A--- Allah Yang Maha Kuasa berfirman: {Wahai orang-orang yang beriman! Taatilah Allah dan taatilah Rasul (Muhammad), dan ulil-amri (pemimpin) di kalangan kamu. Kemudian jika kamu berselisih pendapat tentang sesuatu, maka kembalikanlah ia kepada Allah dan Rasul-Nya, jika kamu benar-benar beriman kepada Allah dan Hari Akhirat.

A--- Allah the Almighty says: {O you who believe! Obey Allah and obey the Messenger (Muhammad (Peace be upon him)), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ((Peace be upon him)), if you believe in Allah and in the Last Day.

Itu lebih baik dan lebih sesuai untuk keputusan akhir}. (An-Nisa', 59)

That is better and more suitable for final determination}. (AnNisa', 59)

Diriwayatkan daripada Anas bin Malik (semoga Allah meredainya): Rasulullah ﷺ bersabda: "Hendaklah kamu mendengar dan taat kepada pemerintahmu, sekalipun dia seorang hamba Habsyi (berkulit hitam) yang kepalanya seperti kismis." (Sahih Bukhari)

Narrated Anas Ibn Malik (May Allah be pleased with him): Allah's Messenger (Peace be upon him) says: "You should listen to and obey your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin. " (Sahih Bukhari)

Diriwayatkan daripada Ibn 'Abbas (semoga Allah meredainya): Nabi ﷺ bersabda: "Sesiapa yang melihat sesuatu yang dia tidak suka daripada pemerintahnya, maka hendaklah dia bersabar, kerana sesiapa yang memisahkan diri daripada jemaah kaum Muslimin walaupun sejengkal, lalu dia mati, maka dia mati seperti matinya orang-orang pada zaman Jahiliyyah (sebagai pemberontak yang berdosa)." (Riwayat Bukhari dan Muslim)

Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-Islamic period of Ignorance (as rebellious sinners).”( Bukhari and Muslim)

'Ubadah Ibn As-Samit (semoga Allah meridhainya) berkata: "Nabi ﷺ memanggil kami, lalu kami memberikan baiah kepadanya untuk (memeluk) Islam. Antara syarat yang dengannya baginda mengambil baiah daripada kami ialah: kami hendaklah mendengar dan taat (kepada perintah), sama ada ketika kami bersemangat mahupun ketika kami letih, serta ketika kesukaran dan ketika kesenangan kami, dan hendaklah kami taat kepada pemerintah serta menunaikan haknya walaupun dia tidak menunaikan hak kami, dan hendaklah kami tidak memerangi dia melainkan jika kami melihat dia jelas kufur (kekafiran) yang kami memiliki bukti daripada Allah mengenainya."" (Riwayat Bukhari dan Muslim)

'Ubadah Ibn As-Samit (May Allah be pleased with him) said: "The Prophet (Peace be upon him) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah. "( Bukhari and Muslim)

Diriwayatkan daripada `Abdullah: Nabi ﷺ bersabda: "Seorang Muslim wajib mendengar dan taat (kepada perintah pemimpinnya) sama ada dia suka atau tidak, selagi perintahnya tidak melibatkan kemaksiatan (kepada Allah). Tetapi jika diperintahkan suatu kemaksiatan (kepada Allah), maka dia tidak wajib mendengar dan tidak wajib taat." (Sahih Muslim)

Narrated `Abdullah: The Prophet (Peace be upon him) says: "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it." (Sahih Muslim)

Beliau (Semoga Allah memberi kesejahteraan kepadanya) bersabda: "Tidak ada ketaatan dalam perkara yang melibatkan kederhakaan atau kemurkaan Tuhan. Ketaatan hanya wajib dalam perkara yang baik (dan munasabah)." (Riwayat Bukhari dan Muslim)

He (Peace be upon him) says: "There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).”(Bukhari and Muslim)

Dia (ﷺ) bersabda: "Kamu hendaklah mendengar dan mentaati pemimpin (Amir) serta melaksanakan perintahnya; walaupun belakang kamu disebat dan harta kamu dirampas, kamu tetap hendaklah mendengar dan taat." (Riwayat Bukhari dan Muslim)

He (Peace be upon him) says: "You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.” (Bukhari and Muslim)

Rasulullah ﷺ bersabda:

Allah's Messenger (Peace be upon him) says:

"Sesiapa yang menarik tangannya daripada ketaatan (kepada Amir) tidak akan mendapat hujah (untuk membela dirinya) apabila dia berdiri di hadapan Allah pada Hari Kiamat, dan sesiapa yang mati tanpa mengikat dirinya dengan baiat (kepada seorang Amir) akan mati dengan kematian seorang daripada zaman Jahiliyyah." (Sahih Muslim)

"One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya. " (Sahih Muslim)

Rasulullah ﷺ bersabda: "Sesiapa yang cuba mengganggu urusan umat ini ketika mereka bersatu, maka pukullah dia dengan pedang, siapa pun dia. (Jika nasihat tidak memberi kesan kepadanya dan dia tidak berhenti daripada kegiatan pengacauannya, maka dia hendaklah dibunuh.)" (Sahih Muslim)

Allah's Messenger (Peace be upon him) says: "Anyone who tries to disrupt the affairs of this Ummah while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)" (Sahih Muslim)

Rasulullah ﷺ bersabda: "Akan diangkat amir-amir ke atas kamu, dan kamu akan dapati mereka melakukan perbuatan baik serta perbuatan buruk. Sesiapa yang membenci perbuatan buruk mereka, dia terlepas daripada tanggungjawab. Sesiapa yang mengingkari perbuatan buruk mereka, dia (juga) selamat (daripada kemurkaan Allah). Tetapi sesiapa yang meredhai perbuatan buruk mereka dan mengikuti mereka (maka dia binasa)."

Allah's Messenger (Peace be upon him) says: "Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed).

Orang-orang bertanya: "Wahai Rasulullah ﷺ, tidakkah kita patut memerangi mereka?" Baginda menjawab: "Tidak, selagi mereka mendirikan solat." (Sahih Muslim) ("Membenci dan tidak menyenangi" merujuk kepada menyukai dan tidak menyukai dari dalam hati.)

People asked: Messenger of Allah, shouldn't we fight against them? He replied: 'No, as long as they say their prayer.'" (Sahih Muslim) ("Hating and disapproving" refers to liking and disliking from the heart.)