Bayt al-Mal ialah frasa majmuk, dan merujuk kepada tempat di mana hasil pendapatan Negara disimpan sehingga dibelanjakan. Ia juga boleh bermaksud pihak berkuasa yang bertanggungjawab menerima dan membelanjakan dana yang menjadi hak kaum Muslimin.

Bayt al-Mal is a compound phrase construction, and indicates the place where the State's revenues are kept till they are spent. It could also mean the authority responsible for receiving and spending the funds entitled for the Muslims. .

Kita telah pun menerima pakai bahawa wali diberikan kuasa khas yang mengecualikan tentera, kehakiman dan kewangan. Maka keseluruhan tentera akan menjadi sebuah jabatan pusat (yang dipengerusikan oleh Amir al-Jihad). Kehakiman akan menjadi sebuah jabatan pusat (dikenali sebagai kehakiman), dan keseluruhan kewangan membentuk sebuah jabatan pusat (dikenali sebagai bayt al-mal), yang berasingan daripada mana-mana organisasi lain dalam Negara, dan mengikut Khalifah sebagaimana organisasi-organisasi yang lain.

We have already adopted that the wali is given a special authority that excludes the army, judiciary and funds. Thus, the whole army will be a central department (presided over by Amir al-Jihad). The judiciary will be a central department (known as judiciary), and the entire funds form a central department (known as bayt al-mal), which is separate from any other organisation in the State, and follows the Khalifah as do the other organisations. .

Terdapat banyak dalil yang menunjukkan bahawa bayt al-mal berada di bawah kuasa langsung Rasulullah ﷺ atau Khalifah, atau sesiapa yang dilantik oleh baginda untuk mengurusnya. Rasulullah ﷺ kadang-kadang mengendalikan sendiri wang tersebut, dan baginda mempunyai tempat simpanan. Baginda menerima wang itu, membahagikannya dan membelanjakannya di tempat yang sewajarnya. Pada kesempatan lain, baginda ﷺ melantik seseorang untuk menjaganya. Inilah yang dilakukan oleh Khulafa' Rashidun selepas baginda, sama ada mereka sendiri yang mengurus bayt al-mal, atau mereka mewakilkan orang lain untuk melakukannya bagi pihak mereka. Rasulullah ﷺ pernah meletakkan wang di dalam masjid, sebagaimana yang diriwayatkan oleh Al-Bukhari daripada Anas, katanya: "Beberapa wang dibawa kepada Nabi ﷺ dari Bahrain. Baginda bersabda: 'Hamparkanlah ia di dalam masjid.'" [Bukhari, Sahih, #421]. Baginda kadang-kadang meletakkannya di salah sebuah bilik isteri-isteri baginda, sebagaimana yang diriwayatkan oleh Al-Bukhari daripada Uqbah, katanya:

There are abundant evidences that the bayt al-mal was under the direct authority of the Messenger (PBUH) or the Khalifah, or whoever he appointed to preside over it. The Messenger of Allah (PBUH) used to on occasions deal directly with the funds, where they had a safe. He used to receive the funds, distribute them and spend them in their due place. On other occasions He (PBUH) used to appoint somebody to take care of that. This is what the Khulafaa' Rashidun used to do after him, where they either they took charge of the Bayt al-mal by themselves or they delegated others to do that on their behalf.. The Messenger of Allah (PBUH) used to place the funds in the mosque, as Al-Bukhari narrated from Anas, he said:. "Some funds were brought to the Prophet (PBUH) from Bahrain. He said: ‘Spread it in the mosque’" [Bukhari, Sahih, #421].. He would sometimes put it in one of the rooms of his wives, as it was narrated by Al-Bukhari from Uqbah, he said: .

"tahan saya, dan saya memerintahkan agar ia dibahagikan". Selain itu, dia menyimpannya di dalam peti besinya sebagaimana Muslim meriwayatkan daripada 'Umar bahawa dia berkata:

hold me back, and I ordered it should be divided’". He otherwise kept them in his safe as Muslim narrated from ‘Umar that he said: .

"Lalu saya berkata kepadanya, ‘Di manakah Rasulullah ﷺ?’ Dia berkata, ‘Baginda berada di dalam peti simpanannya di balai kayu.’ Saya memandang ke dalam peti simpanan Rasulullah ﷺ, dan tiba-tiba saya melihat sejumlah barli kira-kira satu sa' (sukatan kecil berbentuk kubus) dan sama banyaknya dengan buah pokok yang digunakan untuk membuat jus di satu sudut bilik. Saya juga melihat sekeping kulit yang belum disamak tergantung di dalam bilik itu. Mata saya berlinangan air mata. Nabi ﷺ bersabda, ‘Apakah yang membuatkan engkau menangis, wahai anak Al-Khattab?’ Saya menjawab, ‘Wahai Nabi Allah! Bagaimana saya tidak menangis, sedangkan tikar ini telah meninggalkan kesan pada sisi tubuh tuan, dan inilah peti simpanan tuan yang tidak saya lihat melainkan apa yang saya lihat ini.’"

"So I said to her, ‘Where is the Messenger of Allah (PBUH)?’ She said ‘He is in his safe in the wooden oriel.’ I gazed in the safe of the Messenger of Allah (PBUH), and I suddenly saw an amount of barley of about one sa' (a small cubic measure) and equal to that of tree fruits used for juice on one side of the room. I saw as well an untanned skin hanging in the room. My eyes wept. The Prophet said ‘What does make you weep, son of Al-Khattab?’ I said ‘O Prophet of Allah! Why I should not weep when this mat has influenced your side and this is your safe in which I do not see except that which I see’.” .

Pada zaman khulafa’ al-rashidun, tempat tempat wang disimpan mula dikenali sebagai bayt al-mal. Sa'd menyebut dalam Al-Tabaqaat daripada Shall bin Abi Haythma dan lain-lain: "Abu Bakr pernah mempunyai sebuah rumah di Al-Sanh yang tidak dijaga oleh sesiapa. Maka dikatakan kepadanya, ‘Mengapa engkau tidak meletakkan seseorang untuk menjaganya?’ Beliau menjawab, ‘Rumah itu ada kunci.’ Beliau biasa mengagihkan apa yang ada di dalamnya sehingga ia kosong. Apabila beliau berpindah ke Madinah, beliau memindahkannya dan meletakkannya di dalam rumahnya."

At the time of the khulafa’ al-rashidun, the place in which funds were kept came to be known as bayt al-mal. Sa'd mentioned in Al-Tabaqaat from Shall ibn Abi Haythma and others: "Abu Bakr used to have a house in Al-Sanh not guarded by anybody. So it was said to him, ‘Why do you not put somebody to guard it?’ He said, ‘It has a lock.’ He used to give out that which was in it till it became empty. When he moved to Madinah, he moved it and placed it in his house." .

Hinad meriwayatkan dalam Al-Zuhd melalui riwayat yang baik daripada Anas, beliau berkata: "Seorang lelaki datang kepada ‘Umar dan berkata, ‘Wahai Amir ul-Mu'minin! Berikanlah aku sokongan kerana aku mahu pergi berjihad.’ ‘Umar menjawab, ‘Pegang tangannya dan bawa dia ke bayt al-mal, supaya dia dapat mengambil dana yang dia mahu.’" Al-Shafi'i meriwayatkan dalam Al-Umm, yang disahihkan oleh Ibn Hajar, daripada ‘Abdullah ibn Wadi’ah, beliau berkata: "Salim, hamba kepada Abu Hudhayfah, adalah hamba kepada seorang wanita daripada kalangan kami yang bernama Salma binti Yeaar. Wanita itu membebaskannya pada zaman Jahiliyyah. Apabila dia terbunuh di Al-Yamamah, harta pusakanya dibawa kepada ‘Umar ibn Al-Khattab. Lalu beliau memanggil Wadeeah ibn Khidham dan berkata, ‘Ini adalah harta pusaka hambamu, dan kamu lebih berhak terhadapnya.’ Wadeeah berkata, ‘Wahai Amir ul-Mu'minin. Allah telah menjadikan kami tidak memerlukannya. Wanita kami telah membebaskannya tanpa syarat; maka kami tidak mahu mendatangkan aib kepada diri kami (atau mendatangkan kerugian ke atas kami) disebabkan urusannya.’ Maka ‘Umar meletakkan harta pusakanya di dalam Bayt al-Mal." Al-Bayhaqi dan Al-Darimi meriwayatkan, dan Ibn Hazim membetulkan bahawa "Sufyan ibn Abdullah ibn Rabeeah Al-Thaqafy menemui sebuah beg kulit dan membawanya kepada ‘Umar ibn Al-Khattab. Beliau berkata, ‘Umumkanlah selama setahun; jika ada yang mengenalinya, maka serahkanlah kepadanya, jika tidak, ia menjadi milikmu.’"

Hinad narrated in Al-Zuhd through a good narration from Anas, he said: "A person came to ‘Umar and said, ‘O Amir ul-Mu'minin! Support me for I want to go in Jihad. ‘Umar replied, ‘Hold his hand and take him to bayt al-malso he can take the funds he wants." Al-Shafi'i narrated in Al-Umm, which was authenticated by Ibn Hajar from ‘Abdullah ibn Wadi’ah, he said: "Salim, the servant of Abu Hudhayfah was a servant to a woman from us called Salma bint Yeaar, she freed him in her days of Jahiliyyah. When he was killed in Al- Yamamah, his heritage was brought to ‘Umar ibn Al-Khattab. So he called upon Wadeeah ibn Khidham and said, ‘This is the heritage of your servant, and you deserve it more.’ He said, ‘O Amir ul-Mu'minin. Allah has made us of no need to him. Our woman has freed him unrestricted; so we do not want to bring disgrace to ourselves, (or to bring loss upon us) from his matter.’ So, ‘Umar put his heritage wealth in the Bayt al-Mal." Al-Bayhaqi and Al-Darimi narrated, and Ibn Hazim corrected that "Sufyan ibn Abdullah ibn Rabeeah Al- Thaqafy found a leather bag and brought it to ‘Umar ibn Al-Khattab. He said, announce it for one year; and if it was recognised then give it, otherwise it is yours.’ .

Tidak ada yang mengenalinya, maka dia menemui beliau pada tahun berikutnya dan menyebutkannya kepadanya. ‘Umar berkata, ‘Ia milik kamu, kerana Rasulullah ﷺ telah memerintahkan kami "Aku solat asar di belakang Nabi ﷺ di Madinah. Baginda memberi salam di penghujung solat dan segera bangun. Baginda melangkah melintasi saf-saf kaum Muslimin di belakangnya menuju ke bilik sebahagian isteri-isteri baginda. Orang ramai kagum dengan kepantasan baginda. Baginda kembali kepada mereka, dan melihat mereka terkejut dengan kepantasannya. Baginda bersabda, ‘Aku teringat ada sedikit emas yang masih bersama kami, lalu aku tidak suka ia menahanku, maka aku memerintahkan supaya ia dibahagikan’". Selain itu, baginda menyimpannya di dalam peti simpanannya sebagaimana Muslim meriwayatkan daripada ‘Umar bahawa dia berkata: "Maka aku bertanya kepadanya, ‘Di manakah Rasulullah ﷺ?’ Dia berkata, ‘Baginda berada di dalam peti simpanannya di ruang kayu yang menjorok.’ Aku memandang ke dalam peti simpanan Rasulullah ﷺ, dan tiba-tiba aku melihat sejumlah gandum barli kira-kira satu sa' (sukatan kecil berbentuk kubus), serta bersamaan dengan buah-buahan pokok yang digunakan untuk jus di satu sisi bilik itu. Aku juga melihat sekeping kulit yang belum disamak tergantung di dalam bilik itu. Mataku menitiskan air mata. Nabi ﷺ bertanya, ‘Apa yang membuatkan engkau menangis, wahai anak Al-Khattab?’ Aku menjawab, ‘Wahai Nabi Allah! Bagaimana aku tidak menangis sedangkan tikar ini telah membekas pada sisi tubuhmu, dan inilah peti simpananmu yang tidak aku lihat melainkan apa yang aku lihat ini?’"

Nobody recognised it, so he met him the next year and mentioned it to him. ‘Umar said, ‘It is yours, for the Messenger of Allah (PBUH) ordered us "I prayed the asr behind the Prophet (PBUH) in Madinah. He gave salam at the end of the prayer and stood up quickly. He crossed the lines of the Muslims behind him going to some of his wives' rooms. The people were amazed of his speed. He came back to them, and saw they were surprised of his speed. He said, ‘I remembered some gold dust with us, so I hated it would hold me back, and I ordered it should be divided’". He otherwise kept them in his safe as Muslim narrated from ‘Umar that he said: "So I said to her, ‘Where is the Messenger of Allah (PBUH)?’ She said ‘He is in his safe in the wooden oriel.’ I gazed in the safe of the Messenger of Allah (PBUH), and I suddenly saw an amount of barley of about one sa' (a small cubic measure) and equal to that of tree fruits used for juice on one side of the room. I saw as well an untanned skin hanging in the room. My eyes wept. The Prophet said ‘What does make you weep, son of Al-Khattab?’ I said ‘O Prophet of Allah! Why I should not weep when this mat has influenced your side and this is your safe in which I do not see except that which I see’.” .

Pada zaman khulafa' al-rashidun, tempat di mana dana disimpan menjadi dikenali sebagai bayt al-mal. Sa'd menyebut dalam Al-Tabaqaat daripada Shall ibn Abi Haythma dan yang lain: "Abu Bakr dahulu mempunyai sebuah rumah di Al-Sanh yang tidak dijaga oleh sesiapa. Maka dikatakan kepadanya, 'Mengapa engkau tidak menempatkan seseorang untuk menjaganya?' Dia menjawab, 'Ia mempunyai kunci.' Dia dahulu membahagikan apa yang ada di dalamnya sehingga ia menjadi kosong. Apabila dia berpindah ke Madinah, dia memindahkannya dan meletakkannya di dalam rumahnya." Hinad meriwayatkan dalam Al-Zuhd melalui riwayat yang baik daripada Anas, katanya: "Seseorang datang kepada 'Umar dan berkata, 'Wahai Amir ul-Mu'minin! Bantulah aku kerana aku ingin pergi berjihad.' 'Umar menjawab, 'Pegang tangannya dan bawa dia ke bayt al-mal supaya dia dapat mengambil dana yang dia kehendaki.'" Al-Shafi'i meriwayatkan dalam Al-Umm, yang disahihkan oleh Ibn Hajar, daripada 'Abdullah ibn Wadi'ah, katanya: "Salim, hamba Abu Hudhayfah, adalah hamba kepada seorang wanita daripada kalangan kami bernama Salma binti Yeaar; dia membebaskannya pada zaman Jahiliyyahnya. Apabila dia terbunuh di Al-Yamamah, harta pusakanya dibawa kepada 'Umar ibn Al-Khattab. Maka dia memanggil Wadeeah ibn Khidham dan berkata, 'Ini ialah harta pusaka hambamu, dan engkau lebih berhak terhadapnya.' Dia menjawab, 'Wahai Amir ul-Mu'minin. Allah telah menjadikan kami tidak memerlukannya. Wanita kami telah membebaskannya tanpa syarat; maka kami tidak mahu mencemarkan diri kami (atau mendatangkan kerugian ke atas kami) disebabkan urusannya.' Maka, 'Umar meletakkan harta pusakanya di dalam Bayt al-Mal." Al-Bayhaqi dan Al-Darimi meriwayatkan, dan Ibn Hazim membetulkan bahawa "Sufyan ibn Abdullah ibn Rabeeah Al-Thaqafy menemui sebuah beg kulit lalu membawanya kepada 'Umar ibn Al-Khattab. Dia berkata, 'Umumkanlah selama setahun; jika ia dikenali pemiliknya maka berikanlah, jika tidak, ia menjadi milikmu.'"

At the time of the khulafa’ al-rashidun, the place in which funds were kept came to be known as bayt al-mal. Sa'd mentioned in Al-Tabaqaat from Shall ibn Abi Haythma and others: "Abu Bakr used to have a house in Al-Sanh not guarded by anybody. So it was said to him, ‘Why do you not put somebody to guard it?’ He said, ‘It has a lock.’ He used to give out that which was in it till it became empty. When he moved to Madinah, he moved it and placed it in his house.". Hinad narrated in Al-Zuhd through a good narration from Anas, he said: "A person came to ‘Umar and said, ‘O Amir ul-Mu'minin! Support me for I want to go in Jihad. ‘Umar replied, ‘Hold his hand and take him to bayt al-malso he can take the funds he wants." Al-Shafi'i narrated in Al-Umm, which was authenticated by Ibn Hajar from ‘Abdullah ibn Wadi’ah, he said: "Salim, the servant of Abu Hudhayfah was a servant to a woman from us called Salma bint Yeaar, she freed him in her days of Jahiliyyah. When he was killed in Al- Yamamah, his heritage was brought to ‘Umar ibn Al-Khattab. So he called upon Wadeeah ibn Khidham and said, ‘This is the heritage of your servant, and you deserve it more.’ He said, ‘O Amir ul-Mu'minin. Allah has made us of no need to him. Our woman has freed him unrestricted; so we do not want to bring disgrace to ourselves, (or to bring loss upon us) from his matter.’ So, ‘Umar put his heritage wealth in the Bayt al-Mal." Al-Bayhaqi and Al-Darimi narrated, and Ibn Hazim corrected that "Sufyan ibn Abdullah ibn Rabeeah Al- Thaqafy found a leather bag and brought it to ‘Umar ibn Al-Khattab. He said, announce it for one year; and if it was recognised then give it, otherwise it is yours.’ .

Tiada seorang pun yang mengenalinya, lalu dia menemui beliau pada tahun berikutnya dan menyebutkannya kepada beliau. ‘Umar berkata, “Ia milikmu, kerana Rasulullah ﷺ telah memerintahkan kami untuk melakukan itu.” Dia berkata, “Aku tidak mahukannya.” ‘Umar mengambilnya dan meletakkannya di Bayt al-mal. Al-Darimi meriwayatkan daripada Abdullah bin Amru, katanya: “Seorang hamba meninggal dunia pada zaman ‘Uthman tanpa mempunyai waris. Maka, beliau memerintahkan agar hartanya dimasukkan ke dalam Bayt al-mal.” Ibn Abd al-Barr meriwayatkan dalam Al-Istidhkar daripada Anas bin Sirin, “‘Ali biasa membahagikan dana sehingga Bayt al-mal menjadi kosong. Ia kemudian akan dibersihkan dan beliau akan duduk di dalamnya.” Ini berkaitan dengan maksud pertama Bayt al-mal, iaitu tempat. Adapun maksud kedua, iaitu pihak berkuasa yang bertanggungjawab, ia diperlukan kerana dana kadangkala tidak disimpan di sesuatu tempat, seperti tanah, telaga minyak, telaga gas, lombong, dan dana zakat yang diambil daripada harta lalu dibayar kepada mereka yang berhak tanpa disimpan di mana-mana tempat. Bayt al-mal kadangkala digunakan untuk maksud pihak berkuasa yang bertanggungjawab sebagaimana diriwayatkan oleh Al-Bayhaqi, Ahmad dalam Al-Musnad, dan ‘Abd al-Razzaq dalam Al-Musannaf-nya, daripada Lahiq bin Humayd: “Ibn Mas‘ud dihantar untuk memimpin urusan kehakiman dan Bayt al-mal.” Ini tidak bermakna ‘Umar menghantarnya sebagai penjaga pintu Bayt al-mal, sebaliknya dengan kuasa bertanggungjawab untuk mengumpul dan membelanjakan dana. Ini adalah makna yang sama sebagaimana diriwayatkan oleh Ibn Al-Mubarak dalam Al-Zuhd daripada Al-Hasan, ketika para amir Al-Basrah datang bersama Abu Musa Al-Ash‘ari dan meminta beliau memperuntukkan makanan untuk mereka. Beliau berkata dalam menutup kata-katanya kepada mereka: “Wahai kaum amir! Aku telah memperuntukkan untuk kamu dua ekor kambing dan dua gareeb (sebidang tanah pertanian) daripada Bayt al-mal,” maka ia boleh membawa maksud pihak berkuasa yang bertanggungjawab.

Nobody recognised it, so he met him the next year and mentioned it to him. ‘Umar said, ‘It is yours, for the Messenger of Allah (PBUH) ordered us to do that.’ He said, ‘I do not want it.’ ‘Umar took it and put it in the Bayt al- mal." Al-Darimi narrated from Abdullah ibn Amru, he said: "A servant passed away at the time of ‘Uthman without having a relative. So, he ordered that his wealth be put in Bayt al-mal." Ibn Abd al-Barr narrated in Al-Istidhkar from Anas ibn Sirin “Ali used to divide the funds until the bayt al-mal became empty. It would then be cleaned and he would sit in it.". This is in regards to the first meaning of Bayt al-mal, which is the place. With regards to the second meaning, which is the responsible authority, this is necessitated by the fact that the funds are sometimes not kept in a place, such as like the lands, oil wells, gas wells, mines, and the charity funds that are taken from the wealth and paid to its deserved people without being kept in a place. The Bayt al-malis sometimes used to mean the responsible authority as narrated by Al-Bayhaqi, Ahmad in Al-Musnad, and ‘Abd al-Razzaq in His Musannaf, from Lahiq ibn Humayd "Ibn Mas'ud was sent to preside over the judiciary and bayt al-mal.” It would not mean that ‘Umar sent him as a doorman to the bayt al-mal, rather with responsible authority of collecting and spending the funds. This is the same meaning as narrated by Ibn Al- Mubarak in Al-Zuhd from Al-Hasan, when the amirs of Al-Basrah came with Abu Musa Al-Ash’ari and requested from him to assign food for them. He said in concluding his words to them: "O folk of amirs! I have assigned to you from the Bayt al-maltwo sheep and two gareeb (a patch of arable land)", thus it can mean the responsible authority.

Rasulullah ﷺ pernah menerima sumbangan Uthman untuk tentera kesusahan (ʿusrah) di pangkuannya. Ahmad meriwayatkan dan Al-Tirmidhi meriwayatkan daripada hasan dan gharib, dan Al-Hakim meriwayatkannya serta membetulkannya, Al-Dhahabi bersetuju dengannya, daripada Abdul Rahman bin Samrah bahawa dia berkata:

The Messenger of Allah (PBUH) was the one that received the donations of ‘Uthman to the army of hardship ('usrah) in his lap. Ahmad narrated and Al-Tirmidhi narrated from hasan and gharib, and Al-Hakim narrated it and corrected it, Al-Dhahabi agreed with him, from Abdul Rahman ibn Samrah that he said: .

‘Uthman datang kepada Nabi ﷺ dengan membawa seribu dinar ketika beliau menyiapkan tentera kesusahan (ghazwah Tabuk), lalu beliau menuangkannya ke dalam pangkuan Nabi ﷺ. Dia berkata, Nabi ﷺ mula membalik-balikkannya sambil bersabda: "‘Uthman tidak akan dibahayakan oleh sebarang amalan yang dilakukannya selepas hari ini," dan baginda mengulanginya berkali-kali. Baginda kadang-kadang membahagi-bahagikannya sendiri. Al-Bukhari meriwayatkan daripada Anas: .

"‘Uthman came to the Prophet (PBUH) with one thousand dinar when he prepared the army of the hardship (ghazwah of Tabuk) and he emptied it in the lap of the Prophet (PBUH). He said the Prophet (PBUH) started to turn them around and say: ‘Uthman will not be harmed by any work he does after today, and he said that many times". He used sometimes to divide them by himself. Al-Bukhari narrated from Anas: .

Dana dari Bahrain dibawa kepada Nabi ﷺ. Baginda bersabda: "Sebarkanlah ia di dalam masjid." Apabila baginda selesai solat, baginda duduk berdekatan dengannya dan tidak meninggalkan seorang pun yang baginda lihat tanpa memberinya. Maka, ketika Rasulullah ﷺ bangun, tidak ada sekeping dirham pun yang tinggal bersama mereka. Abu Bakar mengambil tanggungjawab untuk membahagikan sendiri dana yang datang dari Bahrain. Al-Bukhari meriwayatkan daripada Jabir, dia berkata:

"Funds from Bahrain were brought to the Prophet (PBUH). He said spread them in the mosque. When he finished the prayer, he sat down close to them and left nobody he saw without giving him. So, when the Messenger of Allah (PBUH) stood up there was no single dirham left with them.". Abu Bakr took responsibility of dividing by himself the funds coming from Bahrain. Al-Bukhari narrated from Jabir, he said: .

"Rasulullah ﷺ bersabda: ‘Jika harta dari Bahrain datang, aku akan memberimu sekian dan sekian dan sekian, iaitu tiga kali.’ Apabila Rasulullah ﷺ wafat dan harta dari Bahrain datang, Abu Bakar memerintahkan seseorang untuk menyeru: Sesiapa yang mempunyai hutang atau sesuatu dengan Rasulullah ﷺ, hendaklah dia datang kepada kami. Maka aku pergi kepadanya dan berkata bahawa Rasulullah ﷺ bersabda: ‘Untukku sekian dan sekian,’ lalu dia memberiku tiga kali."