Allah, Mai girma da daukaka, Ya gargaɗe mu da cewa: {Kada ku cinye dukiyoyinku a tsakaninku ta hanyar ƙarya.} (Al-Baqara: 188)

Allah, Glorified and Exalted be He, cautions us saying, {And do not eat up your property among yourselves for vanities.} (AI-Baqarah: 188)

Ayar yana nufin cewa Musulmai an umarce su ta wurin Allah da su guji karɓar dukiyar juna ta hanyoyin haram. Abdullahi Ibn `Abbas (Allah ya yarda da su duka biyu) ya ce, "Abin da ake nufi a cikin ayar shi ne rantsuwar ƙarya wadda ta wurinta mutum yake karɓar dukiyar wani ba tare da hakki ba." Cin abin haram yana da nau'i biyu.

The verse means that Muslims are commanded by Allah to avoid taking the property of each other’s through illegal means. Abdullah Ibn `Abbas (may Allah be pleased with them both) said, "What is meant in the verse are the false oaths through which a person takes the property of another with no right." The consumption of Haram is of two kinds:

1) Ƙwace dukiyar wani ta hanyar zalunci, kamar a lokutan cin amana da fashi.

1) Taking another's property through oppression such as in cases of treachery and robbery.

2) Cin dukiyar wasu ta hanyoyin wasanni da wasannin da ba su halatta ba, kamar caca da kuri'ar rabo (lottery).

2) Taking other's property through unlawful forms of sports and games such as gambling and the lottery.

Manzon Allah ﷺ ya yi Allah-wadai da cin haram a hadisai da dama. A nan, za mu kawo hadisai masu zuwa don bayyana girman wannan babban zunubi.

The Messenger of Allah (pbuh) has condemned the consumption of the Haram in many hadiths. Here, we will quote the following hadiths to explain the gravity of this heinous sin:

Manzon Allah ﷺ ya ce: "Akwai mutanen da suke kashe dukiyar Allah (watau dukiyar Musulmai) ta hanyar zalunci; irin waɗannan mutane za a jefa su cikin Wuta a Ranar Alƙiyama."1

The Messenger of Allah (pbuh) said, "Some people spend Allah's wealth (i.e., the Muslims' wealth) in an unjust manner; such people will be put in the Hell on the Day of Judgment.”1

"... Sannan ya ambaci (labarin) wani mutum wanda, bayan ya yi tafiya mai nisa, yana cikin gashi a bakance kuma da kura a jikinsa, yana mika hannayensa zuwa sama yana cewa: Ya Ubangiji! Ya Ubangiji! Alhali abincinsa haram ne, abin shansa haram ne, tufafinsa haram ne, kuma an ciyar da shi da abin haram, ta yaya za a amsa masa?” 2

"... Then he mentioned (the case of) a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky saying, 0 Lord! 0 Lord! While his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, how can he be answered?” 2

Anas (Allah ya yarda da shi) ya ce wa Annabi ﷺ '0

Anas (may Allah be pleased with him) said to the prophet (peace and blessing be upon him) '0

"Ya Manzon Allah! Ka roƙi Allah domin ya sa addu'ata ta karɓu." Manzo ﷺ ya ce:

Messenger of Allah! Supplicate to Allah for me to make my Du'a' acceptable." The Messenger (pbuh)

"Ya Anas! Domin addu'arka ta karɓu, ka ci halal (abin da aka halatta) kawai, domin mutum na iya hana a amsa addu'arsa tsawon kwana arba'in saboda cin lukuma ɗaya na haram." ﷺ Note: the original does not mention the Prophet by name here, but the speaker is the Prophet, so the honorific is included after the statement.

replied, "0 Anas! To have an acceptable Du'a', you should eat only the Halal (Lawful) since a person may be deprived of his D~t'a' being answered for forty days because of eating a mouthful of Haram food.” 3

Allah ya ƙaddara halayenka kamar yadda ya ƙaddara arzikinka. Lalle ne, Allah yana ba da jin daɗin duniya ga waɗanda yake ƙauna da waɗanda ba ya ƙauna, amma ba ya ba da addini sai ga waɗanda yake ƙauna. Saboda haka, waɗanda aka azurta da addini sun sami ƙaunar Allah. Tabbas, babu wanda yake samun kuɗin haram sai abin da ya ciyar, ko ya bayar da sadaka da shi, ko ya bari, to zai zama mai ƙone shi a Wutar Jahannama.

"Allah has decreed your behavior as He has decreed your provision. Surely, Allah grants the joys of this world to those whom He loves and those whom He loves not, but He does not grant religion except to those whom He loves. Therefore, those who are blessed with religion receive Allah's Love. Assuredly, no one earns Haram money but what he spends, gives as charity or leaves behind will be his fuel in Hell-fire.

Lalle Allah ba ya shafe mugunta da mugunta, amma yana shafe mugunta da alheri.4

Verily Allah does not obliterate evil by means of evil, but He obliterates evil by means of good. .”4

Wannan rayuwar duniya tana da daɗi kuma tana jan hankali. Saboda haka, duk wanda ya sami dukiya ta hanyoyin halal kuma ya kashe ta ta hanyoyin da doka ta yarda, Allah zai saka masa da Aljanna. A ɗayan ɓangaren kuma, duk wanda ya sami dukiya ta hanyoyin haram kuma ya kashe ta a hanyoyin da ba su halal ba, Allah zai sa ya zauna a gidan wulakanci (Jahannama). Wasu mutane kuma suna kashe dukiyar Allah ta hanyar zalunci bisa ga son zuciyarsu.

"This worldly life is joyful and attractive. Therefore, whoever earns property through lawful means and spends it in a legal manner, Allah will reward him with Paradise. On the other hand, whoever earns property through unlawful means and spends it in illegal ends, Allah will make him dwell in the abode of humiliation (Hell). Some people also spend Allah's wealth in an unjust manner according to their whims,.

Irin waɗannan mutane za a sanya su a cikin Jahannama a Ranar Alƙiyama.”1

Such people will be put in the Hell on the Day of Judgment.”1

"Duk wanda ba ya kula da asalin kuɗinsa, Allah ba zai damu ba ta wace ƙofa zai shiga Wuta." Abu Hurairah (Allah ya yarda da shi) ya ruwaito wani hadisi da ke cewa, "Cika bakinsa da turɓaya ya fi wa mutum kyau da ya saka abubuwan haram a cikinsa." 2

"Whoever pays no attention to the sources of his money, Allah will not concern about which gate he would enter Hell-Fire.” Abu Hurairah (may Allah be pleased with him) reported a hadith that reads, "To fill his mouth with dust is better to a person than putting Haram things in it.” 2

Yusuf Ibn Asbat (rahimahullah) ya ce: "Idan saurayi ya sadaukar da rayuwarsa ga ibada, Shaidan yakan tambayi mataimakansa game da tushen rayuwarsa. Idan abin da yake ci haram ne, Shaidan yakan ce: 'Kada ku damu da ibadarsa da sadaukarwarsa, domin cin haram dinsa ya isa ya sa aikinsa ya zama banza.'" Ma'anar wannan ita ce, ibada ba za ta amfani mai yi ba idan ya dage kan cin haram.

Yusuf Ibn Asbat (may Allah bestow mercy on him) said, "When a young man dedicates his life to worship, Satan asks his assistants about the source of his livelihood. If it is Haram, Satan says, 'Don't bother about his worship and dedication for his consumption of the Haram is sufficient to make his work null and void.'" This means that worship will be of no avail when the worshiper insists on eating Haram.

Wannan ma'ana tana tabbata ne ta hadisin da ya gabata, cewa: "... Wani mutum da ya yi tafiya mai nisa, gashin kansa ya yi kura-kura, jikinsa ya yi kura, kuma yana miƙa hannayensa zuwa sama (yana cewa), 'Ya Ubangiji! Ya Ubangiji!' alhali abincinsa haram ne, abin shansa haram ne, tufafinsa haram ne, kuma an ciyar da shi da haram, ta yaya za a amsa masa?" 3

This meaning is maintained by the aforementioned Hadith that, "... A man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky (saying), 'O Lord! O Lord!' while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, how can he be answered?” 3

An hadisi ya zo cewa, "Kowace rana da dare, wani mala'ika yana kira ga mutane daga sama da Kudus, 'Duk wanda ya yi ta cin haram, Allah ba zai taba karɓar ayyukansa na nafila ko na farilla ba." 'Abdullah Ibn Al-Mubarak ya ce, "Tsarkake kaina daga cin dirhami mai shakka ya fi zama sadaka a gare ni fiye da bayar da dirhami dubu ɗari a sadaka." Annabi ﷺ ya ce, "Idan mahajjaci, wanda ke tafiya aikin Hajji, da kuɗin haram ya ce, 'Ga ni! Ga ni a shirye ya Ubangijina! Ga ni a shirye ya Ubangijina!' Allah zai ce masa, 'Ba a karɓi kiranka ba, kuma Hajjinka ba shi da daraja.'"4

It is reported in the hadith that, "Every day and night, an angel calls upon people from above Jerusalem, 'Whoever indulges in eating Haram, Allah will never accept his optional or obligatory acts of worship." 'Abdullah Ibn AI-Mubarak said, "Keeping myself clean from consuming a doubtful dirham is more charitable to me than giving 100,000 dirhams in charity." The Prophet (pbuh) said, "When the pilgrim, who journeys to Hajj, by Haram money, says. 'Here I am! At your service." Our Lord, here I am! At your service. Allah will say to him, "your calling is rejected and your Hajj is valueless.”4

Ya kuma ce ﷺ: "Duk wanda ya sayi tufafi da dirhami goma wanda cikinsu akwai dirham haramtacce, Allah ba zai karɓi sallarsa ba muddin yana sanye da wannan tufafi."5

He (pbuh) also said, "Whoever purchases a garment by ten dirhams which contain a Haram dirham, Allah never accepts his prayer as long as he wears this garment.”5

Wuhaib Ibn Al-Ward ya ce, "Idan ka tsaya a Sallah daidai da yadda wannan ginshiƙi yake tsaye a masallaci, ba zai amfane ka ba har sai ka kula da abin rayuwarka, watau ka tabbatar da abin da ya halatta daga abin da ya haramta." Ibn 'Abbas (Allah ya yarda da su duka biyun) ya ce, "Allah ba ya karɓar Sallar mutumin da ke ci da haram har sai ya tuba." Kamar wanda ya ciyar da kuɗin haram cikin saɓon Allah, shi ne kamar wanda ya tsarkake tufafinsa da fitsari. Tabbas, ruwa kaɗai ke tsarkake tufafi, haka nan halal kaɗai ke shafe zunubai." 'Umar (Allah ya yarda da shi) ya ce, "Mun kasance muna nisantar kashi tara cikin goma na halal, saboda kada ya ƙunshi haram." Ka'b Ibn 'Ayrah (Allah ya yarda da shi) ya ruwaito cewa Manzon Allah ﷺ ya ce, "Jikin da aka ciyar da shi ta haram ba zai shiga Aljanna ba."

Wuhaib Ibn AI-Ward said, "If you were to stand in Prayer equally as this column stands in the mosque, it would be of no avail until you take care about your livelihood, i.e., to verify what is lawful from what is Haram." Ibn 'Abbas (may Allah be pleased with them both) said, "Allah never accepts the Prayer of a man who feed on Haram until he repents." Similar to the one who spends unlawful money in disobedience of Allah is the one who purifies his garment by urine. Assuredly, only water can purify one's garment just only as the lawful can obliterate sins." 'Umar (may Allah be pleased with him) said, "We used to abstain from nine tenths of Halal lest it may contain a Haram." Ka'b Ibn 'Ayrah (may Allah be pleased with him) reported the Messenger of Allah (pbuh) to have said, “A body that is nourished unlawfully will not enter paradise.” 1

Zaid Ibn Arqam ya ruwaito cewa, "Abu Bakr yana da wani bawa wanda yake ba shi wani ɓangare na abin da ya samu. Abu Bakr yakan ci daga cikinsa. Wata rana ya kawo wani abu, Abu Bakr kuwa ya ci daga ciki. Bawan ya ce masa, 'Ka san menene wannan?' Bawan ya ce, 'Da can a zamanin Jahiliyya kafin Musulunci na yi duba ga wani mutum, ko da yake ban san ilimin duba ba, amma na yaudare shi. Sa'ad da ya haɗu da ni, ya ba ni wani abu saboda wannan hidima, kuma shi ne abin da ka ci daga ciki.'" Sai Abu Bakr ya saka hannunsa a bakinsa ya amayar da duk abin da ke cikin cikinsa. Daga baya, aka tambayi Abu Bakr, "Ya Abu Bakr! Shin ka yi duk wannan saboda lomar haram ɗaya?" Ya amsa, "Na rantse da Allah! Idan zan halaka kaina don in fitar da wannan lomar daga cikina, ba zan yi jinkiri ba, domin na ji Manzon Allah ﷺ yana cewa, 'Duk wanda aka ciyar da shi ta hanyar haram, Wuta ce mazauninsa.'"

Zaid Ibn Arqam reported that, "Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, 'Do you know what is this?' The slave said, 'Once, in the Pre-Islamic Period of ignorance I told somebody's future though I did not know this knowledge of foretelling but I cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from. Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach." Later on, Abu Bakr was asked, “O Abu Bakr! Have you done all this because of a Haram mouthful?" He replied, "By Allah! If I were to perish myself to get this mouthful out of me, I would have no hesitation to do so because I heard the Messenger of Allah say, 'Everybody that is nourished unlawfully, Hell would be his abode.” 2

Duk da haka, malaman Musulunci sun bayyana cewa cin haram ya hada da manyan zunubai iri-iri, kamar cin amana, zalunci, fashi, riba, cin dukiyar maraya ba bisa hakki ba, shaidar zur, cin hanci, yaudara, caca, sihiri, duba da hasashe, zina, fasikanci, da kuma yin kuka mai karfi, nishi da nuna tsananin bakin ciki ga matattu.

However, the Muslim scholars state that the consumption of Haram includes various major sins such as treachery, oppression, robbery, usury, taking the orphan's property with no right, false witness, bribery, deception, gambling, sorcery, foretelling, adultery, fornication, and the practice of wailing, lamenting and showing excessive grief for the dead.

Manzon Allah ﷺ ya ce: "A Ranar Alkiyama, za a zo da wasu mutane masu ayyuka nagari kamar manyan duwatsun Tuhamah. Waɗannan ayyukan nagari za su warwatse nan take kuma su zama banza. Saboda haka, za a jefa waɗannan mutane cikin Wutar Jahannama." Sahabbai (Allah ya yarda da su) suka yi mamaki, suka ce, "0

The Messenger of Allah (pbuh) said, "On the Day of Judgment, there will come some people with righteous deeds which are as huge as the Mount of Tuhamah. These righteous deeds would be soon scattered and invalidated. Consequently, those people would be thrown into Hell-fire." The Companions (may Allah be pleased with them) wondered, "0

"Ya Manzon Allah! Ta yaya hakan zai faru?" Sai ya amsa ya ce: "Waɗannan mutane suna yin Salla, suna azumi, suna bayar da Zakka, kuma suna yin Hajji, amma suna cin abin da aka haramta, don haka Allah ya ɓata ayyukansu na alheri."3

Messenger of Allah! How would this happen!" He (pbuh) replied, "Those people used to perform Prayer, fast, gives Zakah and offer Hajj, but they used to consume Haram so Allah invalidated their righteous deeds.”3

An wasu hadisai aka ruwaito cewa an ga wani mutumin kirki a mafarki bayan mutuwarsa, aka tambaye shi game da al'amarinsa.

It is narrated that a righteous man was seen in a vision after his death and was asked about his affair.

Sai wannan mutumin ya bayyana, "To lafiya! Amma an hana ni shiga Aljannah saboda wata allura da na aro a rayuwata, kuma ban mayar wa mai ita ba."

Thereupon this man explained, "Fine! But I have been prevented from entering Paradise because of a needle which I borrowed in my life and did not give it back to its owner."