S 91: Apakah dalil bagi perbezaan syariat-syariat mereka (jamak syari'ah) berkenaan perkara yang halal dan yang haram?
Q 91: What is the proof of the differences among their Shara’i` (pl. Shari'ah) laws pertaining to what is lawful [Halal] and what is unlawful [Haram]?
A--- Allah Yang Maha Suci berfirman dalam Kitab-Nya yang Mulia, {Bagi tiap-tiap umat di antara kamu, Kami telah tetapkan "Shir`ah wa Minhaj" suatu syariat dan jalan yang jelas. Sekiranya Allah menghendaki, nescaya Dia menjadikan kamu satu umat, tetapi (Dia berbuat demikian) untuk menguji kamu pada apa yang telah dikurniakan-Nya kepadamu; maka berlumba-lumbalah kamu dalam berbuat kebaikan}. (Al-Ma'idah, 48)
A--- Almighty Allah says in His Glorious Qur'an, {To each among you, We have prescribed "Shir`ah wa Minhaj” a law and a clear way. If Allah had willed, He would have made you one nation, but that (He) may test you in what He has given you; so compete in good deeds}. (Al-Ma'idah,48)
Ibnu 'Abbas (semoga Allah meridhai mereka berdua) berkata: "Syir'ah wa Minhaj bermaksud satu hukum dan jalan yang jelas." Pandangan yang sama turut dipegang oleh Mujahid, 'Ikrimah, Al-Hasan Al-Basri, Qatadah, Ad-Dahhak, As-Sadyi, dan Abu Ishaq As-Subai'i.
Ibn 'Abbas (May Allah be pleased with them) said: "Shir`ah wa Minhaj means a law and a clear way." The same viewpoint was held by Mujahid, `Ikrimah, Al-Hasan Al-Basri, Qatadah, Ad-Dahhak, As-Sadyi, and Abu Ishaq As-Subai`i.
Dalam Sahih Al-Bukhari, Nabi Muhammad ﷺ bersabda: "Para nabi adalah saudara sebapa, ibu-ibu mereka berbeza, tetapi agama mereka satu."(20) Maksud baginda ialah Tauhid (Keesaan Allah) yang dengannya Allah Yang Maha Agung mengutuskan semua Rasul dan Nabi, dan yang Dia, Maha Suci Dia, turunkan dalam semua Kitab-Nya. Adapun syariat, ia berbeza dari segi perintah dan larangan, yang halal dan yang haram, {Supaya Dia menguji kamu, siapakah antara kamu yang terbaik amalannya}. (Hud, 7)
In Sahih AI-Bukhari, Prophet Muhammad (Peace be upon him) says: "The Prophets are paternal brothers, their mothers are different, but their religion is one.” (20) He means the Monotheism or Tawhid (The Oneness of Allah) with which Allah the Almighty sent all Messengers and Prophets, and that which He, Glory be His, revealed in all His Books. But, as for the laws, they are different pertaining to the ordainments and prohibitions, the lawful and the unlawful, {That He might try you, which of you is the best in deeds}. (Hud, 7)
Rujukan: 200 Soalan Lazim Mengenai Kepercayaan Muslim - Syeikh Hafiz Ibn Ahmed Al Hakami
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami
(20) Diriwayatkan oleh Al-Bukhari (3442) dan Muslim (2395) daripada Abu Hurairah dengan lafaz berikut: "Di dunia dan di akhirat, aku adalah orang yang paling dekat dengan Jesus, anak Mary. Para Nabi itu adalah saudara seayah; ibu mereka berbeza, tetapi agama mereka satu."
(20) Transmitted by AI-Bukhari (3442) and Muslim (2395) after Abu Hurairah with the following wording: "Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary. The Prophets are paternal brothers; their mothers are different, but their religion is one.