Allah Yang Maha Kuasa berfirman {Dan pakaianmu, bersihkanlah!} (Al-Muddathir: 4)

Almighty Allah says {And thy garments keep free from stain!} (AI-Mudathir: 4)

Daripada Ibn 'Abbas (semoga Allah meridhai kedua-duanya) bahawa Nabi ﷺ

On the authority of Ibn 'Abbas (may Allah be pleased with them both) who said that the Prophet (pbuh)

Baginda ﷺ melintasi dua kubur lalu bersabda, "Kedua-dua penghuninya sedang diseksa, dan bukan kerana sesuatu yang besar: yang seorang daripadanya tidak membersihkan dirinya daripada kencing, manakala yang seorang lagi adalah seorang pengadu domba."1

passed by two graves and said, "The two are being tormented, and not for anything excessive: one of them did not free himself of traces of urine, while the other was a talebearer.”1

Rasulullah ﷺ juga bersabda, "Bersucilah kamu daripada sisa kotoran selepas kencing, kerana kebanyakan azab kubur itu berpunca daripada sikap tidak endah terhadap perkara ini."2

The Messenger of Allah (pbuh) said also, "Purify yourselves from the remaining dirty after urination, for most of the torment in the grave is inflected because of inattention about this matter.”2

Sesungguhnya, penerimaan solat bergantung kepada penyucian pakaian dan badan daripada kotoran.

Assuredly, the acceptance of prayer depends on purifying one's clothing and body from dirty.

Dalam kitab Al-Hilyah, Al-Hafiz Abu Na'im meriwayatkan daripada Shufai bin Mati' Al-Asbahi bahawa Rasulullah ﷺ bersabda, "Empat orang lelaki akan menambah azab penghuni Neraka; mereka berpindah dari Hamim dan Jahim (tempat-tempat berbeza di dalam Neraka) sambil merayu dengan kecelakaan dan kebinasaan. Penghuni Neraka akan bertanya sesama sendiri mengapa empat lelaki itu menambah azab kami." Baginda ﷺ bersabda, "Salah seorang daripada empat lelaki itu dimasukkan ke dalam sebuah bahtera daripada batu-batu yang dipanaskan; yang kedua menyeret ususnya; yang ketiga muntah darah dan nanah, manakala yang keempat memakan dagingnya sendiri. Kemudian lelaki pertama yang dimasukkan ke dalam bahtera batu-batu panas itu akan ditanya tentang dosanya. Lalu dia akan berkata, 'Aku dahulu memakan harta orang lain, dan aku mati tanpa membayar hak-hak itu kepada pemiliknya.' Perkara yang sama akan dilakukan terhadap yang kedua, yang akan menjelaskan bahawa dia dahulu cuai membersihkan kotoran yang tertinggal pada badannya selepas buang air kecil. Perkara yang sama juga akan dilakukan terhadap yang ketiga, yang akan menyatakan bahawa dia dahulu menikmati ucapan keji sebagaimana dia menikmati perbuatan maksiat. Perkara yang sama juga akan dilakukan terhadap yang keempat, yang akan mendedahkan bahawa dia dahulu suka mengumpat dan memfitnah orang lain."

In his Al-Hilyah, AI-Hafiz Abu Na'ifm reported on the authority of Shufai Ibn Mati' AI-Asbahi that the Messenger of Allah (pbuh) said, "Four men would increase the harms of the people of the Hell-fire; moving from the Hamim and the Jahim (different places in Hell-fire) and pleading for woe and destruction. The people of Hell would ask one another why those men increase our harm." He (the Messenger) said, "One of the four men is being put in an ark of heated stones, the second one dragging his bowels, the third one vomiting blood and pus while the fourth one is eating his flesh. Then the first one who is being put in on ark of heated stones would be asked about his guilt. Thereupon he would say I used to consume the property of others and my life come to one and without repaying those rights to its people. The same would be done with the second who would explain that he used to neglect washing the remaining dirty off his body after urination. The same would be done with the third one who would declare that he used to enjoy the evil utterance as he enjoys the immoral acts. The same, also, would be done with the fourth who would disclose that he used to backbite and slander others.” 3