Rashin Tsarkake Kai Daga Dukkan Alamomin Fitsari - Manyan Zunubai | Quran Course

Rashin Tsarkake Kai Daga Dukkan Alamomin Fitsari - Manyan Zunubai | Quran Course

Cikin Al-Hilyah, Al-Hafiz Abu Na'im ya ruwaito daga Shufai Ibn Mati' Al-Asbahi cewa Manzon Allah (tsira da aminci su tabbata a gare shi) ya ce: "Mutum huɗu za su ƙara cutar mutanen Wuta; suna motsawa daga Al-Hamim da Al-Jahim (wurare daban-daban a cikin Wuta), suna roƙon wahala da halaka. Mutanen Wuta za su tambayi juna dalilin da ya sa waɗannan mutane suke ƙara mana cuta." Ya ce: "Ɗaya daga cikin mutum huɗun ana sanya shi a cikin jirgin duwatsu masu zafi; na biyu yana jan hanjinsa; na uku yana amai da jini da majina; na huɗu kuwa yana cin namansa. Sai na farko da ake sanya shi a cikin jirgin duwatsu masu zafi a tambaye shi game da laifinsa. Sai ya ce: Ni na kasance ina cin dukiyar wasu, rayuwata ta zo kan haka ba tare da na biya haƙƙoƙin mutanensu ba. Haka za a yi wa na biyu, wanda zai bayyana cewa ya kasance yana sakaci da wanke sauran datti daga jikinsa bayan fitsari. Haka kuma za a yi wa na uku, wanda zai bayyana cewa ya kasance yana jin daɗin maganar mugunta kamar yadda yake jin daɗin aikin ƙazanta. Haka kuma za a yi wa na huɗu, wanda zai bayyana cewa ya kasance yana gulma da zage-zage ga wasu." 3

In his Al-Hilyah, AI-Hafiz Abu Na'ifm reported on the authority of Shufai Ibn Mati' AI-Asbahi that the Messenger of Allah (pbuh) said, "Four men would increase the harms of the people of the Hell-fire; moving from the Hamim and the Jahim (different places in Hell-fire) and pleading for woe and destruction. The people of Hell would ask one another why those men increase our harm." He (the Messenger) said, "One of the four men is being put in an ark of heated stones, the second one dragging his bowels, the third one vomiting blood and pus while the fourth one is eating his flesh. Then the first one who is being put in on ark of heated stones would be asked about his guilt. Thereupon he would say I used to consume the property of others and my life come to one and without repaying those rights to its people. The same would be done with the second who would explain that he used to neglect washing the remaining dirty off his body after urination. The same would be done with the third one who would declare that he used to enjoy the evil utterance as he enjoys the immoral acts. The same, also, would be done with the fourth who would disclose that he used to backbite and slander others.” 3