ya sha giya a duniya, Allah zai sa shi ya sha daga guba ta Asawid. Shan guda daya na wannan guba zai sa naman fuskarsa ya fadi a cikin kofin kafin ya sha shi. Bayan ya sha ta, naman jikinsa da fatarsa za su fadi, kuma hakan zai jawo wa 'yan Wuta azaba. Lallai, duk wanda ya sha ta, ko ya matse ta wa wani, ko ya matse ta wa kansa, ko ya dauke ta, ko ya karbi isarwarta, ko ya ci kudin farashinta, duk daya ne a cikin laifinta. Allah ba ya karbar Sallarsu, Azuminsu ko Aikin Hajjinsu har sai sun tuba. Amma idan suka mutu kafin su tuba, Allah zai sa su sha majina na Wuta a kan kowane kashi da suka sha a duniya."

"Whoever drinks wine in this world, Allah will make him drink from the poison of Asawid. One sip of this poison will make the flesh of his face fall in the goblet before he drinks it. Having drunk it, his flesh and skin will fall off, and it will bring pain to the people of the Hell-Fire. Behold, whoever drinks it, presses it for another, presses it for himself; carries it, accepts its delivery or eats its price are alike in entailing its sin. Allah does not accept their Prayer, Fasting or Pilgrimage until they repent. But if they die before doing repentance, Allah will make them drink pus of the Hell-Fire for every dosage they drank in this world.

Ku yi taka-tsantsan, kowane abin maye giya ne, kuma kowace giya haram ce.” 5

Beware, every intoxicant is wine, and every win is unlawful.” 5

Maganar Annabi ﷺ "Duk abin da ke sa maye giya ne" ta haɗa har da hashish (wiwi), kamar yadda za a nuna daga baya.

The Prophet's statement "Every intoxicant is wine" included also hashish (marijuana) as will be shown later.

"An ruwaito cewa: "Idan aka kawo masu shan giya a kan gadar Wuta (Sirat), mala'ikun azaba za su kwashe su zuwa kogin Khabal. A can za su sha daga kogin Khabal guntun shan kowane gilashin giya da suka sha. Irin wannan shan yana da zafi har idan aka zuba shi a sama, sai ya kone ta."

It is narrated that "When the drunkards are brought to the bridge on the Fire (Sirat) they will be kidnapped by the angels of punishment to the river of Khabal. There they will drink for every glass of wine they have drunk a sip from the river of Khabal. Such a sip is so hot that if poured on to heaven, it will be burnt."

Ibn Mas'ud (Allah ya yarda da shi) ya ce: "Duk lokacin da mashayi ya mutu, a bizne shi a gicciye. Sannan a tono kabarinsa don a duba ko an karkatar da shi zuwa Alkibla ko a'a. Idan ba a karkatar da shi ba, a gicciye shi." An rawaito cewa Al-Fudail Ibn Eyad ya taba ziyartar wani daga cikin almajiransa lokacin da yake cikin mutuwa. Ya fara koya wa mamacin kalmar shahada, "babu abin bautawa da gaskiya sai Allah, Muhammadu manzon Allah ne ﷺ", amma almajirin bai iya maimaitawa ba. Lokacin da Al-Fudail ya sake maimaitawa, almajirin ya ce: "Ba zan taba iya furtawa ba. Ni na barranta da ita." Sai Al-Fudail ya tafi yana kuka. Daga baya ya ga almajirin a mafarki yana ja zuwa wuta. Ya tambaye shi: "Ya talaka, almajiri, me ya sa ka juya ga jahilci?" Ya amsa: "Ya malam, lokacin da nake rashin lafiya, na je wurin wani likita wanda ya shawarce ni da in sha gilasin giya a kowace shekara. In ba haka ba, zan ci gaba da zama cikin rashin lafiya. Saboda haka, ina shan ta a kowace shekara don magani." In wannan ne masaukin wadanda suke shanta don magani, to ya zai kasance ga sauran?

"Ibn Mas'ud (may Allah be pleased with him) said, "Whenever a drunkard dies let him be buried crucified. Then disinter his grave to find out whether he is directed to Qiblah or not. If not, let him be crucified." It is narrated that once Al-FudailIbn Eyad visited one of his disciples when dying. He started to instruct the deceased the testification of Faith, 'there is no god but Allah, Muhammad is the Messenger of Allah." but the disciple could not repeat after him. When Al-Fudail repeated it again the disciple said, "I could never pronounce it. I am free of it.’ Then, Al-Fudail left weeping. Afterwards, he saw in a dream the disciple while being dragged to Fire. He asked him, "0 poor disciple, why did you turn to ignorance?" He replied, "0 master, when I was ill, I went to a physician who advised me to drink a glass of wine every year. It not, you would remain sick. Therefore, I used to drink it annually for treatment." If that is the abode of those who drink it for treatment. How about the others?

An wasu mai tuba aka tambaye shi, Me ya sa ka tuba? Sai ya amsa da cewa, "Na saba shiga kaburbura. Wata rana na ga wani mamaci da ba a juyar da shi zuwa Alƙibla ba. Sai na tambayi 'yan uwansa game da shi, sai suka ce, 'Ya kasance yana shan giya a duniya, ya mutu ba tare da yin tuba ba."

When a penitent was asked, Why he repented he answered, 'I was used to entering graves. Once, I saw a dead person not directed to Qiblah. I, then, asked his kinsmen about him and they said, "He used to drink wine in the world and died without doing repentance.

Wani daga cikin salihai ya ce: "Bayan na binne ɗaya daga cikin 'ya'yana, na gan shi a mafarki da farin kai mai gashi. Na ce: 'Ya ɗana, na binne ka tun kana yaro, me ya same ka?'" Ya amsa: "Baba, an binne wani mashayin giya kusa da ni. Sai Wutar Jahannama ta karɓe shi da wata huci guda kawai. Ta kasance mai tsananin zafi har duk yara suka yi fari da gashi."