Alloh, Eng Yuksak, shunday deydi: {Alloh o'zining fazlidan ularga ato etgan narsalarda baxillik qilayotganlar, bu ular uchun yaxshi, deb o'ylamasinlar. Yo'q, bu ular uchun yomondir. Qiyomat kuni ular baxillik qilgan narsalari bo'yinlariga halqa bo'lib taqiladi. Osmonlar va yerning merosi Allohga tegishlidir. Alloh qilayotgan ishlaringizdan xabardordir.} (Оли Имрон: 180)

Allah, the Most High, says, {And let not those who covetously withhold of the gifts which Allah hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: Soon it will be tied to their necks like a twisted caller, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth. And Allah is Well-Acquainted with all that ye do.} (AI-Imran: 180)

Qur'on ham aytadi: {Zakot bermaydigan va oxiratni inkor etadiganlarga voy! Iymon keltirib, solih amallar qilganlar uchun esa tugamaydigan mukofot bor.} (Fussilat: 6-7)

The Qur'an also states, {And woe to those who pay not Zakat and who even deny the Hereafter. For those who believe and work deeds of righteousness is a reward that will never fail.} (Fussilat: 6-7)

Alloh, Qodir va Mutaolning aytishicha, {Oltin va kumushni yig'ib, uni Alloh yo'lida sarflamaydiganlar bor: ularga alamli azobni xabar bering. Ular (yig'ilgan boyliklari) Do'zax olovida qizdirilib, o'sha bilan peshonalari, yonbosh va orqalari dog'lanadigan kun (keladi). Mana bu o'zingiz uchun yig'gan narsangizdir. Endi yig'ib olgan narsalaringizni totib ko'ring!}(At-Tavba: 34-35)

Allah, the Almighty, says, {And there are those who hoard gold and silver and spend it not in the way of Allah: announce unto them a most grievous chastisement. On the Day when it will be heated in the Fire of Hell, and with it will be branded their foreheads, their flanks, and their backs. This is the (treasure) which ye hoarded for yourselves: taste ye, then, the (treasures) ye hoarded.} (At- Tawbah: 34-35)

Payg'ambar ﷺ aytdilar: "Kim oltin va kumushga ega bo'lsa-yu, uning zakotini bermasa, (bilsinki), Qiyomat kunida uning oltin va kumushi cho'kka aylantiriladi, so'ng ular do'zax olovida qizdiriladi va ular bilan uning yon tomonlari, peshonasi va orqasi dog'lanadi. Bu cho'kkalar sovigach, ular yana do'zax o'chog'ida qizdiriladi, dog'lash kun bo'yi davom etadi, uning davomiyligi ellik ming yilga teng bo'ladi. Shu paytga kelib barcha odamlarning hisobi tugagan bo'ladi va ularga yo do'zax, yo jannat yo'li ko'rsatiladi."1

The Prophet (pbuh) said, "A wealthy person who has got gold and silver, but does not pay the Zakat due on the same, (should know that) his gold and silver will be melted on the Day of Judgment and Converted into slabs which will then be heated in the fire of Hell, and then has sides, his forehead, and his back will be branded therewith. When these slabs will get cold, they will be heated up once more in the furnace of the Hell, the branding will be continued throughout the day, the duration of which will be equal to fifty thousand years, and the cases of all the people will have been decided by this time and they will be shown their way either to the Hell or to Paradise.”1

Rivoyat qilinishicha, Allohning Elchisi ﷺ shunday degan: "Uch toifa odam do'zaxga kiradi: zulm qiluvchi hukmdor, molidan Allohning haqqini bermaydigan boy kishi va kibrli kambag'al."2

It was related that the Messenger of Allah (pbuh) said, "There are three people who will enter the Fire: An oppressive leader, a wealthy person who does not pay Allah's right from his wealth and a proud poor.”2

Ibn 'Abbos (Alloh undan rozi bo'lsin) aytdi: "Kimning haj qilish yoki zakot berish uchun yetarli mol-mulki bo'lsa-yu, lekin u buni qilmasa, o'lim paytida Allohdan (bu dunyoga) qaytarishni so'raydi." Biror kishi aytdi: "Ibn 'Abbos, Allohdan qo'rqing! Qaytarishni faqat kofirlar so'raydi." Shunda Ibn 'Abbos Allohning quyidagi so'zini o'qidi: {Sizlardan birortangizga o'lim kelib, u: "Ey Rabbim! Meni yana biroz muddatga qoldirsang, sadaqa qilib, yaxshilik qiluvchilardan bo'lar edim", demasidan oldin, Biz sizlarga bergan rizqdan (Allah yo'lida) infoq qilinglar.} (Munofiqun: 10)

Ibn ' Abbas, (may Allah be pleased with him), said, "Whoever has enough property to make pilgrimage or to pay Zakat but he does not will ask Allah to return (to this world) when dying." Someone said, "Ibn 'Abbas, fear Allah, No one asks for return but the unbelievers." Then Ibn ' Abbas read Allah's saying, {And spend something (in charity) out of the substance which We have bestowed on you, before death should come to any of you and he should say, ' O my Lord! Why didst thou not give me respite for a little while I should then have given (largely) in charity, and I should have been one of the doers of good.} (Al-Munafiqun: 10)

Halal ishlatiladigan (oltin yoki kumush) zeb-ziynat buyumlarida zakot yo‘q, ammo agar ular ijaraga berish maqsadida tayyorlangan bo‘lsa yoki doimiy foydalanish uchun olingan buyum sifatida bo‘lsa, unda zakot farz bo‘ladi. Savdo uchun ishlatiladigan mollarda ham zakot farzdir.

There is no Zakat on (gold or silver) jewelry that is for permissible use, but if it is prepared for uses of renting or as an article which is pennanent acquisition then Zakat is obligatory. Zakat is also obligatory for trade.

Abu Hurayra, Alloh unidan rozi bo'lsin, rivoyat qiladi: Payg'ambar ﷺ shunday degan: "Kimga Alloh boylik bergan-yu, u o'z molining zakotini bermasa, uning molini kiyik boshli, zahar tishli, ikki qora nuqtasi bor ko'zlari ustida bo'lgan kal ilonga aylantiriladi. Ilon uning bo'yniga o'ralib, yonoqlarini chaqadi va: "Men sening xazinangman", deydi." Keyin u quyidagi oyatni o'qidi: {Alloh o'zining fazlidan ato etgan narsalar borasida baxillik qilayotganlar, bu ular uchun yaxshi deb o'ylamasinlar. Yo'q, bu ular uchun yomondir. Qiyomat kuni baxillik qilgan narsalari bo'yinlariga halqa qilib o'raladi. Osmonlar va yerning mirosi Allohnikidir. Alloh qilayotgan ishlaringizdan xabardordir} (Oli Imron: 180).1

Abu Hurairah, may Allah be pleased with him, related that the Prophet (pbuh) said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth will be made like a baldheaded poisonous male snake with two black spots over its eyes. The snake will encircle his neck and bite his cheeks and say, "I am your treasure " Then he recited the following verse, {And definitely let not the ones who are miserly with what Allah has given them,' no indeed, it is an evil (thing) for them. They shall have annulated (about their necks) whatever they were miserly with, on the Day of Resurrection and to Allah is the inheritance of the heavens and the earth,' and Allah is Ever Cognizant of whatsoever you do} (AI-Imran: 180)1

Uning Qur'on oyatiga bergan sharhida Alloh taolo aytadi: {O'sha kuni ular (oltin va kumushlar) do'zax olovida qizdirilib, ularning peshonalari, yonbag'irlari va orqalari bilan dog'lanadi. (Ularga aytiladi:) "Mana bu o'zingiz uchun to'plagan narsangizdir. Endi to'plaganingizning azobini tatib ko'ring!"} (At-Tavba: 35)

In his commentary on Allah's saying {On the Day when it will be heated in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, -This is the (treasures) which ye hoarded for yourselves: taste ye, then the (treasures) ye hoarded} (Al- Tawbah: 35)

Ibn Mas'ud dedi: "Dirham va dinor uning terisiga birgalikda emas, balki alohida-alohida solinadi va uni butunlay qoplaydi." Rivoyat qilinadiki, Allohning Elchisi ﷺ dedilar: "Besh (amal) besh (jazo)ni keltirib chiqaradi." Ular so'radilar: "Bu nimani anglatadi?" U zot dedilar: "Qachonki bir qavm ahdni buzsa, Alloh ularning dushmanini ularga hujum qilishga ruhlantiradi. Agar ular Alloh qonunidan o'zgasi bilan hukm qilsalar, ularga qashshoqlik balo bo'ladi. Agar ularga fahsh (zino) ustun kelsa, o'lim ko'payadi. Agar ular o'lchov va tarozini kamaytirib bersalar, ekin-tikindan mahrum bo'ladilar va qurg'oqchilik yillariga duchor bo'ladilar. Agar zakot bermasalar, yomg'ir yog'maydi."

Ibn Mas'ud said, “Dirham and Dinar will not be put in his skin collectively but separately and will cover him totally.” It was related that the Messenger of Allah (pbuh) said, "Five (actions) entail five (punishments)" They asked, "What does it mean?" He said, "Whenever some people break a covenant, Allah will entice their enemy to attack them. If they rule in other than Allah's law, they will be plagued with poverty. If indecency (adultery) prevails them, there will be more deaths. If they give short scales or weights they will be deprived of tillage and will suffer the barren years, if they do not pay Zakat, there will be no rain.” 2

Muhammad ibn Yusuf Al-Feriabi aytdi: Bir kuni do'stlarimning bir guruhi bilan Abu Sann'anni, Alloh unga rahm qilsin, ziyorat qilish uchun chiqdim. Uning uyiga kirib, bir oz o'tirganimizdan so'ng u dedi: "Yaqinda ukasi vafot etgan bir qo'shnimizni ziyorat qilib, uni ta'ziyalaylik." Shunda hammamiz o'sha kishining oldiga bordik, lekin uni yig'lab, ukasining o'limidan sabrsiz holda topdik. Shuning uchun uni ta'ziyalashga urindik, ammo foyda bermadi. Biz unga o'lim muqarrar ekanligini eslatib, nasihat qildik. Shunda u dedi: "Bilaman. Men faqat ukamning qabri va u duchor bo'lgan azobi uchun yig'layapman." Biz so'radik: "Alloh sizga g'aybni bilishni ato etdimi?" U javob berdi: "Albatta yo'q. Lekin ukamni dafn etib, odamlar ketgach, men uning qabri yonida o'tirdim. Shu payt bir dard-alam sadosini eshitdim. Kimdir yig'layotganini eshitdim." "Oh, ular meni azob ichida yolg'iz qoldirishdi." U ibodat qilar va ro'za tutar edi. Keyin men yig'ladim va rahm-shafqat yuzasidan qabrni qazib, uni ko'rishga kirishdim. Qabr olov bilan to'la edi, uning bo'yni atrofida olov halqasini ko'rdim. Rahm-shafqat bilan qo'limni cho'zib, uni o'sha olov halqasidan xalos qilmoqchi bo'ldim. Qo'limni cho'zishim bilanoq barmoqlarim kuyib ketdi. Shunda o'sha kishi bizga kuygan qo'lini ko'rsatdi va davom etdi: "Men yana uning ustiga tuproq tortib, ketib qoldim. Shunday ekan, uning ahvolini ko'rganimdan keyin qanday qilib sabr qila olaman?" Shunda biz so'radik: "Ukangiz bu dunyoda nima qilgan edi?" U javob berdi:

Muhammad Ibn Yusuf Al-Feriabi said, II Once I went out accompanied with a group of my friends to visit Abu Sann'an, may Allah have mercy on him. When we entered his house and sat down for a while, he said, “Let us visit a neighbor whose brother has recently died to console him.” Then, we all went to the man but we found him wailing and impatient for the death of his brother. Accordingly, we tried to console him but of no avail. We admonished him that death is an inevitable end. Then, he said, I know. I just weep for my brother’s death abode and the torture he is in. We asked, “Did Allah enable you to know the Unseen?” He said,” Of course not, but when I buried him and people went away I sat down by his grave. Meanwhile, I heard a sound of distress. I heard someone crying.” Oh, they left me alone to suffer the torture. I was praying, and fasting. Then, I wept and out of pity I began to snatch the grave to see him. The grave was full of fire and I noticed a circle of fire around his neck. Out of pity I extended my arm to extricate him from such circle of fire. No sooner did I extend my hand than my fingers were burnt. Then, the man showed us his burnt hand. He went on saying, I hoarded the earth over him again and went away. Thus, how can I keep patient after I have seen how he is. We, then, asked, "What did your brother do in this world?" He replied.

“U zakot bermagan edi.” Biz aytdik: “Bu Allohning quyidagi so‘zi asosida: {Va Alloh o‘z fazlidan ularga bergan narsalarida xasislik qiladiganlar, bu ularga yaxshi deb o‘ylashmasin. Yo‘q, bu ular uchun yomondir. Qiyomat kuni ular xasislik qilgan narsalari bo‘yinlariga bo‘yin halqasi kabi taqiladi.}” (Oli Imron: 180)

“He did not pay Zakat." We said, "This is in accordance with Allah's saying, {And not those who covetously withhold of the gifts which Allah hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: Soon it will be tied to their neck like a twisted collar on the day of Judgment.} (Al-Imran: 180)

Shunday qilib, sizning ukangiz qiyomat kunigacha qabrida oldindan azoblanmoqda.

Your brother, therefore, is being tortured in advance in his grave until the Day of Judgment.

Shundan so'ng biz Abu Zarr ga, Payg'ambarning sahobasi ga bordik va unga bu odamning hikoyasini aytib berdik. Shuningdek, dedik: "Yahudiy yoki nasroniy o'lganda, biz ularning bunday azob chekayotganini ko'rmaymiz." U dedi: "Shubhasiz, ular do-ostda. Alloh faqat ibrat olishingiz uchun sizga musulmonlarning maskanini ko'rsatadi. Allohu Taolo aytadi: {Endi sizlarga Rabbingizdan dalillar keldi (ko'zingizni ochish uchun): Kim ko'rsa, bu o'z jonining foydasi uchundir; kim ko'r bo'lsa, bu o'z zarariga bo'ladi. Men sizlarning ishlaringizni kuzatuvchi emasman.} (Al-An'om: 104)"

Afterwards, we went ahead to Abu Dharr., the Prophet's companion, and told him this man's story. We also said, "When a Jew or a Christian dies, we do not notice them suffering like that," He said; "They are undoubtedly in the Hell-fire. Allah just shows you the abode of the Muslims to learn the lesson. Allah, the Most High, says, {Now have come to you, from your Lord proofs (to open your eyes): If any will see, it will be for (the good of) his own soul: If any will be blind it will be to his own (harm) I am not (here to watch over your doing.)} (AI-An' am: 104)