Allah, Maɗaukakin, ya ce, {Musa ya ce, "Lalle ni na roƙi Ubangijina kuma Ubangijinku (domin kāriya) daga kowane mai girman kai wanda bai yin imani da Ranar Lissafi."} (Ghafir: 27)

Allah, Most High, says, {Moses said, "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account.} (Ghafir: 27)

{Lalle shi, Allah ba ya son masu girman kai.} (An-Nahl: 23)

{Verily He loveth not the arrogant.} (An-Nahl: 23)

Annabi ﷺ ya ce, "Wani mutum ya taba tafiya cikin sabuwar tufafi, yana yin tafiya cikin girman kai, yana murna da kansa. Sai Allah ya sa ƙasa ta haɗiye shi, kuma zai ci gaba da nutsewa har zuwa Ranar Alƙiyama."1

The Prophet (pbuh) said, "Once a man was walking along in a new set of clothes, with a swagger to his step, pleased with himself, Allah caused the earth to swallow him and he will keep sinking until the Last Day.”1

Azzalumai da masu girman kai za a tashe su a ranar Alƙiyama kamar hatsi da aka watsa a ƙarƙashin ƙafafu, waɗanda mutane za su rinƙa taka su.2

"Tyrants and the arrogant will be raised on the last Day as grain strewn under feet that the people will walk upon.”2

Girman kai, kamar yadda Musulman farko suka ce, shi ne zunubi na farko da aka yi wa Allah.

Arrogance, as early Muslims said, was the first fault against Allah.

Allah, Maɗaukakin, Ya ce: {Kuma ka tuna lokacin da Muka ce wa mala'iku: ku yi wa Adamu sujada, sai suka yi sujada; sai dai Iblis: ya ƙi kuma ya yi girman kai, ya kasance daga cikin kafirai}. (Al-Baqarah: 34)

Allah, the Almighty, says, {And behold, we said to the angels: bow down to Adam: and they bowed down: not so Iblis: he refused and was haughty: he was of those who reject Faith} (AI-Baqarah: 34)

Saboda haka, imani ba ta amfani idan girman kai yana nan, kamar yadda yake a cikin Iblis.

Therefore, Faith is of no avail if arrogance exists, as is Iblis.

Manzon Allah ﷺ ya ce: "Girman kai shi ne ƙin karɓar gaskiya da raina mutane."3

The Messenger (pbuh) said, "Arrogance is belittling to admit the truth and considering people inferior.”3

"Girman kai shi ne ƙin amincewa da abin da yake daidai, da kuma ɗaukar wasu a matsayin ƙasa da kai." 4

"Arrogance is refusing to acknowledge what is right and considering others to be inferior.” 4

"Babu wanda zai shiga Aljanna idan a cikin zuciyarsa akwai ko ƙaramin ɓangaren girman kai."

"No one with the slightest particle of arrogance in his heart will enter Paradise.” 5

Allah, Mai girma, yana cewa a cikin hadisi Al-Qudsi, {Allah ba ya son duk wanda yake mai girman kai, mai alfahari.} (Luqman: 18)

Allah, the Almighty, says in the Qudsi hadith, {Allah loveth not any arrogant boaster.} (Luqman: 18)

Allah, Mai girma, ya ce: "Girman kai shi ne rigata, kuma babbanci shi ne mayafina: duk wanda ya yi gogayya da ni a kan su, zan jefa shi cikin Wuta."6

Allah, the Almighty, says, "Pride is My garment and haughtiness My Mantle: whoever vies with Me for them I will throw into Hell.”6

Manzon Allah ﷺ ya ce: "An yi muhawara tsakanin Aljanna da Wuta. Wuta ta ce: a cikina za su shiga azzalumai da masu girman kai. Aljanna kuwa ta ce: "A cikina za su shiga raunana da talakawa." Allah ya yanke hukunci a tsakaninsu da cewa: Kai Aljanna ce, rahamata; ta wurinki zan yi rahama ga wanda na so. Kai kuma Wuta ce, wurin azaba; ta wurinki zan hukunta wanda na so. Wajibi ne a kan Ni in cika ku duka biyu!"1

The Messenger (pbuh) said, "A debate took place between heaven and hell. The latter said; in me shall enter tyrant and the arrogant people: while heaven said, "In me shall enter the weak and the lowly." Allah decided the issue by saying, You are heaven, My mercy, through you I shall have mercy on whomsoever 1 please; and you are hell, a place of punishment, through you / shall chastise whomsoever / like. /t is incumbent upon Me to fill both of you!”1

Allah, Maɗaukakin, yana cewa, {Kada ka karkatar da fuskarka daga mutane saboda girman kai, kuma kada ka yi tafiya a cikin duniya da isa. Lallai Allah ba ya son duk wani mai girman kai mai fariya.} (Luqman: 18)

Allah, the Almighty, says, {And swell not thy check (jor pride) at men. Nor walk in insolence through the earth for Allah loveth not any arrogant boaster.} (Luqman: 18)

Salama Ibn Al-Akwa' ya ruwaito cewa wani mutum yana cin abinci da hannunsa na hagu a gaban Manzon Allah ﷺ. Sai Manzon Allah ﷺ ya ce masa, "Ci da hannunka na dama." Sai mutumin ya amsa, "Ba zan iya ba." Alhali babu abin da ya hana shi face girman kai.

Salama Ibn Al-Akwa' recounted that a man was eating with his left hand in the presence of the Prophet (pbuh). The Prophet told him, "Eat with your right. " To which the man replied, "/ cannot." Though nothing stopped him but arrogance.

Annabi ﷺ ya ce: "Allah ya sa ba za ka iya ba." Sai mutumin bai taɓa iya ɗaga hannunsa na dama zuwa bakinsa ba har abada.2

The Prophet said,' "May you not be able to. " And the man could never lift his right hand to his mouth again.”2

Shin, in gaya muku su waye mutanen Wuta? Su ne azzalumai, masu girman kai da masu isa.3

"Shall I tell you who the people of the Hell-Fire are. The cruel, the haughty and the arrogant.”3

Akwai mutane uku da Allah ba zai yi magana da su ba, ba zai kalle su ba, kuma ba zai tsarkake su ba a Ranar Alƙiyama, kuma suna da azaba mai raɗaɗi: wanda ya sanya dogon gyalen tufafinsa ƙasa (saboda girman kai), wanda ya tuna wa waɗanda ya yi wa sadaka abin da ya ba su, da kuma wanda ya sayar da kaya yana rantsuwa cewa ya biya fiye da yadda ya biya a zahiri.4

"There are three people whom Allah will not speak to, look at or exonerate on the Day of Judgement, and who will have a painful torment: he who wears the hem of his garment low (out of pride), he who reminds recipients of his charity to them and he who sells merchandise swearing that he paid more for it than he actually did.”4

"Abin da ya sauka ƙasa da ƙwanƙwasa idon sawun riga yana cikin Wuta."5

"What comes down the anklebones of the caftan is in Hell.”5

Mafi girman kai da mugunta shi ne na wanda ya ɗaukaka kansa a kan mutanen ilimi nasa, yana murna da kansa game da fifikonsa. Ilimin irin wannan mutum ba shi da wani amfani a gare shi ko kaɗan. Duk wanda ya koyi ilimin addini don neman lahira, ilimin nasa yakan sa shi cikin damuwa, zuciyarsa tana ƙasƙantar da kai, kuma son kai nasa yana raguwa. Irin wannan mutum yana sa ido ga son zuciyarsa, kuma bai taɓa barin ta ta yi yadda take so ba. Yakan yi wa kansa hisabi kullum, yana kuma gyara shi. Idan ya yi sakaci da shi, zai karkata daga hanya madaidaiciya kuma ya lalata shi. Wanda ya nemi ilimi don ya yi alfahari da shi ko ya samu matsayin shugabanci, yana kallon sauran Musulmi da raini, yana ɗaukarsu wawaye, yana kuma rage darajarsu, to wannan ita ce girman kai mafi girma, kuma babu wanda ke da ko da ƙwayar zarra ta girman kai a zuciyarsa da zai shiga Aljanna. Babu wani iko ko ƙarfi sai ga Allah Maɗaukaki, Mai girma.

The wickedest arrogance is that of someone who exalts himself over people of his learning and gloats to himself about his superiority. The knowledge of such person is of absolutely no benefit to him. Whoever learns sacred knowledge for the sake of the next world is unsettled by his learning, his heart is humbled and his ego lowered. Such a person lies in wait for his selfishness and never gives it free rein. He constantly takes his ego to task and corrects it. Were he to neglect it, it would diverge from the right path and destroy him. The person who seeks knowledge to take pride in it or gain a position of leadership, looking disdainfully at other Muslims, thinking them fools and making light to them all this is the most enormous arrogance and no one with the slightest particle of arrogance in his heart will enter Paradise. There is no power nor might save in Allah Most High, Most Glorious.