Bunga zaiflarga zulm qilish, erkak quldan, ayol quldan, xotindan va hayvondan (ularga nisbatan zulm qilish) kiradi. Alloh taolo bu turlarga nisbatan mehr-shafqat bilan muomala qilishni bizga buyurgan. U zot shunday degan: {Allohga ibodat qilinglar va Unga hech narsani sherik qilmanglar. Ota-onaga, qarindoshlarga, yetimlarga, miskinlarga, yaqin qo'shniga, uzoq qo'shniga, yoningizdagi hamrohga, yo'lovchiga va qo'l ostingizdagilarga yaxshilik qilinglar. Zero, Alloh kibru havo qiluvchi, maqtanchoqni sevmas} (An-Niso: 36)

This includes overbearing the weak, the male slave, the female slave, the wife and the beast. Allah, the Almighty ordered us to deal in kindness towards these varieties. He said, {Serve Allah and join not any partners with Him, and do good to parents, kinsfolk, orphans, those in need, neighbors who are of kin, neighbors who are strangers, the companion by your side, the way-fairer( ye meet) and what your right hands possess: for Allah loveth not the arrogant, the vainglorious} (An-Nisa': 36)

Allohning: {Allohga ibodat qiling va Unga hech narsani sherik qilmang} degan so'zi haqida, Al-Vohidiy shunday degan: "Ahmad ibn Ibrohim Al-Mahragjoniy bizga Mu'oz ibn Jabal (roziyallohu anhu) rivoyati bilan aytib berdi, u shunday degan: bir kuni men Nabiy ﷺ ning orqasida eshakda ketayotgan edim. Nabiy ﷺ dedilar: "Yo Mu'oz!" Men dedim: "Labbay, ey Allohning Elchisi!" U zot dedilar: "Allohning bandalari zimmasidagi haqni va bandalarning Robbisi zimmasidagi haqni bilasanmi?" Men dedim: "Alloh va Uning Elchisi yaxshiroq biladi." U zot dedilar: "Allohning bandalari zimmasidagi haqi – Unga ibodat qilish va Unga hech narsani sherik qilmaslikdir, bandalarning Robbisi zimmasidagi haqi esa – Unga sherik keltirmagan kishini azoblamaslikdir."" 1

Concerning Allah's saying, {Serve Allah, and join not any partners with Him} Al-Wahidi said "Ahmad Ibn Ibrahim Al-Mahragjani told us on the authority of Mu'adh Ibn Jabal (may Allah be please with him) who said, once I was riding behind the Prophet (pbuh) on a donkey. The Prophet said, O Mu'adh, I said, here I am! At your service O Messenger of Allah. He said, "Do you know what are the rights of Allah towards His servants and what are the rights of the servants towards their Lord? I said, "Allah and His Messenger know best. He said, "The rights of Allah towards His servants is to worship Him and ascribe not any partners unto Him and the right of servants towards their Lord is to torment not the one who does not ascribe any partner unto Him.” 1

Ibn Mas'ud (Allohning rizoligi unga bo'lsin) rivoyat qiladi: "Bir bedavi Nabiy ﷺ huzuriga kelib dedi: "Ey Allohning Nabiysi, menga nasihat qiling!" Nabiy ﷺ dedilar: "Allohga hech narsani sherik qilmang, garchi bo'laklarga bo'linsangiz yoki kuydirilsangiz ham. Namozni o'z vaqtlaridan kechiktirmang, chunki u Allohning amanatidir. Va sharobni ichmang, chunki u har bir yomonlikning kalitidir."2

On the authority of Ibn Mas'ud (may Allah be pleased with him) who said, "Once a bedouin came to the Prophet (pbuh) and said, O the Prophet of Allah, counsel me? The Prophet said, "Do not ascribe anything unto Allah, even if you are cut up into pieces or burnt and do not delay the prayer from its appointed times for it is the trust of Allah. And do not drink wine for it is the key of every evil.”2

Alloh taolo aytdi: {Ota-onaga yaxshilik qiling}. Bu shuni anglatadiki, inson ota-onasiga nisbatan muloyim bo'lishi va ularga mehribon bo'lishi kerak. Ularga javob berishda qo'pol bo'lmasligi kerak. U ularning oldida xuddi xo'jayini oldidagi qul kabi bo'lishi kerak. {Qarindoshlarga} Alloh taolo shuni nazarda tutadiki, inson ular bilan yaxshi munosabatda bo'lishi va ularga mehribon bo'lishi kerak. {Yetimlarga} inson ularga rahm-shafqatli bo'lishi va ularning boshini silashi kerak. {Muhtojlarga} o'z molining bir qismini sarflash va shukr bildirish orqali. {Yaqin qo'shnilar} deganda qarindoshlik aloqasi bor kishilar nazarda tutiladi. Ularning qarindoshlik huquqi, qo'shnichilik huquqi va Islom huquqi bor. {Begona qo'shnilar} deganda esa siz bilan qarindoshlik aloqasi bo'lmagan kishilar tushuniladi.

Allah, the Almighty said, {and do good to parents} this means that the person should deal gently and be kind to his parents. He should not be harsh in his response to them. He should be before them as the slave before his master. {Kinsfolk} Allah means that theperson should have good relations with them and be kind towards them. {Orphans} the person should be merciful towards them and rub their heads. Those in need, By spending some of his money and returning gratitude. Neighbors who are of kin, means those with whom you have a kinship. They have the right of kinship, the right of a neighborhood and the right of Islam. Neighbors who are "strangers" are those with whom you have no kinship.

Aisha'dan (Alloh u jimmasidan rozi bo'lsin) rivoyat qilinadi: "Payg'ambar ﷺ dedilar: "Jabroil menga qo'shnilar haqida shunchalik ko'p vasiyat qildiki, hatto uni merosga ham sherik qilib qo'yadi, deb o'yladim."" 1

On the authority of ' Aishah (may Allah be pleased with her) "The Prophet (pbuh) said, "Gabriel continued to counsel me concerning the neighbor until I thought that he would designate to him a share of inheritance.” 1

Anas ibn Molik (Alloh u’dan rozi bo‘lsin) rivoyat qiladi: "Allohning Elchisi ﷺ

On the authority of Anas Ibn Malik (may Allah be pleased with him), "The Messenger of Allah (pbuh)

Qiyomat kuni qo'shni o'z qo'shnisiga yopishib olib shunday deydi: "Ey Rabbim, Sen mening birodarimga ko'p ne'matlar ato etding, menga esa hech narsa bermading. Men tunni ochlikka chidab o'tkazdim, u esa juda to'q edi. Uni so'ra, nega u shunchalik baxil bo'lib, Sen unga bergan ne'matlardan menga hech narsa ulashmadi?"

said, "On the Day of Judgment, the neighbor will hang himself to his neighbor saying, "0 Lord, you granted my brother many blessings and deprived me any. I spent my night suffering the hunger while he was very satisfied. Ask him why he was very stingy and prevented me any of the blessings You granted to him.” 2

Allohning: {Hamroh yonimizda bo'lsin} degan so'zi haqida Ibn Abbos va Mujohid aytdilar: u safarda sizga hamroh bo'lgan kishidir, unga qo'shnilik huquqi va hamrohlik huquqi bor. (Yo'lovchi ojiz kishidir, uni xohlagan narsasiga yo'llash kerak. Ibn Abbos aytdi: inson yo'lovchini mehmondorchilik bilan qabul qilishi va u ketguncha uni ovqatlantirishi kerak.) Qo'lingiz egalik qilgan narsalar, ya'ni erkak yoki ayol qullar. Inson uni ta'minlashi va uning xatolarini kechirishi kerak. Allohning: {Albatta, Alloh kibrlanuvchi, maqtanchoq kishilarni sevmaydi} degan so'zi haqida Ibn Abbos aytdi: "Kibrlanuvchi" deganda o'zini ulug'lab, Allohning haqlarini ado etmaydigan kishi nazarda tutiladi. "Maqtanchoq" deganda Alloh o'zi ato etgan ne'matlar bilan odamlardan o'zini ustun qo'yadigan kishi nazarda tutiladi.

Concerning Allah's saying, {The companion be our side} Ibn `Abbas and Mujahidsaid, he is the one who accompanies you in travel, he has the right of the neighbor and the right of companionship. (The wayfarer is the weak and you should guide him to what he wants. Ibn `Abbas said a person should receive the wayfarer with hospitality and should feed him until he goes away." What your right hands possess, they are the slaves, whether male or female. The person should provide for him and should forgive him his mistakes. Concerning Allah's saying, {for Allah loveth not the arrogant, the vainglorious}, Ibn 'Abbas said, "What is meant by arrogant is the one who exalted in himself (very proud) who does not observe Allah's rights. By the vainglorious, Allah means the one who exalts himself over people by the blessings which Allah has granted him.

Abu Hurayra (Alloh unidan rozi bo'lsin) rivoyat qiladi: "Allohning Elchisi ﷺ aytdilar: "Sizdan oldingi ummatlardan bir kishi kiyim kiyib, kibr bilan va manmanlik ko'rsatib yurar edi, uni yer yutib yubordi va u Qiyomat kunigacha yerda dumalab ketaveradi"." Usома aytadi: Ibn Umarni aytayotganini eshitdim: "Men Allohning Elchisi ﷺ aytayotganlarini eshitdim: "Kim kibr sababli kiyimini sudrab yursa, Alloh Qiyomat kuni unga qaramaydi"." 3

On the authority of Abu Hurairah (may Allah be pleased with him) who said, "the Messenger of Allah (pbuh) said, "While a man, from those who preceded you, wearing a garment was walking arrogantly and in a vainglorious way, he was swallowed by the earth and he will be driven in it until the Day of Judgment." Usamah said I heard Ibn 'Umar saying, “I heard the Messenger of Allah (pbuh) saying, "Whoever drags his clothes out of conceit, Allah will not look at him on the Day of Judgment.” 3

Ushbu o‘lim kasalligida Allohning Elchisi ﷺ odamlarga namozga va o‘ng qo‘llari ega bo‘lgan narsalarga (qullarga) nisbatan vasiyat qilar edilar, deb aytardilar: “Alloh, Alloh! Namozga va o‘ng qo‘llaringiz ega bo‘lgan narsalarga e’tiborli bo‘linglar.” 4

In this death disease, the Messenger of Allah (pbuh) used to advise people with prayer and with what their right hands possess saying, “Allah, Allah, be heedful of prayer and what your right hands possess.” 4

Boshqa rivoyatda keltirilishicha: "Kishining mulkiga yaxshi munosabatda bo'lish — yaxshi alomat, unga yomon munosabatda bo'lish esa yomon alomatdir."

In another narration, it is reported that, "Good treatment of what the person owns is a good omen and ill-treatment is a bad omen.” 5

Allohning Elchisi ﷺ shunday dedilar: "Qo'li ostidagi narsalarga yomonlik bilan muomala qilgan kishi jannatga hech qachon kirmaydi."

The Messenger of Allah (pbuh) said, "The one who treat what he owns in an evil way will never enter Paradise.” 6

Ibn Mas'ud (Allah ундан rozi bo'lsin) dedi: "Bir kuni men qulimni qamchi bilan urayotgan edim, orqamdan bir ovoz eshitdim: "Ey Abu Mas'ud, bilgilki, Alloh bu qul ustidagi qudrating senikidan ko'proqdir", dedi. Ibn Mas'ud dedi: "Men endi hech qachon hech bir qulni urmayman." Boshqa rivoyatda aytilishicha, Allohning Elchisi ﷺ dan qo'rqqanimdan qamchi qo'lимdan tushib ketdi. Yana bir rivoyatda: "Men dedim: u Alloh roziligi uchun ozod", odam dedi: "Agar buni qilmaganingda, do'zax olovi seni kuydirardi."

Ibn Mas'ud (may Allah be pleased with him) said, "Once I was beating my slave with a whip and I heard a voice from behind me saying, "0 Abu Mas'ud, know that Allah is more able than you on this slave" Ibn Mas'ud said, " I will never beat any slave again 'f In another narration, (the whip fell down from my hand because of the fear of the Messenger of Allah (pbuh) in another, "I said, he is free for the sake of Allah, the man said, if you did not do it, the fire would scorch you.” 1

Imom Muslim Ibn 'Umar (roziyallohu anhu) rivoyatidan ham naql qilgan, u kishi aytadi: "Allohning Elchisi ﷺ dedilar: "Kim o'z quliga qilmagan ishi uchun ursa yoki unga tarsaki tortsa, uning kaffarasi uni ozod qilishdir."

Imam Muslim also reported that from the hadith of Ibn 'Umar (may Allah be pleased with him) who said, "The Messenger of Allah (pbuh) said, "Whoever beats his slave for something which he did not do, or slaps him, its expiation is to free him.” 2

Hakim ibn Hizam (roziyallohu anhu) rivoyat qildi: "Allohning Elchisi ﷺ aytdilar: "Alloh dunyoda odamlarga azob bergan kishilarni azoblaydi." 3

Hakim fun Hizam (may Allah be pleased with him) said that, "The Messenger of Allah (pbuh) said, "Allah will torture those who torture people in this worldly life” 3

Boshqa rivoyatda shunday ham nақl qilinadi: "Kim nohaq ravishda kimnidir qamchi bilan urса, Qiyamat kuni undan qasos olinadi." 4

In another narration, it is also reported, "Whoever unjustly beats anyone with a whip, it will be retaliated on him on the Day of Judgment.” 4

Allohning Elchisi ﷺ dan so‘rashdi: "Biz bandani necha marta kechirishimiz kerak?" U javob berdi: "Kuniga yetmish marta."

The Messenger of Allah (pbuh) was asked, "How many times should we forgive the servant? He replied, "Seventy times a day.” 5

Bir kuni Payg'ambar ﷺ qo'lida miswok (tish cho'tkasi) ushlab turgan edi va xizmatkorini chaqirdi, lekin u bir necha daqiqa kechikdi. Payg'ambar ﷺ shunday dedi: "Agar qasos bo'lmasa, seni shu miswok bilan urardim."

Once the Prophet (pbuh) was holding a Siwak (tooth-stick) in his hands and he called his servant, but he was late for some minutes. The Prophet said, "If there was no retaliation, I would beat you with this Siwak.” 6

Abu Hurayra (Alloh unidan rozi bo'lsin) bir qora tanli cho'ri qiz egalik qilar edi. U qamchini ko'tardi, lekin dedi: "Agar qasos bo'lmasa, sen hushingdan ketguningcha uraman, lekin seni o'shanga sotaman, ki u sening narxingni mendan to'liq to'laydi", va uni Alloh uchun ozod qildi.

Abu Hurairah (may Allah be pleased with him) had a black slave girl and he raised a whip on her but he said, "If there was no retaliation, I would beat you until you fell unconscious but I will sell you to the One Who will pay your price in full from me and he freed her for the sake of Allah.

Bir kuni bir ayol Payg'ambar ﷺ huzuriga kelib dedi: "Ey Allohning Elchisi, men cho'rimga: 'Ey zinokor!' dedim." U zot dedilar: "Haqiqatan ham u aytganingdek bo'lganmi?" U dedi: "Yo'q." U zot dedilar: "Qiyomat kuni u sendan qasos oladi." Shunda u cho'risi oldiga qaytdi, unga qamchi berib dedi: "Meni uring." Cho'risi bunga ko'nmadi. Ayol uni ozod qildi va Payg'ambar ﷺ huzurlariga qaytib, bu haqda ularga xabar berdi. U zot dedilar: "Sening uni shunday gunoh bilan ayblaganing uchun qilgan ishing kafforat bo'lsin."

Once, a woman came to the Prophet (pbuh) and said, "0 Messenger of Allah, I said to my slave girl, '0 adulteress! He said, 'Is she truly as you say?' She said, 'No' He said, 'She would seek justice from you on the Day of Judgment.’ Thereupon, she returned to her slave girl and gave her a whip and said to her 'beat me.' The salve girl refused to do so. She freed her and returned to the Prophet (pbuh) and told him about that. He said, 'May what you did be an expiation for your accusing her of such a thing.” 7

Ikki sahihda Allohning Elchisi (solallohu alayhi vasallam) shunday degan: "Kim o'z qulini, u aybsiz bo'lgan holda, biror ayb bilan ayblasa, agar u aytganidek bo'lmagan bo'lsa, Qiyomat kuni unga qasos sifatida qamchilanadi."

In the two Sahihs, the Messenger of Allah (pbuh) said, "Whoever charged his slave with an accusation while he is innocent from it, he will be flogged on the Day of Judgment as retaliation unless he was as he said.” 8

Boshqa rivoyatda: "Qul ovqatlantirilishi va kiydirilishi kerak, va unga o'z qobiliyatidan ortiq narsa yuklanmasligi kerak."

In another narration, "The slave should be fed and clothed and should not be burdened with something beyond his capacity.” 1

Vafotidan oldingi kasalligida Allohning Elchisi ﷺ sahobalariga shunday vasiyat qilardilar: "Namozga e'tibor bering va o'ng qo'llaringiz egalik qilgan kishilarga (qullarga) e'tibor bering. Ularni o'zingiz yeganingizdan ovqatlantiring va o'zingiz kiyganingizdan kiydiring. Ularga toqatlaridan tashqari yuk yuklamang. Agar yuklasangiz, ularga bajarishda yordam bering. Allohning bandalariga azob bermang, chunki Alloh sizlarni ularning egasi qilib qo'ygan."

In his death-disease, the Messenger of Allah (pbuh) used to advise his Companions saying, "Be heedful of prayer and of those whom your right hands possess. Feed them from what you feed yourselves and clothe them from what you clothe yourselves. Do not burden them with something beyond their capacity. In case you burden them, you should help them to fulfill it. Do not torment the creatures of Allah, for Allah made you the owners.” 2

Bir safar bir guruh odamlar Salmon al-Forisiy (Allohning unga rahmati bo'lsin) Al-Madoin hokimi bo'lib turgan paytda uning huzuriga kirdilar va uni oilasi uchun xamirni namlab turganini ko'rdilar. Ular unga dedilar: "Kanizni bu ishni qilishdan ozod qilmaysizmi?" U (Allohning unga rahmati bo'lsin) dedi: "Biz uni ba'zi ishlar uchun yubordik, unga yana bir yukni yuklashni yoqtirmadik." Bir salaf olim shunday degan: "Qulni har bir xatosi uchun urmang, balki uning xatolarini unga sanab bering. Agar u Allohga itoatsizlik qilsa, shu sababli uni urib, xatolarini eslatib qo'ying."

Once, a group of people entered upon Salman AI-Parisi (may Allah be pleased with him) while he was the governor of AI-Mada'in and they found him soaking a paste for his family. They said to him, would you not leave the slave girl to do this? He (may Allah be pleased with him) said, "We sent her for some concerns (affairs) and we hated to burden her with another thing." An early Muslim said, "Do not beat the slave for every fault, but count them for him. And in case he disobeyed Allah, beat him for this and remind him with his faults.

Qullarga, erkak yoki ayol bo'lishidan qat'i nazar, ularni bolalaridan yoki akalaridan ajratish dahshatli zulm hisoblanadi. Payg'ambar ﷺ shunday degan deb rivoyat qilinadi: "Kim qulni va uning farzandlarini ajratsa, Alloh Qiyomat kuni uni va uning sevganlarini ajratadi." 3

It is heinous maltreatment to the slave, both male and female to separate him from his children or his brothers. The Prophet (pbuh) isreported to have said, "Whoever separates a slave and his/her children, Allah will separate him and his beloved ones on the Day of Judgment.” 3

Ali ibn Abu Talib (Alloh uning yuzini sharaflasin) aytdilar: "Allohning Elchisi ﷺ menga ikki qul aka-ukani berdilar. Men ulardan birini sotdim, shunda Allohning Elchisi ﷺ dedilar: «Uni qaytarib olib kel», — va buni takrorladilar."

Ali Ibn Abi Talib (may Allah honor his face) said, "The Messenger of Allah (pbuh) granted me two slave brothers. I sold one of them and thereupon the Messenger of Allah (peace and blessings be upon him) said, "Bring him back again and repeated it.” 4

Qullarga va cho'rilarga, shuningdek hayvonlarga nisbatan yana bir og'ir zulm — ularni g'azablanguncha ochlikda qoldirishdir. Allohning Elchisi ﷺ shunday degan deb rivoyat qilinadi: "Kishi o'zi boqadigan kimsalarning ovqatini to'xtatishi uning uchun gunoh bo'lishiga yetarlidir." 5

It is also a heinous maltreatment to both the slave, male and female and to beasts to leave them until they get angry. The Messenger of Allah (pbuh) is reported to have said, "It is a sufficient sin for a person to prevent those whom he owns his food.” 5

Hayvonga zulm qilish quyidagilar bo'lsa: unga shafqatsiz munosabatda bo'lish, uni qamab qo'yish, ozuqasidan mahrum qilish yoki unga kuchidan ortiq yuk yuklash. Bu haqida Alloh taolo aytadi: {Yerda yuradigan hech bir jonzot yo'q, qanotlari bilan uchadigan hech bir qush yo'qki, (ular ham sizlar kabi) ummatlardan bir ummatdir...}

It is mistreatment to a beast if it is: treated in a harsh manner, imprisoned, deprived of its food, or to burden it with that which is beyond its capacity. Concerning this Allah says, {There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of)

{Sizlar kabi ummatlardir} (Al-An'om: 38)

communities like you} (AI-An'am: 38)

Rivoyat qilinadi: "Bu jamoalar Qiyomat kunida keltiriladi, odamlar esa Qiyomat kunida keltiriladi. Odamlar turgan paytda hayvonlar orasida shunday hukm bo'ladiki, hatto shoxsiz qo'y shoxli qo'ydan qasos oladi, zarra esa boshqa zarradan. Keyin ularga aytiladi: 'Tuproq bo'linglar!' Shu paytda kofir: 'Voy menga! Keni edi, men tuproq bo'lsam edi!' deydi. 6 Bu dalil shuni ko'rsatadiki, hayvonlar bilan inson o'rtasida shunday hukm bo'ladi: agar biror kishi hayvonni nohaq urgan, uni suvsiz qoldirgan, unga ovqat bermagan yoki uning kuchidan ortiq yuk ortgan bo'lsa, Qiyomat kunida hayvon unga teng darajada qasos oladi. Buni tasdiqlash uchun ikki "Sahih" kitobidan quyidagi dalil keltiriladi: Abu Hurayra (roziyallohu anhu) aytadi: "Allohning Rasuli ﷺ dedilar: "Bir ayol mushukni qamab, u o'lguncha azoblagani uchun azob chekdi. U o'sha sabab bilan do'zaxga tushdi, chunki uni na ovqatlantirdi, na suv berdi, uni qamab qo'ydi va yer yuzidagi mayda jonzotlarni yeb yurishiga ruxsat bermadi."" 1

It is reported that, "These communities will be brought on the Day of Judgment while the people will be brought on the Day of Judgment. While the people are standing, there will be judgment amongst the animals to such an extent that the bald-headed sheep will retaliate from the horny and the atom from another.. Then it will be said to them, 'Be dust.’ At this moment the disbeliever will say, "Woe unto me! Would that I were (mere) dust! “ 6 This is evidence that there will be Judgment between the animals and the human being to such an extent that if a person unjustly beat an animal, or made it thirsty, prevented it food, or burdened it with that which is beyond its capacity, it will retaliate against him on the Day of Judgment in an equal way. To support this, we have the following evidence from the two Sahihs: Abu Hurairah (may Allah be pleased with him) said, "The Messenger of Allah (pbuh) said, "A woman was tortured for a cat she imprisoned until it died. She went to Hell because of it, having neither fed it nor watered it, for she confined it and would not let it go to forage on the small creatures of the earth.” 1

Sahih al-Buxoriy rivoyat qilinishicha, "Allohning Elchisi ﷺ (tushida) do‘zaxda osilib turgan bir ayolni ko‘rdilar. Mushuk esa uning yuzini va ko‘kragini tirnab, unga azob berar edi, xuddi u dunyoda mushukni qamab qo‘yib, unga ovqat bermagani kabi."2

In Sahih Al-Bukhari, it is reported that, "The Messenger of Allah (pbuh) saw (in his dream) a woman hanged in the Hell and a cat scratching her face and breast and torturing her as she tortured it in worldly life by imprisoning it and preventing it the food.” 2

Bu barcha turdagi hayvonlarga nisbatan qo'llanadi. Xuddi shunday, hayvonlarni o'zlari ko'tara olmaydigan darajada yuklagan kishi Qiyomat kuni undan o'ch oladi. Sahih al-Buxoriy rivoyatida keltirilishicha: "Allohning Elchisi ﷺ dedilar: "Bir kishi sigirni haydab ketayotgan edi. U sigirga minib, uni urdi. Shunda u (sigir) dedi: "Biz bunday uchun yaratilmaganmiz, balki yer haydash uchun yaratilganmiz."" 3

This is applied to all kinds of animals. By the same token, the one who burdens the animals with that which beyond their capacity, they will retaliate against him on the Day of Judgment. In Sahih Al Bukhari, it is reported that, "The Messenger of Allah (pbuh) said, "Once there was a man driving a cow, he mounted it and beat it. Consequently, it said, "We have not been created for this, but for ploughing.” 3

Bu sigir edi, va Alloh uni zulmdan o'zini himoya qilish uchun yoki u yaratilgan maqsadga zid biror narsada ishlatilganda gapirtirgan edi. Shunday ekan, kim hayvonga o'z qobiliyatidan ortiq yukni nohaq yuklasa, Qiyamat kuni u undan teng tarzda qasos oladi.

This is a cow and Allah caused it to speak to defend itself against oppression or to be used for something contrary to that for which it was created. Therefore, whoever unjustly burdens an animal with something beyond its ability, it will retaliate from him on the Day of Judgment in an equal way.

Abu Sulaymon ad-Doroniy aytdi: "Bir safar men eshakka minib, uni ikki-uch marta urdim. Shunda u boshini ko'tarib dedi: "Ey Abu Sulaymon, Qiyomat kuni qasos bo'ladi. Shunday ekan, xohlasang kamsit, yoki yana ur!" Abu Sulaymon dedi: "Men hech qachon biror narsani urmayman."

Abu Sulaiman AI-Darani said, "Once I mounted a donkey and I beat it twice or thrice. Consequently it raised its head and said, "O Abu Sulaiman, there will be a retaliation on the Day of Judgment. So, belittle or do it more, as you like! Abu Sulaiman said, I will never beat anything again.

Bir kuni Abdulloh ibn Umar Quraysh bolalaridan iborat bir guruhning yonidan o'tdi. Ular bir qushni nishon qilib olgan edilar va unga o'q otardilar. Ular har bir noto'g'ri o'qni uning egasi uchun otardilar. Ibn Umarni ko'rib, ular qochib ketishdi. Ibn Umar dedi: "Buni kim qildi? Buni qilgan kishiga Alloh la'nat qilsin!"

Once' Abdullah Ibn 'Umar passed by a group of boys from Quraish who used a bird as a target and shot at him. They made every false shoot for its owner. Upon seeing Ibn 'Umar, they run away. Ibn 'Umar said, who did that? May Allah curse the one who did that?

Allohning Elchisi ﷺ jonli narsani nishon qilib oladigan kishini la'natladilar.” 4

"The Messenger of Allah (pbuh) cursed the one who takes anything possessing life as a target.” 4

Boshqa rivoyatda: "Allohning Elchisi ﷺ hayvonlarni o'ldirish uchun qamab qo'yishni man qildilar." 5

In another narration, "The Messenger of Allah (pbuh) forbade that animals be imprisoned for killing.” 5

Hatto Shariat ruxsat bergan hayvonlarni o'ldirishda ham, masalan chayonlar, ilonlar, sichqonlar va xavfli itlarda ham, "Ularning jonini darhol olishga buyurilganmiz va ularni qiynamasligimiz kerak. Allohning Elchisi ﷺ aytdilar: "Agar o'ldirish kerak bo'lsa, uni eng yaxshi usulda qiling, va so'yganingizda ham eng yaxshi usulda qiling: avval pichoqni charxlab, hayvonni tinchlantiring."" 1

Even with what the Shari'ah allowed us to kill from animals, such as scorpions, snakes, mice and vicious dogs, "We are ordered to take their lives at once and should not torture them. The Messenger of Allah (pbuh) said, "If killing is to be done, do it in the best manner, and when you slaughter, do it in the best manner by first sharpening the knife and putting the animal at ease.” 1

Xuddi shunday, hayvonlarni olov bilan kuydirmaslik kerak. Sahih hadisda Allah elchisi ﷺ shunday degan deb rivoyat qilinadi: "Men sizlarga ilgari falon-falonlarni olov bilan kuydirishni buyurgan edim. Olov bilan azoblashga Allahdan boshqa hech kim haqli emas, shuning uchun ularni topsangiz, o'ldiring (va kuydirmang)."2

Likewise, the animals should not be burned by fire. In an authenticated hadith, the Messenger of Allah, (pbuh) is reported to have said, "Previously I ordered you to burn so and so with fire. Since there is no one who could torture with fire except Allah, if you found them, kill them (and do not burn them).” 2

Ibn Mas'ud (roziyallohu anhu) rivoyat qilib aytdi: "Bir safarda Allohning Elchisi ﷺ bilan birga chiqdik. U zot o'zining ayrim ehtiyojlari bilan band edi. Biz bir chumchuqni uning ikki bolasi bilan ko'rdik. Biz uning bolalarini oldik, shunda chumchuq qichqira boshladi."

Ibn Mas'ud said, "Once we went out with the Messenger of Allah (pbuh) on a journey. He was engaged in fulfilling some of his needs. We saw a sparrow with its two children. We took its children and thereupon, it started to shout.

Payg'ambar ﷺ keldilar va dedilar: "Bu chumchuqni bolalari uchun qayg'uga solgan kim? Uning bolalarini unga qaytarib bering". Xuddi shunday, Allahning Elchisi ﷺ bizdan biz kuydirgan bir qator chumolilar (qolong) haqida so'radilar. Va dedilar: "Bu qolongni kim kuydirdi?" Biz javob berdik: "Bu biz edik". Payg'ambar ﷺ dedilar: "Hech kim olovi bilan hech narsani azoblamasligi kerak, faqat uning Rabbisi bundan mustasno". 3

The Prophet (pbuh) came and said, "Who made this sparrow grieve for its children? Return it's (children back to it). Likewise, the Messenger of Allah (pbuh) asked us about a co long of ant's which we burnt. And he said, "Who burned this colong?' We replied, "It was us." The Prophet (pbuh) said, "No one should torture anything with fire except its Lord.” 3

Bu dalil bitlarni, burgalarni yoki boshqa hasharotlarni ham olov bilan o'ldirish yoki azoblash mumkin emasligiga dalildir. Shuningdek, hayvonni faqat o'yin-kulgi uchun o'ldirish ham man etilgan. Payg'ambar ﷺ shunday deganlar: "Kim chumchuqni o'yin-kulgi uchun o'ldirsa, qiyomat kuni chumchuq faryod qilib: "Ey Rabbim!" deydi. "Bu kishidan so'ranglar, meni nima uchun behuda o'ldirdi, foydali maqsad uchun o'ldirmadi?"" 4

This is evidence that it is not allowed to kill or torture with fire even a lice, fleas or otherwise. It is also forbidden to kill any animal merely for sport. The Prophet (pbuh) said, "If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgment, a Lord!. Ask this person why he killed me in vain and did not kill me for any useful purpose.” 4

Shuningdek, davrda qushlarni ovlash yoki hayvonni onasining oldida so‘yish makruh hisoblanadi. Ibrohim ibn Adham (Allohning rahmati unga bo‘lsin) rivoyat qilishicha: "Bir kishi buzoqni onasining oldida so‘ydi. Shunda Alloh uning qo‘lini falaj qilib qo‘ydi." Shuningdek, erkak yoki ayol qulni ozod qilish juda mustahabdir. Abu Hurayra (Alloh undan rozi bo‘lsin) aytdi: "Nabiy ﷺ dedilar: "Kim mo‘min cho‘ri qizni ozod qilsa, Alloh uning har bir a’zosi evaziga uning a’zolarini do‘zax olovidan ozod qiladi, hatto uning shermagi ham uning (ozod qiluvchining) shermagi uchun kafforat bo‘ladi."" 5

It is also detested to hunt birds during the period when they hatch their eggs or slaughtering an animal before its mother. Ibrahim Ibn Adham (may Allah bestow mercy upon him) reported, "Once a man slaughtered a calf before its mother. Thereupon Allah caused his hand to become paralyzed." It is also highly recommended to free a slave, whether male or female. Abu Hurairah (may Allah be pleased with him) said, "The Prophet (pbuh) said, "Whoever frees a believing slave girl, Allah will, with every organ of hers, free his organs from the Hell- Fire, even her private parts will be an expiation for his.” 5

Abu Umomah (Alloh u dan rozi bo'lsin) rivoyat qiladi: Payg'ambar ﷺ shunday deganlar: "Qaysi musulmon mo'min bo'lgan erkak qulni ozod qilsa, u uning uchun Do'zax olovidan najot bo'ladi. Uning har bir a'zosi, uning a'zolari uchun kafforat bo'ladi. Qaysi musulmon ikki mo'min cho'rini ozod qilsa, ular uning uchun Do'zax olovidan najot bo'ladi. Ularning har bir a'zosi, uning a'zolari uchun kafforat bo'ladi. Qaysi musulmon ayol mo'min cho'rini ozod qilsa, u uning uchun Do'zax olovidan najot bo'ladi. Uning har bir a'zosi, uning a'zolari uchun kafforat bo'ladi."

Abu Umamah (may Allah be pleased with him) reported the Prophet (pbuh) saying, "Any Muslim frees a believing, male slave, he will be a salvation for him from the Hell-Fire. Every organ of his will be expiation for his organs. Any Muslim who frees two believing slave girls, they will be a salvation for him from the Hell-Fire. Every organ of theirs will be expiation for his organs. And any Muslim woman who frees a believing slave girl, she will be a salvation for her from the Hell-Fire. Every organ of hers will be an expiation for her organs.” 1