Allah Maɗaukaki yana cewa, {Kaiton waɗanda ke yin cuta a aunawa. Waɗanda idan sun karɓi ma'auni daga wurin mutane, sukan cika shi sosai, amma idan sun auna wa mutane, ko sun auna musu da nauyi, sukan ragu. Ba su zaton cewa za a tashe su a Ranar Girma, ranar da dukan mutane za su tsaya a gaban Ubangijin talikai?} (Al-Mutaffifeen: 1-6)

Allah Most High says, {Woe to those that deal in fraud, those who, when they have to receive a measure from men, exact full measure, but when they have to give a measure or weight to men, give less than due. Do not they think that they will be raised upon a Mighty Day, a day when (all) mankind will stand before the Lord of the worlds?} (AI-Mutaffifeen: 1-6)

As-Saddiy ya ce dalilin saukar wannan ayar ya komawa ga lokacin da Annabi ﷺ ya isa Madina, inda ya samu wani mutum mai suna Abu Juhainah wanda yana da ma'auni biyu, daya don bayarwa daya kuma don karɓa.

As-Saddiy said the reason of revelation of the above Ayah traces back to Prophet's arrival at Medina where he found a man called Abu Juhainah who had two scales, one for giving and the other for receiving.

Annabi ﷺ ya ce: "Abubuwa biyar suna haifar da abubuwa biyar." Suka ce: "Me kake nufi, ya Manzon Allah?" Sai ya ce: "Duk lokacin da wata jama'a suka karya alkawari, Allah zai sa makiyinsu ya kai musu hari. Duk lokacin da suka yi mulki da wani abu wanda ba shi ne saukar Allah ba, za su shiga cikin talauci. Idan alfasha ta yi yawa a cikinsu, za a jarabce su da mutuwa mai yawa. Idan suka yi zamba a awo, Allah zai hana su filayen kiwonsu (ko kiwo), kuma za su fuskanci shekaru marasa amfani. Idan ba su biya zakka ba, Allah zai hana su ruwan sama." Malik Ibn Dinar ya ce: "Wata rana wani makwabcina ya zo wurina yana fama da wata cuta mai kisa, yana cewa: 'Duwatsu biyu na wuta, duwatsu biyu na wuta!' 'Me kake cewa?' na tambaye shi. Sai ya ce: 'Ya Abu Yahya, ina da ma'auni biyu, ɗaya don bayarwa ɗayan kuma don karɓa.' Malik Ibn Dinar ya ce: 'Saboda haka, ina murkushe su da juna.' Sai mutumin ya ce: 'Duk yawan da kake murkushe su, haka azabata take ƙaruwa, ya Abu Yahya.'"

The Prophet (pbuh) said, "Five entail five. They asked, what do you mean, Messenger of Allah? He said, II whenever a group of people break a covenant, Allah will entice their enemy to attack them. Whenever, they rule by other than Allah's revelation they will be plagued by poverty. If indecency prevails, they will be afflicted by many deaths. If they cheat when weighing Allah will withhold their pasture-lands (or pasturage) and they will face barren years. If they do not pay Zakat, Allah will deprive them of rain.” Malik Ibn Dinar said, once one of my neighbors came to me suffering from a deadly disease saying! “Two mountains of fire, two mountains of fire”. “What do you say”, I asked. He said, Abu Yahya, I had two scales, one for giving and the other for receiving. Malik Ibn Dinar, said, I, therefore, crush them with one another. Thereby the man said, the more you crush them, the more suffering I get, Abu Yahya.

Bayan haka, mutumin ya rasu yana fama da rashin lafiya.

Afterwards, the man died affected by illness.

Yin magudi a lokacin awo ko aunawa ana ɗaukarsa a matsayin nau'in sata, cin amana, da cin dukiyar wani ta hanyar ƙarya. Allah ya yi alkawarin azabtar da irin waɗannan mutane da wail, wanda za a iya fassarawa da azaba mai tsanani ko kwari a cikin Wuta. Wannan kwari yana da zafi ƙwarai har yana iya narkar da dukkan duwatsun duniya.

Cheating when weighing or measuring out goods is considered as a type of theft, a breach of faith and consuming other's property through falsehood. Allah promises to punish such people with wail which may be interpreted as a severe torture or a valley in Hell-Fire. This valley is so hot that it can melt all the mountains of the world.

Wani daga cikin Musulmai na farko ya ce: "Ina shaida cewa duk wadanda ke aunawa ko yin ma'auni za su shiga Wuta."

One of the early Muslims said, I testify that all those who weigh or measure will enter the Hell-fire.

Wannan saboda; babu wanda zai iya auna da adalci sai waɗanda Allah ke tsare. Wani kuma ya ce, na taɓa ziyartar wani mara lafiya da ke fama da azabar mutuwa. Sai na fara koya masa ya faɗi kalmar shahada, amma bai iya magana ba. Da ya dawo hayyacinsa, na tambaye shi, don me ba ka maimaita kalmar shahada ba? Ya amsa, ɗan'uwana, ruwan ma'aunin yana kan harshena, shi ya hana ni magana.

This is because; none can measure justly save those whom Allah protects. Another one said, once I visited a sick man suffering from the death trials. Thereby, I began to instruct him to say the testification of faith, but he could not speak. When he became conscious, I asked him, why did not you repeat the testification of faith? He answered, O brother, the scale's blade was upon my tongue and prevented me to speak.

Sai na tambaye shi, "Shin ka taba auna da ƙasa?" Ya ce, "A'a, ba zan taba ba. Sai dai ba na jira na ɗan lokaci bayan na auna don in duba." Ku duba! Wannan shi ne mazaunin waɗanda ba sa duba ma'aunansu. To, ina ga waɗanda suke auna da ƙasa?

Thereupon, I asked him, did you give short weight? He said, never. But, I used not to wait for a while after weighing to check. Behold! This is the abode of those who do not check their scales. How about those who give short weight.

Nafi'ya ya ruwaito cewa Ibn 'Umar, duk lokacin da ya wuce wani mai sayarwa, yakan ce: "Ku ji tsoron Allah, ku auna kuma ku awon da adalci." Wannan saboda masu yaudara a wajen aunawa ko awo, a Ranar Alkiyama za a yi musu linzami da guminsu har zuwa rabin kunnuwansu.

Nafi' narrated that Ibn 'Umar who when passing by a seller used to say, “'fear Allah and give just measure or weight.” This is because the cheaters when weighing or measuring will be bridled by sweat up to half of their ears on the Day of Judgment.

Wasu daga cikin Musulmai na farko sun ce: Kaico ga waɗanda suke rage ma'auni ga mutane, har ma da iri ɗaya kawai, a cikin musayar Aljanna, wadda faɗinta kamar faɗin sammai da ƙasa duka. Kaico ga waɗanda suke ƙara yawan ma'auni daga wurin mutane, har ma da iri ɗaya kawai (idan mai saye ne yake aunawa).

Some of the early Muslims said, woe to those who give short weight to others even a seed less in return for Paradise. Whose width is that of the whole of the heavens and the earth? Woe to those who take over weight from others even a seed over (if the buyer is the one who weights)