有些年轻人称赛义德·古特卜为异端，禁止阅读他的著作，他们对伊玛目哈桑·班纳也作出类似的说法，同时他们也把一些学者称为哈瓦利吉派。他们的理由是这样做是为了“向众人揭露这些人的错误”，而他们至今仍只是求知的学生。我希望得到一个回答，以消除我和其他人的疑惑，并防止这种现象蔓延。

Question: Some youth call Shaykh Sayyid Qutb a heretic and prohibit the reading of his books, and they say a similar statement regarding Imam Hasan al-Banna, as they also say regarding some of the scholars that they are Khawarij. Their argument is that [they do this] in order to 'expose the errors [of these men] to the people,' even though [these youth] are until now [only] students [of knowledge]. I hope for a response so that doubt may be removed from us and others, [and] so that this [phenomenon] will not spread.

所有赞美都归于真主。接下来：不可（无端地）称穆斯林为异端或邪恶之人，这有先知ﷺ的圣训为证：“谁对他的兄弟说‘敌人啊’，而对方并非如此，那么这话会反过来归于他自己。”另有圣训说：“谁称一位穆斯林为异教徒，这话会归于他们二人中的一人。”还有一段圣训：“有一个人经过另一个正在犯罪的人，他对他说：‘以真主起誓，真主不会赦免你。’于是［真主］说：‘谁能代我裁决，说我不会赦免某某？我已经赦免了他，并使你的功修无效。’” 在此我要说，赛义德·库特卜和伊玛目哈桑·班纳是穆斯林学者中的人物，也是传达（达瓦）的人。真主借他们带来了益处，并通过他们引导了许多人。他们二人为伊斯兰所付出的努力，是不应被否认的。因此，当处决赛义德·库特卜的命令下达时，谢赫阿布杜勒-阿齐兹·本·巴兹为他说情。［本·巴兹］说话很温和，但总统贾迈勒·［阿卜杜勒-纳赛尔］没有接受他的求情，愿真主降给他［即阿卜杜勒-纳赛尔］应得的惩罚。二人（即伊玛目哈桑·班纳和赛义德·库特卜）被杀后，各自都被称为“舍希德”（烈士），因为他们都是被无端杀害的。这一点为身边的人以及普通大众所证实，因为这件事在报刊和书籍中广泛传播，从未有人提出异议。

Response: All praise belongs to Allah alone. To proceed: It is impermissible to [unjustly] call the Muslims heretics or wicked as is evidenced by the statement of the Prophet T “Whoever says to his brother 'O enemy of Allah,' and he is not such but that it returns back to him.” While in [another] hadith “Whoever calls a Muslim an infidel it returns back to one of them.' While in another hadith: "A man passed by another while he was doing a sin and he said to him, 'By Allah, Allah will not forgive you.' So [Allah] said: 'Who is he who can pass judgment on my behalf that I will not forgive so and so? I have forgiven him and have nullified your deeds.’ With this I say, Sayyid Qutb and Imam Hasan al-Banna are among the scholars of the Muslims and among the people of Da'wa. Allah has brought benefit by them and through them He has guided many people. They both have efforts [for Islam] which should not be denied. For this reason Shaykh Abdul-Aziz ibn Baz interceded on behalf of Sayyid Qutb when the order for his execution was given. [Ibn Baz] was gentle in his intercession, but President Gamal [Abdel Nasser] did not accept [Ibn Baz's] intercession, may Allah send upon him [i.e. Abdel Nasser] what he deserves. When both men [i.e Imam Hasan al-Banna & Sayyid Qutb] were killed, each was referred to as a Shaheed (Martyr), as each was killed unjustly. This is borne witness to by those close [to them] as well as by the general public - as it was widely spread in the papers and books without anyone ever objecting.

此外,学者们的著作已为人所接受。二十多年来,没有人对他们提出过攻击。即便他们之中有人出现了某些错误,这些失误也与an-Nawawi、as-Suyuti、Ibn al-Jawzi、Ibn 'Atiyah、al-Khatabi、al-Qastalani等众多学者的情况相似。我读过Rabee al-Madkhali在其驳斥Sayyid Qutb的著作中所写的内容,发现他把一些并不存在的说法强加到对方身上。因此,Shaykh Bakr Abu Zaid,愿安拉保佑他,对此进行了反驳。同样,[al-Madkhali]对Shaykh 'Abdur-Rahman ['Abdul-Khaaliq]的不公正攻击,以及他[歪曲'Abdur-Rahman 'Abdul-Khaaliq的言论],意在找出足以使'Abdur-Rahman 'Abdul-Khaaliq显得迷误的错误,尽管[al-Madkhali]与他长期交往,过去却从未发现过任何此类错误。

Moreover, the scholars have received their books [with acceptance]. No one has attacked them for more than the [last] twenty years. If some [heresy proceeded] from them, then [these mistakes] are similar to an-Nawawi, as-Suyuti, Ibn al-Jawzi, Ibn 'Atiyah, al-Khatabi, al-Qastalani and the likes of many of them. I have read what... Rabee al-Madkhali has written in his refutation of Sayyid Qutb and I found that he has placed statements where they do not exist. For this reason Shaykh Bakr Abu Zaid, may Allah preserve him, refuted him. Likewise, [al-Madkhali's] unjust attacks of Shaykh 'Abdur-Rahman ['Abdul-Khaaliq] and his [twisting 'Abdur-Rahman 'Abdul-Khaaliq's words] in order to find errors which would make ['Abdur-Rahman 'Abdul-Khaaliq appear] misguided, even though [al-Madkhali] befriended him for a lengthy period of time and he never found any such errors [in the past].

喜爱之人的眼睛会把每一个过错都看得微不足道，而憎恨之人的眼睛却总能找到过错。

And the eye of pleasure sees every fault insignificant, But the eye of hatred always finds fault.

由阿卜杜拉·本·阿卜杜勒-拉赫曼·本·吉布林口述 1417年2月26日 伊斯兰研究与教法裁决总署办公室

Dictated by Abdullah ibn Abdur-Rahman ibn Jibreen 26/2/1417 AH Office of the Presidency of Islamic Research and Legal Verdicts