Sahihayn'da rivoyat qilinadi: Allohning Elchisi (pbuh) shunday dedilar: "Alloh haqqi, u iymon keltirmaydi! Alloh haqqi, u iymon keltirmaydi! Alloh haqqi, u iymon keltirmaydi!" Shunda kishi so'radi: "Kim haqida, ey Allohning Elchisi?" U zot esa javob berdilar: "Qo'shnisi o'zining yomon xulqidan xavfsiz bo'lmagan kishi."ﷺ

In the two Sahihs, it is reported that the Messenger of Allah (pbuh) said, "By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." Someone asked, "Whom, O Messenger of Allah? And he said, "He whose neighbor is not safe from his evil conduct.” 1

Boshqa rivoyatda keltirilishicha, "Kimning qo‘shnisi uning yomon xulqidan xavfsiz bo‘lmasa, u Jannatga kirmaydi." 2

In another narration, it is reported that, "The one whose neighbor is not safe from his evil conduct will not enter Paradise.” 2

Rasululloh ﷺ dan eng katta gunoh haqida so'ralganda, u zot shunday dedilar: "Allohga sherik keltirishing – holbuki U seni yaratgan –, qashshoqlik qo'rquvi bilan farzandingni o'ldirishing va qo'shnangning xotini bilan zino qilishing."

The Messenger of Allah (pbuh) was asked about the greatest of sins and he said, "To ascribe a partner to Allah and He is the one who created you, to kill your son with fear of being fed with you, and to commit fornication with the wife of your neighbor.” 3

Boshqa rivoyatda keltirilishicha: "Qo'shnisiga zarar yetkazgan kishi Allohga ham, oxirat kuniga ham iymon keltirmagan bo'ladi."

In another narration, it is reported that, "The one who hurts his neighbor, does not believe in Allah, nor in the Last Day.” 4

Qo'shnilar uch turli bo'ladi: qarindosh musulmon qo'shni, unda qo'shnilik huquqi, Islom huquqi va qarindoshlik huquqi bor. Musulmon qo'shni, unda qo'shnilik huquqi va Islom huquqi bor. Kofir qo'shni esa, unda qo'shnilik huquqi bor.” 5

"Neighbors are of three kinds, a kin Muslim neighbor, he has the right of a neighbor, the right of Islam and the right of kinship. The Muslim neighbor, he has the right of a neighbor and the right of Islam. And the disbelieving neighbor, he has the right of a neighbor.” 5

Ibn 'Arnr (Allah undan rozi bo'lsin) yahudiy qo'shnisi bor edi. U qo'y so'yganida: "Yahudiy qo'shnimizga ham bir ulushini olib boring", derdi. 6

Ibn 'Arnr (may Allah be pleased with him) had a Jewish neighbor. Whenever he slaughtered sheep, he used to say, "Carry some of it for our Jewish neighbor.” 6

Rivoyat qilinadi: "Qiyomat kuni kambag'al qo'shni boy qo'shnisiga osilib olib: 'Ey Rabbim! Unga so'ra, nega meni o'z sadaqasidan mahrum qildi va mening oldimda eshigini yopdi', deydi." 7

It is reported that, "On the Day of Judgment, the poor neighbor will hang himself on to the rich neighbor saying, 'O Lord! Ask him why he deprived me of his charity and closed his door before me.” 7

Qo'shnisi unga yomon muomala qilsa ham, qo'shni uning yomonligiga chidashi kerak, chunki bu unga yaxshi muomaladir. Bir kishi Payg'ambarga ﷺ kelib dedi: "Ey Allohning Elchisi, menga shunday bir amalni o'rgating, uni qilsam jannatga kirsam." Payg'ambar ﷺ dedi: "Yaxshi muomala qil." U so'radi: "Qanday, ey Allohning Elchisi?" Payg'ambar ﷺ dedi: "Qo'shnilaringdan so'ra. Agar ular sen yaxshi muomala qilasan desalar, sen ular aytganday bo'lasan, agar ular sen yomon muomala qilasan desalar, sen ular aytganday bo'lasan."

The neighbor should endure the evil conduct of his neighbor for it is a good treatment to him. A man came to the Prophet (pbuh) and said, "0 Messenger of Allah, teach me a deed which if I do it, I will enter Paradise. The Prophet said, "Deal with good conduct". He asked, "How O Messenger of Allah? The Prophet said, 'Ask your neighbors, if they say that you deal with good conduct, then you are as they said, and if they say that you deal in bad conduct, then you are as they said.” 8

Payg'ambar ﷺ shunday deganlari rivoyat qilingan: "Kimki qo'shnisidan uning yoki oilasi va mol-mulkidan qo'rqqani uchun eshigini unga yopsa, u mo'min emas. Va qo'shnisi o'zining yomon xulqidan xavfsiz bo'lmagan kishi ham mo'min emas."

The Prophet (pbuh) is reported to have said, "Whoever shuts his door before his neighbor because of fear of him or his family and property, he is not a believer. And the one whose neighbor is not safe from his evil conduct is not also a believer.” 1

Allohning Elchisi ﷺ ham shunday degan: "Kishi o'n ayolga zino qilishi, qo'shnisining xotini bilan zino qilishidan yengilroqdir; va o'n uyni o'g'irlashi, qo'shnisining uyini o'g'irlashidan yengilroqdir." 2

The Messenger of Allah (pbuh) also said, "For a person, to commit fornication with ten women is lesser than to commit it with the wife of his neighbor and to steal from ten houses is lesser than to steal from the house of his neighbor.” 2

Abu Dawud "Sunan"ida Abu Hurayra (Allohning rozi bo'lsin undan) rivoyat qiladi: "Bir kishi Allohning Elchisi ﷺ huzuriga kelib, qo'shnisidan shikoyat qildi. Payg'ambar ﷺ dedi: "Bor, sabr qil." U yana ikki yoki uch marta keldi. Shunda Payg'ambar ﷺ dedi: "Bor, mol-mulkingni yo'lga qo'y." Ul kishi borib shunday qildi. Odamlar uning yonidan o'tib, ishlari haqida so'rardi. U ularga qo'shnisi haqida gapirib berdi. Odamlar uning qo'shnisini la'natlab: "Alloh unga falon-falonni solsin", deb duo qilishdi. Shunda uning qo'shnisi uning oldiga kelib dedi: "Ey birodar, uyingga qayt, endi hech qachon yoqtirmaydigan narsani ko'rmaysan."

In Sunan Abu Dawud, Abu Hurairah (may Allah be pleased with him) reported that, "Once a man came to the Messenger of Allah (pbuh) complaining about his neighbor to him. The Prophet said, "Go and be patient. He came again twice or thrice. Then the Prophet said, "Go and place your belongings on the road.” The man went and did that. The people passed by him asking him about his affairs. He told them about his neighbor. The people cursed his neighbor saying, "May Allah cause him such and such and supplicated on him. Thereupon his neighbor came to him and said, "0 my brother, come back to your house and you will never see anything you hate again.” 3

Qo'shnisining zarariga va ozorlariga, hatto u zimmiy bo'lsa ham (ya'ni musulmonlar yashaydigan musulmon mamlakatda yashovchi g'ayridin), inson sabr qilishi kerak. Sahl ibn Abdulloh at-Tustariy (Alloh unga rahm qilsin) rivoyat qilishicha: "Uning zimmiy qo'shnisi bor edi, uning hojatxonasidan Sahlning uyiga oqib kiradigan bir teshik bor edi. Sahl bu oqib keladigan teshik ostiga idish qo'yib turardi, u to'lib, axlat yig'ilguncha kutar, so'ng kechasi odamlardan yashirinib, uni to'kib tashlardi. Sahl uzoq vaqt shunday qildi, to vafot vaqti yetguncha. U majusiy qo'shnisini chaqirtirib, unga dedi: "Bu uyga kirib, qarab ko'r." U kirib, teshikdan oqib, idishga tushayotgan axlatni ko'rdi va dedi: "Bu nima, men ko'rayotgan narsa?" Sahl dedi: "Bu uzoq vaqtdan beri davom etmoqda: men kunduzi qabul qilib, kechasi to'kib kelaman. Mening o'lim vaqtim yetdi va boshqa odamlarning xulqi sizga chidamasligidan qo'rqaman, aks holda sizga aytmagan bo'lardim. Endi ko'rganingizni qiling." Majusiy dedi: "Ey keksa odam, siz shuncha vaqtdan beri menga shunday muomala qilib keldingiz-u, men hanuz kufrimda davom etyapmanmi? Qo'lingizni cho'zing, men guvohlik beraman: Allohdan boshqa iloh yo'q va Muhammad ﷺ Allohning Rasulidir." Shundan so'ng Sahlning joni olindi.

A person should endure the harms and hurts of his neighbor even if he was a Dhimi (none. Muslim living in Muslim country). Sahl Ibn `Abdullah At- Tustri (may Allah have mercy upon him) reported that, "He had a Dhimi neighbor and from his water closet, there was a hole flowing into the house of Sahl. Sahl used to put a vessel under this flowing hole until all rubbish gathered in it and threw it during the night to conceal himself from the people. Sahl continued to do that for a long period until the time of his death come. He sent for his magian neighbor and summoned him saying, "Enter this house and look into it. He entered and saw the hole with rubbish flowing from it into the vessel and he said, what is this, which I see? Sahl said, this is from a long period, I receive it during the day and threw it during the night. The time of my death has come, and I fear that the manners of other people might not endure you, otherwise I would not tell you. So do what do you see. The magian said, O an old man, you treat me in such a way from a long period and I am still indulging in my disbelief? Stretch your hand to me, I testify that there is no god but Allah and that Muhammad is the Messenger of Allah. Then the soul of Sahl was taken.