"赛义德·库particular" Let me correct that, since my first attempt contained a garbled name. Here is the faithful translation: 赛义德·库特卜是伊斯兰思想伟大人物中的杰出人物，是当代伊斯兰复兴运动的人物之一……他具有真正的伊玛尼立场，是一位致力于圣战、奋斗、牺牲并对乌玛真诚无私的人。他以文学与思想方面的杰作丰富了伊斯兰遗产。

‘Sayyid Qutb was an outstanding personality from amongst the great figures of Islamic thought, from the men of contemporary Islamic Awakening....He possessed the true Imaanic stance, a person of Jihad, struggle, sacrifice, and sincerity to the Ummah. He enriched the Islamic heritage with masterpieces of work from literature and thought'.

Shaykh Ahmed Fareed, Mawaaqif Imaaniyah

-Shaykh Ahmed Fareed, Mawaaqif Imaaniyah.

我说，在这本书（《路标》）中有一章非常有益，名为“La ilaha illallah minhaj hayah”……他（赛义德·古特布）写下的一些文字，我相信就像光上加光的灵感。

‘I say that there is a chapter in this book (Milestones) which is of great benefit, called ‘La ilaha illallah minhaj hayah’......he (Sayyid Qutb) has written some words which I believe are like light from light ilham (inspiration)’.

- 谢赫·纳赛尔丁·阿尔巴尼，《关于赛义德·古particular》 Note: the translation above contains an error. Correcting it: - 谢赫·纳赛尔丁·阿尔巴尼，《关于赛义德·库特布的中道》

- Shaykh Nasiruddeen al-Albani, ‘al-I’tidal fee Sayyid Qutb’.

"赛义德·库特卜是……"«20世纪下半叶穆斯林世界中最著名的人物»。

‘Sayyid Qutb is....‘the most famous personality of the Muslim world in the second half of the 20th century’.

- Robert Irwin，这就是启发了本·拉登的那个人吗？

- Robert Irwin, Is this the man that inspired Bin Laden?

“赛义德·库特卜将自己的一生与笔墨奉献给的事业是：对真主“在统治与立法方面”的独一性（尔图希德）进行宣教（达瓦），拒斥人为制定的法律，并与那些实行立法与统治而不遵循真主之法的人对抗。”

‘Sayyid Qutb based his life upon, and what he dedicated his pen for: the Da’wah (call) towards Tawhid (monotheism) of Allah “in ruling and legislating,” rejecting the man-made laws, and confronting those who committed that (legislating and ruling by other than Allah’s rule)’.

谢赫·伯克尔·阿布·宰德,伊斯兰研究与教法裁决总办公室

-Shaykh Bakr Abu Zaid, Office of the Presidency of Islamic Research and Legal Verdicts.

"赛义德·古图卜是穆斯林学者之一，也是伊斯兰宣教者之一。真主借他带来了益处，并通过他引导了许多人。"——谢赫伊本·吉布林，伊斯兰研究与教法裁决总署

‘Sayyid Qutb (is) among the scholars of the Muslims and among the people of da'wah. Allah has brought benefit by (him) and through (him) He has guided many people.’ - Shaykh Ibn Jibreen, Office of the Presidency of Islamic Research and Legal Verdicts.

赛义德·库特卜（Sayyid Qutb）在他如今广为人知的著作《路标》（Ma'alim fi'l-tareeq，Milestones）中，将穆斯林社会中现存的秩序斥为“无明”（Jahiliyyah），为穆斯林活动人士提供指导，并描述他们为建立一个以神圣指引为基础的社会所必须采取的步骤。

‘Sayyid Qutb (in) his now-celebrated book, Ma'alim fi'l-tareeq (Milestones)........denounces the existing order in Muslim societies as Jahiliyyahh, provides guidelines for Muslim activists and describes the steps they must take to establish a society based on divine guidance’.

Zafar Bangash,伊斯兰当代思想研究所。

-Zafar Bangash, Institute of Contemporary Islamic Thought.

“……我们听闻对伊玛目、烈士赛义德·库特卜……的死刑判决……已经执行……多么重大的损失。赛义德·库特卜……一位坚守宗教、信靠安拉必胜的人。阅读《路标》，了解赛义德（库特卜）为何被处决。”

‘....We heard that the death sentence....on Imam Shahid Sayyid Qutb.....had been carried out....Such a great loss. Sayyid Qutb....a man who held fast to his religion, trusting in Allah’s victory. Read Milestones to find out why Sayyid (Qutb) was executed'.

Zainab al-Ghazali, Return of the Pharaoh. Wait, I should clarify: the text you've sent is a title and author name, and I'm to translate it faithfully into Simplified Chinese, keeping names and book titles as the original writes them. Here is the translation: Zainab al-Ghazali《法老的回归》

- Zainab al-Ghazali, Return of the Pharaoh.

我的丈夫是穆罕默德·优素福·哈瓦什(愿真主怜悯他)。他生于1922年10月12日。他于1943年在工业学校取得文凭。他在加尔比耶省求学期间加入了伊赫万(穆斯林兄弟会)。他于1953年与我结婚,我们育有两个孩子,艾哈迈德和苏迈雅。他们现在都是医生,各有四个孩子,包括男孩和女孩。

My husband is Muhammad Yusuf Hawwaash (May Allah have mercy upon him). He was born on the 12th of October 1922. He achieved a diploma from Industrial Schools in 1943. He joined the Ikhwaan (Muslim Brotherhood), during his studies in the Gharbiyyah province. He married me in 1953 and I had from him two children, Ahmad and Sumayyah. They are both now doctors, and each has four children, both male and female.

有位兄弟将我推荐给他作妻子，好帮助他承担da`wah（向真主的召唤）的重担。他整整一年，每当遇见我的哥哥，都说"我们仍然在我们的约定之中"，但他因为家里正在经历的一些问题，并没有求婚。一年结束时，我让哥哥转告他这件事已经结束。我们确实结束了此事，之后另一位兄弟前来向我求婚，然而他（优素福）又回来了，重新再次表达他的请求。于是我拒绝了，哥哥建议我去礼拜Salaat-ul-Istikhaarah（istikhaarah拜）。我礼拜时，看见自己在村里我们家的客厅里，里面没有灯光。接着，一盏明亮的灯悬挂在我面前，形状就像他的脸，于是我同意了，婚约也订立了。他后来告诉我，他做istikhaarah时，看见我在他面前做wudoo'（小净），他为我倒水，虽然水不多，我却做得很好。

One of the brothers recommended me to him as a wife, to help him carry the burden of the da`wah (calling to Allah). And he remained for a whole year, whenever he met my brother, saying "We are still on our agreement", but he did not propose because of problems his family was going through. At the end of the year, I told my brother to inform him that this matter was over. Indeed we ended the matter, then another brother came to propose to me, but then he [Yusuf] returned, to reiterate his request anew. So I refused, and my brother advised me to pray Salaat-ul-Istikhaarah. When I prayed, I saw myself in the reception of our house in the village, and there was no lighting. Then a bright lamp was hanging in front of me, in the shape of his face, so I agreed and the contract was made. He later told me that when he made Istikhaarah, he saw me making wudoo' with him pouring the water for me, and even though it was not much water, I did it well.

他在订婚（Aqd，即婚约）之后被监禁。获释后，我们结了婚，一起生活了一年。1954年他再次入狱，判决下达后，他让我选择是留在他身边，还是离婚。于是我严厉地责备了他，并告诉了他一件他原本不知道的事。那是在我们订婚期间，他曾在一次公开聚会上讲话，突然昏倒，被送往医院。随后我们发现他的一个肾脏严重受损，原因是他做学生时被监禁，关在冬天充满冷水的牢房里，染上了旧病。当时，兄弟们提出，如果我愿意，可以取消婚约。但我拒绝了，因为我不愿在他经历这场考验、Allah Almighty让他遭遇这种处境时，离开他，不与他同行这段路。

He was imprisoned after the Aqd [contract], then when he was released, we married and stayed together for one year, then he was imprisoned in 1954 and after the sentence was passed, he gave me the choice of staying with him or divorce. So I reprimanded him harshly, and informed him of something he did not know. That once during our engagement, he was giving a talk in one of the open gatherings, and he fell unconscious, and was taken to hospital. Then we found that one of his kidneys was severely damaged, because of an old illness he got when he was imprisoned as a student, in a cell filled with cold water in winter. [At that time] the brothers offered me to cancel [the engagement] if I wanted, but I refused not to be with him on this journey because of this situation that Allah Almighty had placed him in during one of his trials.

当我们于1953年结婚后，我在婚后十个月生下了素迈勒，之后过了17天，安全部门的人来逮捕他。那时我们与安瓦尔·萨达特住在同一栋楼里，他当时是伊斯兰会议的负责人。由于穆罕默德与周围所有人的关系都很好，萨达特的卫兵在他走近这栋楼时警告了他，也就是说安全部门的人已经在里面了，于是他逃亡了一段时间。

And when we married in 1953 I bore Sumayyah after ten months of marriage, and after that by 17 days, the security services came to arrest him, and we used to live in the same block as Anwar As-Sadat, who was the head of the Islamic Conference at the time. And because Muhammad's relationship was good with all those around him, the guards of Sadat warned him as he approached the block, i.e. that the security services were inside, so he stayed on the run for a while.

在此期间,他曾来看望过我一次,萨达特的卫兵看见了他,但没有告诉任何人,因此他得以从来时的地方返回。此后,我的一个姐姐前来接我,在丈夫不在家期间接待我,但当我们准备离开时,发现安全部门的人正包围着我们,他们想要逮捕我。于是我决定,不会悄无声息地跟他们走,直到我在那些被他们欺骗的人民面前揭露他们的罪恶制度。于是我用最大的声音喊道,无论他们做什么,我都不会跟他们走,并且批评了他们的行为。安瓦尔·萨达特于是走了出来,问发生了什么事,我回答说:“在你们这个黑暗的时代,正在发生对妇女的侮辱和对隐私的侵犯。”他便让我平静下来,并吩咐军官帮我提行李,送我去我想去的地方。我对他说:“我要去你主子、你头顶上的王冠、受人尊敬的穆尔希德(侯赛比)[穆斯林兄弟会的领袖]的家。”事实上,由于穆尔希德家中的男性都在狱中,我便和穆尔希德的妻子及女儿们一同留在了那所房子里,直到我丈夫出现,并受审判,被判处总共五十五年徒刑。

During this time, he came to visit me once, and the guards of Sadat saw him, but did not tell anyone, so he was able to return from where he had come. After this, one of my sisters came, to take me and host me during my husband's absence, but when we came to leave, we found the security services surrounding us, and they wanted to arrest me. So I decided that I would not go with them silently, until I exposed their evil system in front of the people who they had tricked, so I shouted in my highest voice that I would not go with them, whatever they do, and I criticized their actions. So Anwar Sadat came out and asked what was happening, so I replied: ‘Demeaning of women and invasion of privacy is happening in this black era of yours.’ So he calmed me down, and told the officer to carry my bags and take me where I wanted. So I said to him: ‘I am going to the house of your master and the crown over your head, the respected Murshid (al-Hudaybi) [the head of Ikwaan]’. Indeed, I remained with the wife of the Murshid and his daughters alone in the house, because all the men in his family were in prison, until my husband appeared, and was tried and sentenced to a total of 55 years.

他们的关系大概始于1955年被判刑之后：穆罕默德被判五十五年，烈士赛义德·库特卜被判十五年，两人都在1964年获释。在这段时间里，他们始终在一起，无论是在监狱还是在医院，因此彼此的关系不断发展、日益牢固。他们互为补充，各自都能从对方身上找到自己所需的东西，彼此成就。穆罕默德ﷺ从烈士赛义德那里获益并学到了思想、文化、知识和深度；而赛义德则从烈士穆罕默德那里了解伊赫万的历史、他们的组织、方法论（Manhaj），以及与团体（Jamaa'ah）相关的一切，因为穆罕默德比他更早加入。因此，他们彼此之间十分亲密。穆罕默德常说："赛义德老师著作中的每一章、每一句话，我都知道它是何时写的、因何而写，以及它问世时引发的讨论。"穆罕默德曾在李曼·图拉（Leemaan Turah）看见了先知优素福（愿主赐福他）的异象，当时赛义德老师正在他的著作《古兰经影下》中撰写优素福章，优素福对他说："告诉赛义德，这章经文有他所寻求的东西：{判决只属于真主}。"他们就这样一直相伴，直到殉道之后。众兄弟会说："这确是真主对这两人的恩慈，祂让他们一同殉道，否则一个人是难以忍受与另一个人分离的。"

Their relationship probably started after their sentencing in 1955, for he had been given 55 years, and the shaheed Sayyid Qutb 15; both were released in 1964. They remained throughout this period together, whether in prison or in hospital, so their relationship developed and strengthened for each other. They complemented each other and would find with the other something he needed - they would complete each other. Muhammad would benefit from and learn, the Fikr (thought), culture, Ilm (knowledge) and depth of the shaheed Sayyid, while Sayyid would learn about the history of Ikhwaan, their organization, Manhaj (methodology), and anything related to the Jamaa`ah (group) from the shaheed Muhammad, because he had joined before him. And so, they were very attached to each other. Muhammad would say: ‘Every chapter and every phrase in the books of Ustaadh Sayyid, I know when it was written, what the occasion was, and the discussion about it when it appeared as it did.’ And Muhammad saw Yusuf (as) [in a vision], while in Leemaan Turah, and Ustaadh Sayyid was writing on Surat-Yusuf in his book Adh-Dhilaal [In the Shade of the Qur'aan], and he [Yusuf (as)] said to him: "Inform Sayyid that the surah has what he is looking for: {Indeed judgement is only for Allah}." And thus they remained until after their shahhadah (martyrdom), the brothers would say: "Indeed it from the mercy of Allah over these two men, that He chose them both for martyrdom together, otherwise one would not be able to be patient with splitting from the other."

在他1964年获释之后，我去医院做了一次手术。出院后，蒙安拉的恩赐痊愈了，他想让我们在他父亲的农场上住一段时间。于是我告诉他，在那里长时间住下对我来说很吃力，尤其是没有帮手协助我做家务、洗衣等事情。他对我说：“你应当在工作时念赞词并求饶恕，你会得到回报。你要有耐心，并怀着期待后世回报的心（ihtisaab），善待你的亲属。”于是我同意了，我们便动身前往。就在我们到达后的某一天，他告诉我，他要礼两拜（raka‘ah，拜的单位），直到饭菜准备好。他从早上九点一直礼到下午两点。每当我打开门，都看见他在礼拜并哭泣。直到我们听到房门被敲响，才发现是安全部门的人。于是我打开他房间的门，告诉他安全部门的人来了，让他完成礼拜再去见他们。他照做了。他们想带他走，但他请求他们让他留下，等他完成大净（ghusl）。随后他向我再三索要一本《古兰经》（Mushaf）。我手里只有一本，上面我写了一段给儿子艾哈迈德的小留言，打算作为礼物送给他。于是他向我保证，即使它必须去火星再回来，也会还给我，所以我把它交给了他。

After his release in 1964, I went into hospital for an operation, and after coming out, and being cured by Allah's bounty, he wanted us to spend some time on his father's farm. So I informed him that staying there for a long time was hard on me, especially without a helper to help me with household duties, washing and other things. So he said to me: ‘You should make dhikr and seek forgiveness during your work, and you will be rewarded, and have patience and Ihtisaab (looking to your reward in the Hereafter), in being good to your relatives.’ So I agreed, and we travelled. And on one of the days straight after our travel, he informed me that he would pray two rak`ahs, (units of prayer) until the food was prepared, and he continuously prayed from nine in the morning to two in the afternoon. Whenever I opened the door, I would find him praying and crying. Until we heard a bang at the door of the house, and found it was the security services. So I opened the door to his room, and informed him that the security services were there and that he should finish his prayer and see them. And he did just that. They tried to take him with them, but he asked them to leave him until he could make ghusl. He then asked me extensively for a Mushaf [copy of the Qur'aan], but I did not have except the one which I had written a small message to Ahmad [the son] and was going to give him as a present. So he promised me that it would return to me even if it had to go to Mars and back, so I gave it to him.

然后，政权的压迫开始变得更加严酷。在我从女校长被调任为教师之后，又从一个省被调到另一个省，再从普通教学调到特殊教育，在他第一次入狱期间，安全部门便开始了对我的抓捕行动。最终，他们达到了目的，我被关押在Al-Qanaatir监狱六个月，在那里我一直持续流血（nazeef），之后不得不做了子宫切除手术。因此，我只参加了宣判。当他看到我虚弱的样子时，得知我被关押的消息，他并不知情。直到狗撕破了他的衣服，他从家里派人送来衣物，于是艾哈迈德把旧衣服交给狱警，以免新衣服被偷。当他看到那些旧衣服时，就知道我不在家里。

Then the oppression of the regime began to increase in harshness. For after I had been transferred from a headmistress to a teacher, then from one province to another, then from normal teaching to special needs, in his first period of imprisonment, the security services started their campaign to imprison me. Until eventually, they achieved what they wanted and I was imprisoned for six months in Al-Qanaatir prison, which I spent in constant nazeef [bleeding], until I had an operation to remove my womb after that. And so, I did not attend except the sentencing. When he saw me in my weak state, he informed me that he did not know of my imprisonment, until the dogs had ripped his clothes, and he had sent for clothes from the house, and so Ahmad gave the guard old clothes so that they would not steal the new clothes. And when he saw them, he knew that I was not in the house.

他们要求我在执行判决前最后一次探望他，于是我带上了艾哈迈德和苏迈雅。我为他准备了好吃的食物，我们前去探望，但他们不允许我把食物带进去。他们先是把我们带进一个帐篷等待了一段时间，然后又带到另一个帐篷，直到我们走过了四个帐篷，最后狱卒把他拖了进来，以一种侮辱的方式将他“扔”到我们面前的帐篷里。穆罕默德ﷺ当时说：“我不知道该为什么感到懊悔？他们想让我为我所做的事道歉、懊悔，可我做了什么需要懊悔的呢？”当我请求军官把食物拿进来时，他拒绝了，穆罕默德ﷺ对我说：“不要让自己太累，也不要浪费我们可以共处的时间。如果他们把食物拿进来，他们就会坚持要我现在吃，而我正在斋戒。”艾哈迈德走过去坐在父亲的腿上，一直哭着说：“那些男孩总是对我说，你父亲想杀纳赛尔。”于是这位烈士回答他说：“今天天平是颠倒的，今天也不会被纠正，诚然：‘我们将在复活日设立公正的天平。’”他叮嘱我要善待孩子们，而我则叮嘱他要善待自己，探视便结束了。1966年8月29日早晨，[时间缺失]，广播播报了对三位烈士执行判决的消息。当时我正在准备早餐，于是我不停地说“Inna lillaahi wa innaa ilayhi raaji`oon”（我们是属于安拉的，我们必将归向祂），并求饶恕，眼泪止不住地流，而没有人知道我的处境。那些凶手还不满足，又把我叫去，让我签字承认不会为他举行送葬拜（janaazah），他们把他的遗物交给了我，但艾哈迈德的《古兰经》（Mushaf）不在其中。

The asked us to pay the final visit to him, before the carrying out of the sentence, so I took Ahmad and Sumayyah with me. I prepared for him good food, and we went to see him, but they refused to let me take the food in. They kept taking us into a tent to wait for some time, then taking us to another, until we had been into four tents, and in the end the guards brought him, dragging him in a derogatory manner, and 'threw' him in front of us inside the tent. And Muhammad would say: ‘I don't know what to be regretful over? They want me to put forward an apology and regret over what I have done, but what have I done to be regretful over?’ And when I asked the officer to bring in the food, and he refused, Muhammad said to me: "Don't tire yourself, and waste the time that we can spend together. If they bring the food in, then they will insist that I eat now, and I am fasting." Ahmad went and sat on his father’s lap and kept crying saying: "The boys keep saying to me, you whose father wanted to kill Abdul-Nasser". So the shaheed replied to him: "The scales today are reversed, and they will not be corrected today, indeed: ‘We Shall set up the Scales of Justice for the Day of Judgment.’ He advised me to good with the children, and I advised him to good with himself, and the visit ended. On the morning of 29th of August 1966, at [number missing] in the morning, the radio broadcast the news that the sentence had been carried out on the three Martyrs. And I was preparing breakfast at the time, so I kept saying ‘Inna lillaahi wa innaa ilayhi raaji`oon’, and seeking forgiveness, with my tears not stopping, while no- one was aware of my situation. The murderers were not content with this, and sent for me, and made me sign acceptance that there would not be a janaazah (funeral prayer) for him, and they gave me his things but Ahmad's Mushaf (Qur’an) was not amongst them.

他(愿安拉怜悯他)品行和善。他最重要的品德之一是慷慨。曾为他做事的帮工妇人,在缔结婚约之后曾向我抱怨,说他不吃她所做的食物,因为他的家总是向那些求学的、离乡在外的或处于困境的弟兄敞开。无论他在不在家,他们都会进来吃饭,穿他的任何衣服,有时还拿他的钱;而他回来后,却只吃杂货铺里买来的奶酪和哈里瓦。

He (may Allah have mercy on him), was of kind manners. One of his most important attributes was his generosity. The helper who used to work for him, once complained to me after the Aqd (marriage contract), that he did not eat from the food that she would prepare, because his house was always open to the brothers who were students, away from home or in hardship. Whether he was there or not, they would come in and eat, wear whatever of his clothes they wished and sometimes take his money, then he would come back and eat cheese and halaawah from the grocers.

同样，还有“ithaar”（以他人为先）。他绝不接受自己与兄弟之间会有误会。正如他身体和品行都十分洁净一样，他除了每日的小净之外，还每天沐浴超过五次。

Similarly Ithaar [preference of others]. He would not accept at all that there could be a misunderstanding between him and his brothers. Just as he was clean in body and manners. He would make ghusl more than five times a day apart from wudoo'.

他从监狱中写来的信，是关于信仰（ʿAqīdah）、信仰（Īmān）、忍耐（Ṣabr）和坚定（Istiqāmah）的教育性课程。它们是我在这条道路上的资粮，以下是一些例子：

His letters from prison were Tarbiyah [educative] lessons in Aaqeedah [belief], Imaan [faith], Sabr [patience], and Istiqamaah [steadfastness]. They were a provision for me on this path, and here are some examples:

正如他心地温柔，他也会把手放在疼痛之处，以柔和、温和的方式为其调治。他在另一封信中说道；

Just as he was gentle in feelings, he would place his hand on the place of pain, and would nurse it with softness, and gentle medicine. He says in another letter;

这是他在一本赠送给我的《安拉的经典》副本上所写的内容：

And here is what he wrote in a copy of the Book of Allah Almighty which he gave to me as a present:

是的，我从他的兄弟们那里听到了很多关于他的事情。有一位兄弟问他最喜欢哪个季节，他回答说：“秋天，因为落叶让我想起一个人寿命的终结。”他也不止一次见到先知ﷺ，还见到了优素福（愿他平安）和尔萨（愿他平安），他还时常有真实的异象。他曾告诉一位兄弟，有一次他在夜间叩头（sujood）时陷入了一种失去知觉的状态，那时牢房被打开让他们离开，又有安全部门的人被关了进去，而这件事发生在1967年之后。他还看见自己与一群圣门弟子一起向先知ﷺ宣誓效忠（bay`ah），轮到他时，他说：“真主的使者啊，我们在您之后改变了什么吗？我们在您之后替换了什么吗？”先知ﷺ回答说：“没有，但你们是可信的，可信的，可信的。”他的兄弟们说，他若在排队时非常疲惫，就会说：“是的，我的主啊，您多么温柔。”如果在他面前谈论酷刑，他就会回答：（……那就让他们在虚妄的言谈和嬉戏中沉溺吧。）（《牲畜章》：91）

Yes, I heard a lot from his brothers speaking about him. One of the brothers had asked him which season was his favourite, and he replied: ‘Autumn, as the falling of the leaves reminds me of the end of one's allotted time.’ He also saw the Prophet T more that once, and Yusuf (as) and `Eesaa (as), and he would have true visions. He informed one of his brothers that once in a moment of unconsciousness during his sujood [prostration] during the night, that the cells were opened for them to leave and men from the security services was put in them, and this happened after 1967. And he saw himself with a group of the sahaabah (companions), giving bay`ah (oath of allegiance) to the Prophet T, and when his turn came, to give bay`ah, he said: "Oh Messenger of Allah, have we changed things after you? Have we replaced things after you?" So he replied: "No, but you are trustworthy, trustworthy, trustworthy." His brothers say that if he would become very tired in the queues he would say: ‘Yes my Lord, how gentle you are.’ And if they spoke about torture in front of him, he would reply: (...then leave them in their wasteful discourse and trifling) (Al-An`aam:91)

如果他们与他讨论判决的期望，他会说："这些人并不裁决，裁决只属于真主。真主只依真理裁决，而他们所祈求的那些，并不能裁决任何事。我们与他们在真主的掌握中，如同一粒微尘，算得了什么？若真主认为我们配得殉道，祂就会选择我们；若不然，真主的前定便会降临于我们和他们身上。"

And if they discussed with him the expectations of sentences, he would say: "Indeed these do not judge, and for Allah is judgment, and Allah does not judge except by the truth and those who they call upon beside him, do not judge by anything. What are we and they while in the qabd [literal: grasp] of Allah like an atom? If Allah sees us as worthy of Martyrdom, He will choose us for it, and if not, then Allah's qadar will pass us and them."

在他殉道之后,我看见自己身处他姐姐所住的那个村子里,站在她家房子的后面。我面前是一片没有尽头的田野,仿佛我迷失了方向。接着,一只巨大的鸟飞越田野而来,它的体型十分庞大。之后我又看见它,站在一根伸入天空的柱子上。在它的双脚之间,站着我的儿子艾哈迈德,他指向一条小路,我看不到这条路的尽头。路上排列着行进的伊赫万成员,于是我前去查看情况,并看见在这条路的尽头,一轮月亮极其巨大、非常明亮。

After his Martyrdom, I saw myself in the village in which his sister lives, standing behind her house and in front of me, the field extending with no end, as if I was lost. Then a great bird came over the fields, and it was huge in size, then I saw it again, standing on a pole that reached into the sky, and between its feet, my son Ahmad, standing, and pointing me to a path, the end of which I could not see. On it were marching lines of the Ikhwaan, so I went to look at the situation, and I saw the moon, extremely huge, and very bright, at the end of this path.

在他殉道之后，他的父亲也去朝了觐，回来后，我请他来安慰孩子们，因为他们的父亲离开了他们；我也叫来了他的其他子女和孙辈。然而我发现他完全无视我的孩子们，只关心其他人。我看到我的女儿素玛雅脸上的悲伤，我整天都很沮丧、不快乐。于是我带着为她而生的悲伤睡去，然后我看见殉道者穆罕默德俯身靠在床边，说：“不要悲伤，我接受你的权利。”

And after his Martyrdom also, his father went to hajj, and when he returned, I called him to come and lighten the sadness of the children because of the leaving of their father, and I called his other children and grandchildren. But I found him completely ignoring my children and taking interest in the others, and I saw the sadness on the face of my daughter Sumayyah, and I was depressed and unhappy all day. So I slept while I was sad for her, then I saw the shaheed Muhammad bend over next to the bed and say: "Don't be sad, I accept your right."

当他们在1965年将他关进监狱时，他带走了穆斯哈夫（《古兰经》），但在他殉道后，我在他的遗物中没有找到它。二十年后，我们在麦地那，在女儿和女婿的家中，我在书架上看到了它，于是我问女婿这部穆斯哈夫是从哪里来的。他说，在他身处禁寺期间，一位妇女听到他的兄弟们在呼唤他，于是她走到他面前，问道：“你是某某人吗？”他肯定地回答了。她说：“那就请等着我，在我把一件托付交给你之前，不要离开。”随后她告诉他，她的丈夫曾把这部穆斯哈夫交给她，这是他从那位殉道者身上取得的，并嘱咐她把它送到他的亲属那里。这部穆斯哈夫曾经去过法国、伦敦和沙特阿拉伯，最终在二十年后到达了我们手中。我没有想到，安拉至高无上，竟然履行了那位殉道者的承诺。

When they imprisoned him in 1965, and he took the mushaf [Qur’an] with him, I did not find it in the belongings after his Martyrdom. And after twenty years, while we were in Madeenah, in the house of my daughter and her husband, I saw it on the shelves, so I asked my daughter's husband where he got this mushaf from so he said that during his being in the haram, a woman heard his brothers calling him, so she went to him, and said: ‘Are you so and so?’, do he replied in the affirmative. She said: ‘Then wait for me and do not leave until I give you a trust.’ Then she informed him that her husband had given her this mushaf that he had taken from the shaheed and told her to take it to his relatives. And that this mushaf had been to France, London and Saudi Arabia, until it eventually reached us 20 years later. And I do not expect that Allah Almighty had fulfiled the promise of the shaheed.

我祈求至高无上的真主,愿我依然恪守誓约,自你离去之后未曾改变,也愿你如今已身处殉道者与诚实者的品级之中,并愿真主使我与你同在一处:"他们与其配偶在荫凉的园林里,斜倚在床榻上。"(古兰经 雅辛章:56)

I pray to Allah Almighty that I am still upon the covenant, and have not changed after you, and that you are now in the levels of the Shuhadaa [Maryrs] and Sideeqeen [Truthful], and that Allah Almighty gathers me with you: (They and their wives in groves of shade, reclining on thrones) (Surah Yaa-Seen:56).

摘自《Ad-Da'wah》第109期，穆哈兰月1422年（www.cageprisoners.com）

Taken from Ad-Da'wah Issue 109, Muharram 1422 (www.cageprisoners.com)