《古尔亚麦》（复活）

《古尔亚麦》（复活） - 《古兰经》的荫庇之下 | Quran Course

在这一章中所彰显的另一个伟大真理，是人类最初如何被创造出来，以及它在印证复活真实性方面的意义。由此我们看到，人的受造是按照精密的筹划进行的。真主告诉人们他们存在形成过程中的精细阶段，以及这些阶段如何相继出现，以一种奇妙的程序次第推进，唯有祂才能设计出这样的程序。的确，即便是否认复活的人，也不会声称这一过程有另外的起源。这本身就提供了独一之主存在的无可辩驳的证据，祂使人死亡，并决定死亡的时刻。此外，死亡清楚地证明复活是容易的，也表明复活是必然的。因此，它与人具有明确目的的筹划相一致，人的生命并不会在他未为其行为交代之前就结束。这正是本章开头触动人心的要义："人以为我不能把他的骨头集合起来吗？"（第3节）当本章接近尾声时，它说："人以为他会被放任而无所事事吗？他不是一滴被射出的精液吗？然后他变成一团凝结的细胞，然后真主创造并塑造了它，从中造出两性，雄性与雌性。那么，祂不能使死人复活吗？"（第36至40节）

Another great truth highlighted in the surah is how man comes into existence in the first place, and its significance in confirming the truth of resurrection. In this way we see how mans creation occurs according to careful planning. God informs people of the fine stages of their coming into existence, and how these stages succeed one another in such a marvellous procession that only He could have designed. Indeed, even those who deny the resurrection do not claim a different origin for this process. This, in itself, provides irrefutable evidence of the presence of the One God, who deals death and determines its timing. Moreover, death provides clear evidence that resurrection is easy, and also implies that it is necessary. It is, thus, seen as being consistent with the planning whereby man has a clear purpose, and that his life does not end without him accounting for his deeds. This is the note that touches hearts at the beginning of the surah-. “Does man think that We will not put his bones together again?9' (Verse 3) As it draws to its end, the surah says: “Does man think that he will be left without purpose? Was he not a mere drop of emitted sperm? It then became a clinging cell mass, and then God created and shaped it, fashioning out of it the two sexes, male and female. Is He not, then, able to bring the dead back to life?" (Verses 36-40)

这一段经文描绘的场景之一是复活日以及那一天天界发生的重大事件。其中我们看到心理上的剧烈震荡,使人茫然失措,不知如何面对这些事件。于是,这场大变动既发生在宇宙的中心,也发生在人灵魂的最深处,使人如同落入陷阱的老鼠。这是对人的回应:人怀着许多疑虑,疑惑复活日是否真的会到来。于是他漫不经心地对待它,继续坚持自己的错误道路。真主对这一切的回应,以急促的节奏传达出来,描绘出一连串快速闪现的画面和瞬间景象:“然而人却想否认他面前的future。他问:‘这复活日何时才到来?’当眼睛被晃花,月亮黯然失色,日月合而为一的时候,那一天人会说:‘我逃往何处?’不!绝无避难之所。那一天,一切都要归于你的主。那一天,人将被告知他所先做的和所后做的一切。即使他提出种种借口,人自己也必将成为自己的见证。”(第5至15节)

One of the scenes the surah paints is that of the Day of Resurrection and the great celestial events that take place on that day. In this, we see the psychological upheaval that leaves man at a loss, unable to decide how to face these events. Thus, the great upheaval occurs in the centre of the universe, as well as in the very depths of the human soul, leaving man like a mouse in a trap. This comes in response to man as he wonders, with much doubt, about whether the Day of Resurrection will ever come. In so doing, he treats it with carelessness, persisting in his erring ways. Gods response to all this is delivered with a quick rhythm, one that paints a fast succession of images and glimpses: “ Yet man wants to deny what lies ahead of him. He asks: 'When will this Day of Resurrection be?9 When the sight is dazzled and the moon eclipsed, when the sun and the moon are brought together, on that day man will say: 'Where to flee?* But no! There is no refuge. On that day to your Lord all shall return. Man will be told on that day all that he put forward and all that he put back. Man will be a witness against himself even though he may put up his excuses.” (Verses 5-15)

然后,对其意义的阐明也由我承担。”(第16至19节)这一指示是给先知的,用以宽慰他:《古兰经》的启示、其保存、汇集以及对其讯息的阐释,都交由全能的真主,即《古兰经》的作者来承担。先知自己的职责是接收讯息,并照他所接收的原样传达。因此,他无需忧虑。他只需完整地接受启示,然后它就会毫无改变地铭刻在他的心中。事情正是如此发生的。然而,这一指示却被保留在它出现的确切位置上。它不是真主亲自说的话吗?真主的话必定会保留在原处,无论它所针对的是什么目的。因此,这四节经文代表的是祂所说的话,所以它们和经文的其余部分一样,留在祂的经典之中。事实上,将这四节经文保留在该章的中间,指向了关于真主一切话语的一个启人心智的真理,无论其目的为何。它告诉我们,真主对祂的使者穆罕默德ﷺ所说的每一句话都已被记录下来;没有一个字母丢失。

Then it will be for Us to make its meaning clear.” (Verses 16-19) This instruction is given to the Prophet to reassure him that the revelation of the Qur’an, its preservation, collection and explanation of its message are left to the Almighty, the Author of the Qur’an. The Prophet’s own role is to receive the message and deliver it as he receives it. Therefore, he need not worry. He should receive the revelation in full and then he will find it engraved in his heart without change. This was exactly what happened. This instruction, however, has been retained at the precise point where it occurred. Is it not given in God’s own words? God’s word is sure to stay in place, whatever purpose it addresses. These four verses, therefore, represent words He said, and therefore, they stay in His book like the rest of it. In fact, retaining these four verses in the middle of the surah points to an inspiring truth concerning all God’s words, whatever their purpose happens to be. It tells us that every word God said to His Messenger, Muhammad (peace be upon him), has been recorded; not a single letter has been lost.

《古尔亚麦》（复活）

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