Allah Mai Girma da Ɗaukaka ya ce, {Waɗanda suke jifan mata tsarkakku, marasa laifi, masu imani, ana la'ance su a duniya da lahira, kuma suna da azaba mai girma. A ranar da harsunansu, da hannayensu, da ƙafafunsu za su shaida a kansu game da abin da suka aikata.} (24: 23-24)

Allah Most High says, {Those who slander chaste secured, and believing women are cursed in this life and in the hereafter: for them is a grievous chastisement. On the day when their tongues, their hands, and their feet will bear witness against them as to their as to their actions.} (24: 23-24)

Yana kuma cewa, {Kuma waɗanda suke jifar mata tsarkakku, sa'an nan ba su kawo shaidu huɗu ba, to ku yi musu bulala tamanin, kuma kada ku karɓi shaidarsu har abada. Waɗannan su ne fasiƙai.} (24: 4)

He also says, {And those who launch a charge against chaste women and produce not four witnesses (to support their allegations) -flog them with eighty stripes: and reject their evidence ever after: for such men are wicked transgressors.} (24: 4)

Allah Maɗaukakin Sarki a cikin waɗannan ayoyi yana bayyana sarai cewa duk wanda ya zargi mace ƴantacciya, mai kamewa, wadda ba ta da laifi, da zina ba bisa gaskiya ba, to an la'anta shi a duniya da lahira, kuma yana cancantar azaba mai tsanani.

Allah the Almighty in these verses makes it clear that whosoever unjustly accuses as chaste free woman of committing adultery is cursed both in this world and in the hereafter, and deserves grave chastisement.

Bugu da ƙari, ana yi masa bulala tamanin, kuma ba a karɓar shaidarsa ko da yake shi mai adalci ne.

In addition, he is flogged with eighty lashes and his witness is not accepted even though he is just.

A cikin Sahihul Bukhari da Muslim, Annabi ﷺ ya ce: "Ku guji zunubai bakwai masu halakarwa…" Daga cikinsu ya ambaci zargin mata muminai masu kamun kai, waɗanda ba su san komai ba kuma marasa laifi, da zina. Misalin irin wannan zargi shi ne idan wani ya ce wa mace musulma 'yar aure mai tsafta: "Kin yi zina," ko "karuwa," ko "karuwa ce," ko kuma ya ce wa mijinta: "Kai mijin karuwa ne," ko kuma ya kira ɗanta da "ɗan karuwa." Haka hukunci yake kan duk wanda ya zarge namiji da zina, ko kuma ɗan yaro 'yantacce da luwadi. Duk wanda ya yi wannan zargi ba bisa ƙa'ida ba, dole ne a yi masa bulala tamanin, sai dai idan ya kawo shaidun maza huɗu da za su goyi bayan zarginsa. In ba haka ba, za a yi masa bulala tamanin idan wanda aka zalunta ya nema.

In the Sahih Bukhari and Muslim -the Prophet says, “Avoid seven heinous sins…..” And among which he mentioned charging believing women, unmindful though innocent, with adultery" An example of such an accusation is if someone says to a Muslim chaste free woman:" You are an adulteress." or "a harlot", or "a whore" or to say to her husband, “you are the prostitute's husband" or to call her child as " the whore's child" The same rule is applied if someone slanders a man of committing adultery, or a free boy with pederasty. The unjust accuser in all the above cases must suffer eighty stripes unless he brings a testimony of four men who support his allegation. Otherwise, he must be flogged with eighty lashes upon the request of the offended person.

Annabi ﷺ ma ya hana wani mutum ya zargi bawansa ko baiwarsa da zina ba bisa gaskiya ba.

The Prophet, too, forbade a man to wrongfully accuse his bondman or his slave girl of committing adultery.

Duk wanda ya zargi baiwarsa da zina, za a yi masa hukuncin qazafi a Ranar Alqiyama, sai dai idan abin da ya faxa gaskiya ne. Yawancin jahilai suna tsunduma cikin irin wannan laifi, wanda ke jawo azaba a duniya da kuma a lahira.

A person who accuses his maid servant with adultery, will be subjected to the punishment of slandering on the Day of Judgement unless he happens to be true" A lot of ignorant people are indulged in such offenses which procure the chastisement in this world and in the hereafter.

Idan mutum ya faɗi wani abu ba tare da sani ba, abin da ya faɗa na iya kai shi ga faɗawa cikin wuta nesa kamar tazarar da ke tsakanin gabas da yamma.

When a person says something unknowingly right or wrong, it may lead him to fall down in hell as far away as the distance between the east and west.

Mu'azu b. Jabal ya tambaya, "Ya Manzon Allah! Shin za a yi mana hisabi kan abin da muke faɗa?" Sai Manzon Allah ﷺ ya ce, "Allah ya sa ka ɓace wa mahaifiyarka! Mutane ba za a jefa su cikin wuta a fuskokinsu ba sai saboda amfanin harsunansu, wato maganarsu." "Duk wanda ya yi imani da Allah da Ranar Lahira, to ya yi magana mai kyau, ko kuma ya yi shiru."1

Mu'az b. Jabal asked, "0 Messenger of Allah! Will we be called to account for what we say?" The Prophet answered “May you be lost to your mother! The people will be thrown with their face." down, into the hell only on account of the product of the tongues "i.e. their talking: " He who believes in Allah and the Day of Resurrection should speak well. Otherwise, he should keep silent.”1

Allah ya ce, {Ba ya furta wata magana face dai akwai mai tsaro mai lura a wajenta.} (50:18)

Allah says, {Not a word does he utter but there is a vigilant Guardian.} (50:18)

'Uqbah Ibn 'Amir ya taba tambayar Manzon Allah ﷺ, "Menene tsira, ya Manzon Allah?" Sai Manzon Allah ﷺ ya ce, "Ka riƙe harshenka, ka zauna a cikin gidanka, kuma ka yi kuka (ka yi nadama) saboda zunubanka. Kuma mutumin da ya fi nisa da Allah shi ne wanda zuciyarsa take da tauri."

'Uqbah Ibn ' Amir once asked the Prophet (pbuh), "What is the salvation, Allah's Apostle?" The Prophet said, "Control your tongue, keep inside your house, and weep (be sorry) for your sins. And the person farthest from Allah will be the one whose heart is hard” 2

Lalle Allah yana ƙin mutumin da ke da munanan halaye da kalaman batsa.

"Verily Allah dislikes the indecent obscene person " 3