A--- Allah Yang Maha Kuasa berfirman: {Dan (ingatlah) ketika Tuhanmu mengeluarkan dari sulbi anak-anak Adam, keturunan mereka, dan Dia mengambil kesaksian terhadap diri mereka (seraya berfirman): "Bukankah Aku ini Tuhanmu?" Mereka menjawab: "Benar (Engkau Tuhan kami), kami menjadi saksi"}. (Al-A'raf, 172)

A--- Allah the Almighty says: {And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify"}. (Al-A' raf, 172)

Ibn Ishaq Ibn Rahawaih meriwayatkan bahawa seorang lelaki berkata: "Wahai Rasulullah ﷺ! Adakah amalan itu dimulakan, ataupun segala-galanya telah ditentukan?" Baginda ﷺ bersabda: "Apabila Allah Yang Maha Berkuasa mengeluarkan Bani Adam dari tulang sulbi mereka, Dia menjadikan mereka bersaksi terhadap diri mereka sendiri, kemudian Dia meletakkan mereka di dalam Telapak Tangan-Nya dan berfirman: 'Ini untuk Syurga dan ini untuk Neraka, dan aku tidak peduli.' Maka penghuni Syurga dipermudahkan bagi mereka amalan penghuni Syurga, dan penghuni Neraka dipermudahkan bagi mereka amalan penghuni Neraka." Dalam Al-Muwatta' karangan Imam Malik: 'Umar bin Al-Khattab (semoga Allah meredainya) ditanya mengenai ayat ini: {Dan (ingatlah) ketika Tuhanmu mengeluarkan dari sulbi Bani Adam, zuriat mereka dan Dia menjadikan mereka bersaksi terhadap diri mereka sendiri (sambil berfirman): "Bukankah Aku ini Tuhan kamu?" Mereka menjawab: "Benar, kami bersaksi,"}. (Al-A'raf: 172) Beliau berkata: "Aku mendengar Rasulullah ﷺ ketika baginda ditanya (soalan yang sama)."

Ibn Ishaq Ibn Rahawaih narrated that a man said: "O Allah's Messenger! Are deeds to be initiated, or is everything already ordained?' He (Peace be upon him) said: 'When Allah the Almighty brought out the Children of Adam from his loin, He made them testify as to themselves, then He put them in His Palm and said: 'these are for Paradise and these are for Hell- :fire. The people of Paradise are facilitated for them the deeds of the people of Paradise, and the people of Hellfire are facilitated for them the deeds of the people of Hellfire. " In Al-Muwata' of Imam Malik: 'Vmar Ibn AIKhattab (May Allah be pleased with him) was asked about this verse: {And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify, "}. (Al-A'raf, 172) He (`Umar) said: "I heard Allah's Messenger (Peace be upon him) when asked (the same question)

"Allah, Maha Suci Dia, menciptakan Adam, kemudian Dia menyapu punggungnya dengan Tangan Kanan-Nya, sehingga Dia mengeluarkan daripadanya keturunan, lalu berfirman: 'Aku menciptakan mereka ini untuk Syurga dan (maka) mereka akan melakukan amalan penghuni Syurga.' Kemudian, Dia menyapu punggungnya dan mengeluarkan daripadanya keturunan, lalu berfirman: 'Aku menciptakan mereka ini untuk Neraka dan (maka) mereka akan melakukan amalan penghuni Neraka.'" (Malik, Abu Dawud, Ahmad dan At-Tirmidzi)

about it saying: 'Allah, Glory is His, created Adam, then He wiped his back with His Right Hand, till He brought out. of him offspring and said: 'I created these for Paradise and (so) they will proceed to the deeds of the people of Paradise.' Then, He wiped his back and brought out of him offspring and said: 'I created these for Hellfire and (so) they will proceed to the deeds of the people of Hellfire.’” (Malik, Abu Dawud, Ahmed and At- Tirmidhi)

Dalam At-Tirmidhi: 'Abdullah Ibn 'Amr (semoga Allah meridhai mereka)

In At-Tirmidhi: 'Abdullah Ibn 'Amr (May Allah be pleased with them)

Rasulullah ﷺ keluar menemui kami sambil memegang dua buah kitab di tangannya. Baginda bersabda: "Adakah kamu tahu apakah dua kitab ini?" Kami menjawab: "Tidak, wahai Rasulullah! Maka beritahulah kami." Baginda bersabda mengenai kitab yang di tangan kanannya: "Ini ialah Kitab daripada Tuhan semesta alam, yang di dalamnya tercatat nama-nama penghuni syurga, nama-nama bapa mereka dan kabilah mereka. Tidak akan ditambah kepadanya dan tidak akan dikurangkan daripadanya selama-lamanya." Kemudian baginda bersabda mengenai kitab yang di tangan kirinya: "Ini ialah Kitab daripada Tuhan semesta alam, yang di dalamnya tercatat nama-nama penghuni neraka, nama-nama bapa mereka dan kabilah mereka. Tidak akan ditambah kepadanya dan tidak akan dikurangkan daripadanya selama-lamanya." Sahabat-sahabat Nabi ﷺ berkata: "Kalau begitu, mengapa kita masih bersusah payah beramal, sedangkan segala-galanya telah ditetapkan?" Baginda ﷺ bersabda: "Hendaklah kamu berada di landasan yang betul. Jika kamu tidak dapat melaksanakannya dengan sempurna, cubalah lakukan sebanyak yang termampu (untuk hidup mengikut cita-cita kesederhanaan ini), kerana amalan seseorang daripada penghuni syurga akan diakhiri dengan amal yang baik, apa pun yang dia lakukan." Kemudian baginda ﷺ bersabda: "Tuhanmu telah menyelesaikan (segala urusan mengenai) hamba-hamba-Nya: satu golongan di syurga dan satu golongan di neraka." At-Tirmizi berkata: Ini ialah hadis yang baik lagi sahih.

said: Allah's Messenger (Peace be upon him) came out to us holding two books in his hands. He said: "'Do you know what these two books are?' We said: 'No, O Allah's Messenger! Would you tell us?' He said pertaining to that in his right hand, 'This is a Book from the Lord of the Worlds, in which there are names of the people of Paradise, the names of their fathers and tribes, none will ever be added, nor taken away therefrom.’ Then, he said pertaining to that which is in his left hand, 'This is a Book from the Lord of the Worlds, in which there are names of the people of Hell-fire, the names of their fathers and tribes, none will ever be added, nor taken away therefrom. ' The companions of the Prophet (Peace be upon him) said: 'Why do we then labor while everything is settled down?' He (Peace be upon him) said: 'Be sure you are on the right course, and if you fail to observe this perfectly, try to do as much as you can (to live up to this ideal of moderation), the deeds of one from among the people of Paradise would be concluded with a good deed no matter what he did.’ Then, he (Peace be upon him) said: 'Your Lord accomplished (all that concerns) the slaves: a group in Paradise and a group in Hell-fire.” AtTirmidhi said: This is a Good, Authentic Hadith.