Alloh Taolo aytadi: {Pok, mo''min va iffatli ayollarga tuhmat qiluvchilar bu dunyoda ham, oxiratda ham la'natlangandirlar. Ular uchun katta azob bor. O'sha kunda ularning tillari, qo'llari va oyoqlari qilgan amallari haqida ularga qarshi guvohlik beradi.} (24: 23-24)

Allah Most High says, {Those who slander chaste secured, and believing women are cursed in this life and in the hereafter: for them is a grievous chastisement. On the day when their tongues, their hands, and their feet will bear witness against them as to their as to their actions.} (24: 23-24)

U yana aytadi: {Va pok ayollarga tuhmat qilib, so'ngra to'rt guvoh keltirmaganlarni — ularni sakson darra bilan urинг va ularning guvohligini hech qachon qabul qilmang. Ana shular fosiqlardir.} (24:4)

He also says, {And those who launch a charge against chaste women and produce not four witnesses (to support their allegations) -flog them with eighty stripes: and reject their evidence ever after: for such men are wicked transgressors.} (24: 4)

Alloh Taolo ushbu oyatlarda aniq bayon qilmoqdaki, kim pokiza, erkin ayolni zino qilishda nohaq ayblasa, u dunyoda ham, oxiratda ham la'natga uchraydi va katta azobga loyiq bo'ladi.

Allah the Almighty in these verses makes it clear that whosoever unjustly accuses as chaste free woman of committing adultery is cursed both in this world and in the hereafter, and deserves grave chastisement.

Bundan tashqari, u sakson darra bilan kaltaklanadi va adolatli bo'lsa ham uning guvohligi qabul qilinmaydi.

In addition, he is flogged with eighty lashes and his witness is not accepted even though he is just.

Sahih Bukhariy va Muslimda Payg'ambar ﷺ shunday deganlar: "Halokatga olib boruvchi yetti gunohdan saqlaninglar…" Ular orasida u zot ﷺ gofil, ammo begunoh mo''min ayollarga zino isnod qilishni ham zikr qilganlar. Bunday isnodga misol: biror kishi musulmon, iffatli, erkin ayolga "Sen zinokorsan" yoki "fohisha", yoki "fohisha" deb aytsa, yoki uning eriga "sen fohishaning eriksan" deb aytsa, yoki uning farzandini "fohishaning bolasi" deb atasa. Xuddi shu hukm biror erkakni zinoda ayblagan yoki erkin o'g'il bolani livotlikda ayblagan kishiga ham qo'llanadi. Yuqoridagi barcha holatlarda nohaq ayblovchi, agar o'z da'vosini tasdiqlovchi to'rt kishilik guvohlik keltirmasa, sakson qamchi urilishi kerak. Aks holda, zarar ko'rgan tomonning talabiga ko'ra u sakson qamchi bilan urilishi lozim.

In the Sahih Bukhari and Muslim -the Prophet says, “Avoid seven heinous sins…..” And among which he mentioned charging believing women, unmindful though innocent, with adultery" An example of such an accusation is if someone says to a Muslim chaste free woman:" You are an adulteress." or "a harlot", or "a whore" or to say to her husband, “you are the prostitute's husband" or to call her child as " the whore's child" The same rule is applied if someone slanders a man of committing adultery, or a free boy with pederasty. The unjust accuser in all the above cases must suffer eighty stripes unless he brings a testimony of four men who support his allegation. Otherwise, he must be flogged with eighty lashes upon the request of the offended person.

Payg'ambar ﷺ ham birovga o'z qulini yoki cho'risini zinokorlikda nohaq ayblashni man etganlar.

The Prophet, too, forbade a man to wrongfully accuse his bondman or his slave girl of committing adultery.

"Kim o'z cho'risiga zino ayblovini qo'ysa, u haqiqatda shunday bo'lmasa, Qiyomat kunida qazf (iftirो) jazosiga duchor bo'ladi." Ko'plab johil odamlar bunday gunohlarga botgan bo'lib, ular bu dunyoda ham, oxiratda ham azobga sabab bo'ladi.

A person who accuses his maid servant with adultery, will be subjected to the punishment of slandering on the Day of Judgement unless he happens to be true" A lot of ignorant people are indulged in such offenses which procure the chastisement in this world and in the hereafter.

Kishi bilmasdan biror narsani to'g'ri yoki noto'g'ri aytishi, uni do'zaxga yiqilishiga olib kelishi mumkin, xuddi sharq bilan g'arb orasidagi masofachalik uzoqqa.

When a person says something unknowingly right or wrong, it may lead him to fall down in hell as far away as the distance between the east and west.

Muʼoz ibn Jabal so‘radi: “Ey Allohning Rasuli! Biz aytgan so‘zlarimiz uchun hisobga tortilamizmi?” Payg‘ambar ﷺ javob berdilar: “Onang sening motaming bo‘lsin! Odamlarni faqat tillarining mevasi, ya’ni gaplari sababli yuzlari bilan do‘zaxga tashlanadi. Allohga va Qiyomat kuniga iymon keltirgan kishi yaxshi so‘z aytsin, aks holda sukut saqlasin.”1

Mu'az b. Jabal asked, "0 Messenger of Allah! Will we be called to account for what we say?" The Prophet answered “May you be lost to your mother! The people will be thrown with their face." down, into the hell only on account of the product of the tongues "i.e. their talking: " He who believes in Allah and the Day of Resurrection should speak well. Otherwise, he should keep silent.”1

Alloh aytadi: {U hech so'z aytmaydi, magar uning yonida tayyor turgan kuzatuvchi bo'ladi.} (50:18)

Allah says, {Not a word does he utter but there is a vigilant Guardian.} (50:18)

'Uqbah ibn 'Omir bir kuni Payg'ambarga ﷺ savol berdi: "Ey Allohning Elchisi, najot nima?" Payg'ambar ﷺ javob berdi: "Tilingni tiyib tur, uyingda o'tir va gunohlaringdan yig'la (pushaymon bo'l). Allohdan eng uzoqda bo'lgan kishi – yuragi qattiq odamdir."

'Uqbah Ibn ' Amir once asked the Prophet (pbuh), "What is the salvation, Allah's Apostle?" The Prophet said, "Control your tongue, keep inside your house, and weep (be sorry) for your sins. And the person farthest from Allah will be the one whose heart is hard” 2

Albatta, Alloh qo'pol va nojo'ya gapiruvchi shaxsni yoqtirmaydi. 3

"Verily Allah dislikes the indecent obscene person " 3