Manzon Allah ﷺ ya bayyana cewa: "Allah ya la'anci maza masu koyi da mata, da mata masu koyi da maza."1

The Messenger of Allah (pbuh) declared, "Allah curses men who imitate women and women who imitate men.”1

"A cikin wata riwayar, "Allah ya la'anci macen da ke kama da maza."" 2

In another narration, "May Allah curse the masculine woman.” 2

Yana nufin cewa matar da take yin kamar maza. Haka kuma ya ce ﷺ: "Allah Ya la'ani namiji mai kama da mace, da kuma mace mai kama da namiji."3

It means that the woman who behaves like men. He (pbuh) also said, "May Allah curse the effeminate man and the masculine woman.” 3

Daga Abu Hurairah (Allah ya yarda da shi), cewa Manzon Allah ﷺ ya ce: "Allah ya la'anci mace wadda take sanya tufafin maza, da namiji wanda yake sanya tufafin mata."4

On the authority of Abu Hurairah (may Allah be pleased with him) who said that the Messenger of Allah (pbuh) said, "Allah curses a woman who wears a men's clothing and a man who wears a woman's dress.”4

Idan mace ta sanya tufafin namiji, za ta jawo la'anar Allah a kanta da kan mijinta muddin bai tsawatar mata ba ko ya yi ƙoƙarin gyara halinta. Mijin, a Musulunci, yana da alhakin horarwa da koyar da matarsa kamar yadda Alkur'ani mai girma ya umarta, {Ya ku waɗanda suka yi imani! Ku kiyaye kanku da iyalanku daga wuta wadda makamashinta mutane ne da duwatsu.} (At-Tahrim: 6)

When woman wears a man's clothing, she will incur Allah's curse upon herself and her husband as long as he does not rebuke her or try to discipline her character. The husband, in Islam, is responsible about disciplining and teaching his wife as the Glorious Qur'an commands, {O ye who believe! Save yourselves and your families from a fire whose fuel is men and stones.] (AI- Tahrim: 6)

Manzon Allah ﷺ ya jaddada wannan gaskiyar yana cewa: "Kowannenku mai tsaro ne kuma za a tambaye shi game da abin da ke karkashinsa: Mutum mai tsaro ne a kan iyalinsa kuma za a tambaye shi game da su a Ranar Alkiyama."5

The Messenger of Allah (pbuh) stressed this fact saying, "Each of you is a guardian and responsible about his subjects: The man is a guardian over his household and will be asked about them on the Day of Judgment.”5

Ya ƙara da cewa, ﷺ, "Maza za su halaka ne saboda sun yi biyayya ga mata (a cikin son duniya)."6

He (pbuh) said further, "Men would be perished because they obeyed women (in vanity).”6

Daga Abu Hurairah, ya ce: Manzon Allah ﷺ ya ce: "Ba za su shaida ba ga nau'i biyu na mutane waɗanda aka ƙaddara za su shiga Wuta: Mutane masu bulala kamar wutsiyar shanu, waɗanda ke dukan mutane (watau, shugabanni azzalumai waɗanda abokan gābar al'ummarsu ne), da mata waɗanda, duk da cewa an suturta su, suna tsirara, suna jan hankali kuma ana jan hankalinsu, gashin kansu an gyara shi kamar ƙwanƙolin raƙumi da ya karkata. Waɗannan ba za su shiga Aljanna ba, ba ma ƙamshinta zai isa gare su ba, duk da cewa ƙamshinta yana isa ga nisa mai girma."

Abu Hurairah narrated that the Messenger of Allah (pbuh) said, "!t will not be a witness for two types of people who are destined for the Hell-fire: People with whips like the tails of cows, who beat the people (i.e., tyrannical rulers who are the enemies of their own people), and women who although clothed, are yet naked, seducing and being seduced, their hair styled like the tilted humps of camels. These will not enter the Garden nor its fragrance even reach them, although its fragrance reaches a very great distance.” 7

Hadith ya kwatanta waɗannan mata da masu sutura da tsirara, ma'ana duk da cewa Allah ya suturta su da ni'imominsa, amma suna tsirara saboda kafirce wa ni'imar. Wasu malamai kuma sun tabbatar da cewa Manzon Allah ﷺ ya siffanta irin waɗannan mata da cewa suna sanye, amma tsirara, domin suna sanya tufafi da ba sa rufe jiki, kuma masu haske ne, suna bayyana abin da ke ƙarƙashinsu.

The hadith depicts these women with clothed and naked ones meaning that although they are clothed by Allah's gifts, they are naked because of their ingratitude. Other scholars hold that the Messenger of Allah (pbuh) described such women as being clothed, yet naked, since they wear clothes which fail to cover the body and which are transparent, revealing what is underneath.

Irin waɗannan mata an ƙara bayyana su da cewa suna yaudara kuma ana yaudarar su, ma'ana suna nuna hali da tafiya cikin salon jan hankali da sha'awa. Suna saɓa wa Allah kuma suna kiran wasu su yi haka.

Such women are further described as seducing and being seduced, meaning that they behave and walk in seductive and sensuous manner. They disobey Allah and call others to do so.

Manzon Allah ﷺ ya kwatanta irin gashin kansu da raƙuma masu ƙaho (humps), wani nau'in raƙumi na musamman wanda yake da ƙaho masu girma sosai, saboda suna ɗaga gashin kansu kamar siffar gidan zuma daga tsakiyar kawunansu.

The Messenger (pbuh) likened their hairstyle to the humps, special breed of camel which has very large humps, because they put up their hair in a beehive shape from the middle of their heads.

Nafi' ya ce, "Wata rana Ibn `Umar da 'Abdullah Ibn `Amr suna zaune tare da Al-Zubair Ibn `Abdul-Muttalib, sai wata mace ta zo wurinsu tana tuka garken tumaki kuma tana ɗauke da kibiya a kafaɗarta. 'Abdullah Ibn `Umar ya tambaya, 'Shin kai namiji ne ko mace?' Ta ce, 'Mace.' Nan take 'Abdullah ya ce wa abokan zamansa, 'Lallai Allah ya la'anci matan da suke koyi da maza, da kuma mazan da suke koyi da mata.'"1

Nafi' said, " Once Ibn `Umar and 'Abdullah Ibn `Arnr were sitting with Al-Zubair Ibn `Abdul-Muttalib when a woman driving a flock of sheep and shouldering an arrow came to them. 'Abdullah Ibn `Umar asked, "Are you man or woman?" She said, "A woman." Thereupon 'Abdullah said to his companions, "Surely, Allah curse the women who imitate men and men who imitate women.”1

Saboda haka, nuna kyawun mace abu ne da ke jawo la'nar Allah. Wannan nunawa na iya zama ta siffofi daban-daban, kamar bayyana kayan ado irin su zinariya da lu'u-lu'u daga ƙarƙashin hijabi, sanya tufafi masu bayyana jiki da jan hankali, amfani da turare mai ƙamshi, da sauransu. Abin takaici, yawancin mata a yau sun saba da waɗannan salon rashin ɗabi'a.

Thus, the display of women's attractions is a cause for incurring Allah's curse. This display may take various forms like exposing the ornament such as gold and pearls from under the head-covering, wearing revealing and sexy clothes, using of fragrant perfumes, etc. unfortunately, most of women today are accustomed to these immoral fashions.

Haka kuma, Manzon Allah ﷺ ya bayyana cewa: "Na duba Wuta, na ga yawancin mazaunanta mata ne." Ya kuma ƙara da cewa: "Ban bar wani fitina mai cutarwa ga maza ba fiye da mata."2

By the same token, the Messenger of Allah (pbuh) stated, "I looked at Hell-fire and saw the majority of its inhabitants are Women. "He (pbuh) disclosed further, "I left no harmful trial to men than women.”2