Payg'ambar ﷺ aytdilar: "Alloh taolo aytadi: Kimki Mening do'stim (Waliyyim)ga adovat qilsa, Men unga urush e'lon qilaman." "Mening sahobalarimni so'kmang, chunki qudrat egasi Allohga qasamki, agar sizlardan biringiz Uhud tog'icha oltin infoq qilsa, ulardan birining bir hovuchi yoki uning yarmiga ham erisha olmaydi."1

The Prophet (pbuh) said, "Allah most high says: he who is hostile to a friend (Waliyy) of Mine, I declare war against" "Do not revile my companions, for by Him in Whose Hand is my soul, were one of you to spend gold equal to mount Uhud, you would not attain the reward of the handful of one of them or even half of it.”1

(Chunki ular sarflagan narsalar Islomga ko'proq foyda keltirgan)

(Because what they spent benefited Islam more)

"Alloh! Alloh! (Sahobalarim haqida Allohni yodda tuting). Ularni nishon qilib olmang (ularni haqorat qilish yoki ayblash uchun) mendan keyin. Kim ularni sevsa, meni sevgan bo'ladi; kim ularga adovat qilsa, menga adovat qilgan bo'ladi; kim ularni xafa qilsa, meni xafa qilgan bo'ladi, va meni xafa qilgan kishi Allohni xafa qilgan bo'ladi; Allohni xafa qilgan kishini Alloh deyarli tutib oladi."2

"Allah! Allah! (Keep the thought of Allah) concerning my companions. "Do not take them as a target" (for your obscenity or charges) after me, He who loves them, loves me but he who hate them, hates Me, and he who offends them, offends me and in turn offends Allah and he who offends Allah, Allah almost takes him”2

"Imonning alomati — Ansorga muhabbat, nifoqning alomati esa Ansorga adovatdir."3

"The sign of faith is love of the helpers (Ansar), and the sign of hypocrisy is hatred of the helpers.”3

Shu sababli, ular Payg'ambar ﷺ hayotlik davrida Islomning dushmanlariga qattiq qarshi kurashgan birinchi mo'minlar edi. Xuddi shunday, Ali (roziyallohu anhu) ga muhabbat imonning bir qismi, unga nisbatan adovat esa nifoqdir. Payg'ambar ﷺ sahobalarining fazilati ularning hayotlari va Payg'ambar ﷺ hayotlik davrida hamda undan keyingi davrdagi izlari o'rganilganda namoyon bo'ladi. Bu fazilat ularning samimiy imonida, kofirlarga qarshi jihodda, imonni tarqatishda, Islom shiorlarini e'lon qilishda, Alloh va Uning Rasuli ﷺ kalimasini baland ko'tarishda hamda boshqalarga farz va sunnat ibodatlarni o'rgatishda ko'rinadi. Agar ular bo'lmaganida, bizga dinga oid hech narsa yetib kelmagan bo'lardi. Shuning uchun, kim ularni kamsitsa, u Islom doirasidan chiqib ketadi.

This is because they were the first believers who fought the enemies of Islam fiercely at the lifetime of the Prophet (pbuh). Likewise, the love of Ali (may Allah be pleased with him) is of faith and the hatred of him is hypocrisy" The excellence of the Prophet's companions can be recognized by studying their biography and their traces during the Prophet's lifetime and thereafter. This excellence is represented in their sincere faith, fighting against the disbelievers, disseminating the belief, declaring the Islamic rites, raising high the word of Allah and His Messenger and teaching others the obligatory and Sunna worshiping. Were not they, we would not receive anything concerning the religion. Hence, whoever disparages them is beyond the pale of Islam.

Bunday kamsitish, shubhasiz, ular yomon odamlar bo‘lgan degan e’tiqoddan kelib chiqadi va shu sababli ularni maqtab, fazilatlarini bayon qilgan Allohning so‘zlari hamda Uning Rasuli ﷺning so‘zlarini inkor etishdir. Ular ilohiy ilmning manbai bilan uning manzili o‘rtasidagi vositachilardir. Vositachiga shubha qilish, albatta, manbaga ham ta’sir qiladi.

Such disparaging is undoubtedly out of the belief that they were wicked people and thus denying the sayings of Allah and His Messenger when praising them and indicating their virtues. They are also the intermediaries between the source and the target of sacred knowledge. Doubting the intermediary necessarily affects the source.

Payg'ambar ﷺ aytdilar: "Alloh meni tanladi va sahobalarimni saylab oldi. Sahobalarim orasida menda vazirlar, yordamchilar va qudalar bor. Shuning uchun kim ularni tanqid qilsa, Allohning, Uning farishtalarining va barcha odamlarning la'natiga uchraydi. Qiyamat kuni Alloh uning amallarini qabul qilmaydi".4

The Prophet (pbuh) said, "Allah has selected me and picked out my companions. From among my Companions, I have ministers, helpers, and relatives by marriage. Thereby, whoever disparages them entails the curse of Allah, His angels and all the people. Allah will not accept their deeds on the Day of Judgment.”4

Anas ibn Molik (Alloh u dan rozi bo‘lsin) rivoyat qilishicha, bir gal Payg‘ambar sahobalari shunday deganlar: “Sahobalarimni haqorat qiladigan kimsaga Allohning, farishtalarning va butun odamlarning la’nati bo‘lsin.” 5

Anas Ibn Malik (may Allah be pleased with him) related, once the Prophetic Companions said, "The curse of Allah the angels and the whole people is upon whoever reviles my companions.” 5

"Alloh meni tanladi va sahobalarimni saylab oldi. U menga do‘stlar, birodarlar va qarindoshlik orqali kuyovlar ham ato etdi. Undan keyin ularni la’natlaydigan va haqorat qiladigan yana bir avlod keladi. Shuning uchun siz ular bilan ovqatda, ichimlikda, nikohda, ularning janozasida yoki ular bilan birga namozda muomala qilmang."ﷺ 1

"Allah has selected me and picked out my companions. He also granted me friends, brothers and relatives by marriage. There will be another generation thereafter who will revile and disparage them. Therefore, you should not interact with them in food, drink marriage, prayer over them or prayer with them.” 1

Ibn Mas'ud (Alloh u articha rozi bo'lsin) rivoyat qildi: Payg'ambar ﷺ dedi: "Sahobalarim, yulduzlar va taqdir haqida gap ketganda, tilingizni tiying."2

Ibn Mas'ud (may Allah be pleased with him) related that the Prophet (pbuh) said, "Hold your tongue whenever you hear the mentioning of my Companions, stars and destiny.”2

Olimlar ta'kidlashicha, tilni tiyish Allohga to'liq bo'ysunishning belgisidir.

Scholars argued that, holding one's tongue is a sign of complete submission to Allah.

Musulmon kishi uchun Allohni va Uning Elchisini sevishi farzdir. Payg'ambarni sevishning belgilaridan biri — u kishi olib kelgan narsalarning hammasini sevish, uning izidan борувчиларни, uning sunnati va hidoyatiga amal qiluvchilarni, ahli baytini, sahobalarini, xotinlarini, avlodlarini va xizmatkorlarini sevish, ularni sevganni sevish va ularga dushman bo'lganga dushman bo'lishdir.

It is obligatory for a Muslim to love Allah and his Messenger. Of the Prophet's love is to love all what He was sent with, those who take after him, those who apply his tradition and guidance, household, companions, wives, progeny, servants, and to love whoever loves them and hate whoever hates them.

Abu Ayyub As-Sakhtiyyani (Allah unda rozi bo'lsin) aytdi: kim Abu Bakrni sevsa, dinning minorasini balandroq ko'taradi; kim 'Umarni sevsa, yo'lni ravshan qiladi; kim 'Usmonni sevsa, Allohning nuri bilan yoritiladi; kim Alini sevsa, eng aniq asosga mahkam yopishadi; va kim: "Payg'ambarning sahobalari yaxshi va to'g'ridir", deb aytsa, nifoqdan xoli bo'ladi.

Abu Ayyub As-Sakhtiyyani (may Allah be pleased with him) said, whoever loves Abu Bakr raises the minaret of the religion higher, whoever loves 'Umar clarifies the way, whoever loves 'Uthman, is enlightened by Allah's light, whoever loves Ali adheres to the clearest principle and whoever says, the Prophet's companions are good and right is free from hypocrisy.

Sahobalarning fazilatlari haqida aytadigan bo'lsak, ular sanoqsiz. Sahobalarning eng afzali — Payg'ambar ﷺ jannatga kirishini va'da qilgan o'nta kishidir. Ular orasidagi eng afzal to'rt kishi: Abu Bakr, 'Umar, 'Usmon va 'Ali (Alloh ulardan barchasidan rozi bo'lsin). Ularga shubha qilgan kishi munofiqdir.

As for the virtues of the Prophetic companions, they are countless. The best of the companions are the ten whom the Prophet promised to enter paradise. The best four of them are Abu Bakr, 'Umar, 'Uthman and' Ali (may Allah be pleased with them all). Whoever doubts them, is a hypocrite.

Al-'Irbod ibn Soriya rivoyat qilgan hadisda Payg'ambar ﷺ shunday dedilar: "Mening sunnatimga va to'g'ri yo'lga yo'llangan xalifalarning sunnatiga amal qilinglar. Uni mahkam tutinglar va unga chang solinglar. (Dinda) yangiliklardan saqlaninglar, chunki har bir yangilik bid'atdir, har bir bid'at esa adashishdir, har bir adashish esa do'zaxdadir." 3

In the hadith narrated by AI-'Irbad Ibn Sariyyah, the Prophet said, "You must follow my deeds (Sunna) and that of the rightly guided caliphs. Hold it and stick fast to it. Avoid novelties (in religious matters), for every novelty is an innovation and every innovation is an error and every error is in hell.” 3

Oqilona ishora qilingan xalifalar: Abu Bakr, Umar, Usmon va Ali. Birinchisi Qur'onda bir necha marta zikr qilingan.

The Rightly-Guided Caliphs are: Abu Bakr, 'Umar, 'Uthman and , Ali. The former was mentioned in the Qur'an several times.

"Aranglaringizda fazl va boylik egalari yaqinlariga, muhtojlarga va Alloh yo'lida hijrat qilganlarga yordam bermaslikka qasam ichmasin" (An-Nur: 22)

"Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause" (An-Nur: 22)

{Ikkovi ikki kishidan biri edi, ular ikkovi g‘orda edilar.} (At-Tavba: 40)

{ Being the second of the two, they two were in the care.} (At- Tawbah: 40)

{Va haqni olib kelgan va uni tasdiqlagan kishi — ana shular taqvodorlardir.} (Az-Zumar: 33)

{And he who brings the truth and who confirms (and supports) it.} (Az-Zummar: 33)