Alloh Taolo aytadi: {Va kiyimingni pok tut!} (Al-Muddassir: 4)

Almighty Allah says {And thy garments keep free from stain!} (AI-Mudathir: 4)

Ibn 'Abbas (Allah ulardan ikkalasidan ham rozi bo'lsin) rivoyat qiladi, u kishi aytdi: Payg'ambar ﷺ

On the authority of Ibn 'Abbas (may Allah be pleased with them both) who said that the Prophet (pbuh)

U ikki qabr yonidan o‘tib ketdi va dedi: "Ikkala kishi azoblanmoqda, va bu biron katta narsa uchun emas: ulardan biri siydikdan o‘zini tozalamas edi, boshqasi esa chaqimchi edi."1

passed by two graves and said, "The two are being tormented, and not for anything excessive: one of them did not free himself of traces of urine, while the other was a talebearer.”1

Alloh Rasuli (ﷺ) yana shunday dedilar: "Siydikdan keyin qolgan iflosliklardan o'zlaringizni poklang, chunki qabr azobining ko'p qismi shu masalaga e'tiborsizlik qilish sababli bo'ladi."2

The Messenger of Allah (pbuh) said also, "Purify yourselves from the remaining dirty after urination, for most of the torment in the grave is inflected because of inattention about this matter.”2

Albatta, namozning qabul bo'lishi kishining kiyimi va badanini nopoklikdan tozalashiga bog'liqdir.

Assuredly, the acceptance of prayer depends on purifying one's clothing and body from dirty.

Abu Nu'aym al-Hafiz o'zining "Al-Hilyah" asarida Shufay ibn Mati' al-Asbahiydan rivoyat qiladi: Allohning Elchisi ﷺ aytdilar: "To'rt kishi do'zax ahlining azobini ziyoda qiladi; ular Hamim va Jahim (do'zaxdagi turli joylar) orasida harakatlanib, halokat va vayron bo'lishni so'raydilar. Do'zax ahli bir-biridan so'raydi: bu kishilar nega bizning azobimizni ziyoda qilyapti?" U zot ﷺ aytdilar: "To'rt kishidan biri qizigan toshlardan yasalgan sandiqqa solinadi, ikkinchisi ichaklarini sudrab yuradi, uchinchisi qon va yiring qusadi, to'rtinchisi esa o'z go'shtini yeydi. Avval qizigan toshlardan yasalgan sandiqqa solinayotgan kishidan gunohi haqida so'raladi. U shunday javob beradi: "Men boshqalarning mulkini yer edim va umrim o'tdi, ularning haqlarini ularga qaytarmasdan." Ikkinchisi bilan ham xuddi shunday qilinadi, u esa siydikdan keyin tanasidagi najasning qolgan qismini yuvishni e'tiborsiz qoldirganini bayon qiladi. Uchinchisi bilan ham xuddi shunday qilinadi, u esa yomon so'zlardan xuddi fisq-fasodni yoqtirganday zavqlanganini e'lon qiladi. To'rtinchisi bilan ham xuddi shunday qilinadi, u esa boshqalarning g'iybat qilganini va tuhmat qilganini oshkor qiladi." 3

In his Al-Hilyah, AI-Hafiz Abu Na'ifm reported on the authority of Shufai Ibn Mati' AI-Asbahi that the Messenger of Allah (pbuh) said, "Four men would increase the harms of the people of the Hell-fire; moving from the Hamim and the Jahim (different places in Hell-fire) and pleading for woe and destruction. The people of Hell would ask one another why those men increase our harm." He (the Messenger) said, "One of the four men is being put in an ark of heated stones, the second one dragging his bowels, the third one vomiting blood and pus while the fourth one is eating his flesh. Then the first one who is being put in on ark of heated stones would be asked about his guilt. Thereupon he would say I used to consume the property of others and my life come to one and without repaying those rights to its people. The same would be done with the second who would explain that he used to neglect washing the remaining dirty off his body after urination. The same would be done with the third one who would declare that he used to enjoy the evil utterance as he enjoys the immoral acts. The same, also, would be done with the fourth who would disclose that he used to backbite and slander others.” 3