Dalam kedua-dua kitab Sahih, diriwayatkan bahawa Rasulullah ﷺ bersabda, "Demi Allah, dia tidak beriman. Demi Allah, dia tidak beriman. Demi Allah, dia tidak beriman." Seseorang bertanya, "Siapakah itu, wahai Rasulullah?" Baginda menjawab, "Orang yang jirannya tidak aman daripada kejahatannya."

In the two Sahihs, it is reported that the Messenger of Allah (pbuh) said, "By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." Someone asked, "Whom, O Messenger of Allah? And he said, "He whose neighbor is not safe from his evil conduct.” 1

Dalam riwayat lain, diriwayatkan bahawa, "Orang yang jirannya tidak aman daripada kelakuan buruknya tidak akan masuk Syurga."

In another narration, it is reported that, "The one whose neighbor is not safe from his evil conduct will not enter Paradise.” 2

Rasulullah ﷺ pernah ditanya tentang dosa yang paling besar, lalu baginda bersabda: "Engkau menyekutukan Allah padahal Dialah yang telah menciptakanmu, engkau membunuh anakmu kerana takut ia akan makan bersamamu, dan engkau berzina dengan isteri jirananmu." 3

The Messenger of Allah (pbuh) was asked about the greatest of sins and he said, "To ascribe a partner to Allah and He is the one who created you, to kill your son with fear of being fed with you, and to commit fornication with the wife of your neighbor.” 3

Dalam riwayat lain, diriwayatkan bahawa, "Sesiapa yang menyakiti jirannya, maka dia tidak beriman kepada Allah dan Hari Akhir."

In another narration, it is reported that, "The one who hurts his neighbor, does not believe in Allah, nor in the Last Day.” 4

Tetangga itu ada tiga jenis: tetangga Muslim yang mempunyai hubungan kekerabatan, dia mempunyai hak sebagai tetangga, hak Islam dan hak kekerabatan. Tetangga Muslim, dia mempunyai hak sebagai tetangga dan hak Islam. Dan tetangga kafir, dia mempunyai hak sebagai tetangga.” 5

"Neighbors are of three kinds, a kin Muslim neighbor, he has the right of a neighbor, the right of Islam and the right of kinship. The Muslim neighbor, he has the right of a neighbor and the right of Islam. And the disbelieving neighbor, he has the right of a neighbor.” 5

Ibn 'Amr (semoga Allah meridhainya) mempunyai seorang jiran Yahudi. Setiap kali dia menyembelih kambing biri-biri, dia biasa berkata, "Hantarkanlah sebahagian daripadanya kepada jiran Yahudi kita." 6

Ibn 'Arnr (may Allah be pleased with him) had a Jewish neighbor. Whenever he slaughtered sheep, he used to say, "Carry some of it for our Jewish neighbor.” 6

Diriwayatkan bahawa, "Pada Hari Kiamat, jiran yang miskin akan berpaut pada jiran yang kaya sambil berkata, 'Wahai Tuhanku! Tanyalah dia mengapa dia menghalang aku daripada sedekahnya dan menutup pintunya di hadapanku.'" 7

It is reported that, "On the Day of Judgment, the poor neighbor will hang himself on to the rich neighbor saying, 'O Lord! Ask him why he deprived me of his charity and closed his door before me.” 7

Jiran hendaklah bersabar menanggung kelakuan buruk jirannya, kerana itu merupakan layanan yang baik baginya. Seorang lelaki datang kepada Nabi ﷺ dan berkata, "Wahai Rasulullah, ajarkanlah kepadaku satu amalan yang jika aku lakukan, aku akan masuk Syurga." Nabi ﷺ bersabda, "Layanilah dengan akhlak yang baik." Dia bertanya, "Bagaimana, wahai Rasulullah?" Nabi ﷺ bersabda, "Tanyalah jiran-jirankmu. Jika mereka berkata bahawa engkau melayan dengan akhlak yang baik, maka engkau memang seperti yang mereka katakan, dan jika mereka berkata bahawa engkau melayan dengan akhlak yang buruk, maka engkau memang seperti yang mereka katakan." 8

The neighbor should endure the evil conduct of his neighbor for it is a good treatment to him. A man came to the Prophet (pbuh) and said, "0 Messenger of Allah, teach me a deed which if I do it, I will enter Paradise. The Prophet said, "Deal with good conduct". He asked, "How O Messenger of Allah? The Prophet said, 'Ask your neighbors, if they say that you deal with good conduct, then you are as they said, and if they say that you deal in bad conduct, then you are as they said.” 8

Diriwayatkan bahawa Nabi ﷺ bersabda, "Sesiapa yang menutup pintunya di hadapan jirannya kerana takut kepadanya atau kepada keluarga dan hartanya, dia bukanlah seorang mukmin. Dan orang yang jirannya tidak aman daripada kelakuan buruknya juga bukanlah seorang mukmin."

The Prophet (pbuh) is reported to have said, "Whoever shuts his door before his neighbor because of fear of him or his family and property, he is not a believer. And the one whose neighbor is not safe from his evil conduct is not also a believer.” 1

Rasulullah ﷺ juga bersabda, "Seseorang yang berzina dengan sepuluh orang wanita adalah lebih ringan daripada berzina dengan isteri jirannya, dan mencuri dari sepuluh rumah adalah lebih ringan daripada mencuri dari rumah jirannya."

The Messenger of Allah (pbuh) also said, "For a person, to commit fornication with ten women is lesser than to commit it with the wife of his neighbor and to steal from ten houses is lesser than to steal from the house of his neighbor.” 2

Dalam Sunan Abu Dawud, Abu Hurairah (semoga Allah meridhainya) meriwayatkan bahawa, "Pada suatu ketika seorang lelaki datang kepada Rasulullah ﷺ dan mengadu kepada baginda tentang jirannya. Nabi ﷺ bersabda, "Pergilah dan bersabarlah." Dia datang lagi dua atau tiga kali. Kemudian Nabi ﷺ bersabda, "Pergilah dan letakkan barang-barangmu di jalan." Lelaki itu pun pergi dan melakukannya. Orang ramai yang lalu di situ bertanya kepadanya tentang hal dirinya, lalu dia menceritakan kepada mereka tentang jirannya. Orang ramai pun mengutuk jirannya itu sambil berkata, "Semoga Allah menimpakan ke atasnya itu dan ini," dan mereka mendoakan keburukan ke atasnya. Maka jirannya itu datang kepadanya dan berkata, "Wahai saudaraku, kembalilah ke rumahmu, dan engkau tidak akan lagi melihat sesuatu yang engkau benci."

In Sunan Abu Dawud, Abu Hurairah (may Allah be pleased with him) reported that, "Once a man came to the Messenger of Allah (pbuh) complaining about his neighbor to him. The Prophet said, "Go and be patient. He came again twice or thrice. Then the Prophet said, "Go and place your belongings on the road.” The man went and did that. The people passed by him asking him about his affairs. He told them about his neighbor. The people cursed his neighbor saying, "May Allah cause him such and such and supplicated on him. Thereupon his neighbor came to him and said, "0 my brother, come back to your house and you will never see anything you hate again.” 3

Seseorang harus menanggung bahaya dan gangguan dari jirannya walaupun jiran itu seorang dhimmi (bukan Muslim yang tinggal di negara Muslim). Sahl bin ‘Abdullah At-Tustari (semoga Allah merahmatinya) meriwayatkan bahawa, "Beliau mempunyai seorang jiran dhimmi, dan dari tandas jirannya itu terdapat sebuah lubang yang mengalir masuk ke dalam rumah Sahl. Sahl biasa meletakkan sebuah bekas di bawah lubang yang mengalir itu sehingga segala sampah terkumpul di dalamnya, lalu beliau membuangnya pada waktu malam supaya tidak dilihat oleh orang lain. Sahl terus melakukan demikian untuk tempoh yang lama sehinggalah tiba waktu kematiannya. Beliau memanggil jirannya yang beragama Majusi lalu berkata kepadanya, "Masuklah ke rumah ini dan lihatlah." Jirannya itu masuk dan melihat lubang yang mengalirkan sampah ke dalam bekas tersebut, lalu dia berkata, "Apakah ini yang aku lihat?" Sahl menjawab, "Ini telah berlaku dalam tempoh yang lama. Aku menerimanya pada siang hari dan membuangnya pada waktu malam. Telah tiba masaku untuk mati, dan aku takut akhlak orang lain tidak akan sabar menanggungmu. Jika tidak, aku tidak akan memberitahumu. Maka lakukanlah apa yang kamu lihat." Si Majusi berkata, "Wahai orang tua, engkau telah memperlakukan aku sedemikian rupa untuk tempoh yang lama, sedangkan aku masih terus dalam kekufuranku? Hulurkan tanganmu kepadaku. Aku bersaksi bahawa tiada tuhan selain Allah dan bahawa Muhammad ﷺ ialah Rasul Allah." Kemudian rohnya Sahl dicabut.

A person should endure the harms and hurts of his neighbor even if he was a Dhimi (none. Muslim living in Muslim country). Sahl Ibn `Abdullah At- Tustri (may Allah have mercy upon him) reported that, "He had a Dhimi neighbor and from his water closet, there was a hole flowing into the house of Sahl. Sahl used to put a vessel under this flowing hole until all rubbish gathered in it and threw it during the night to conceal himself from the people. Sahl continued to do that for a long period until the time of his death come. He sent for his magian neighbor and summoned him saying, "Enter this house and look into it. He entered and saw the hole with rubbish flowing from it into the vessel and he said, what is this, which I see? Sahl said, this is from a long period, I receive it during the day and threw it during the night. The time of my death has come, and I fear that the manners of other people might not endure you, otherwise I would not tell you. So do what do you see. The magian said, O an old man, you treat me in such a way from a long period and I am still indulging in my disbelief? Stretch your hand to me, I testify that there is no god but Allah and that Muhammad is the Messenger of Allah. Then the soul of Sahl was taken.