Alloh, Ulug' Zot O'z Kitobida Lut qavmining qissasini bir necha o'rinda bayon qiladi. Alloh, Qodir Zot aytadi: {Bizning hukmimiz kelganda, (shaharlarni) ag'darib yubordik va ularning ustiga loy qotgan toshdek, qavatma-qavat, Robbingning huzuridan belgilangan toshlar yog'dirdik; ular zolimlardan uzoq emas!} (Hud: 82-83)

Allah, Most High recounts in His Book the story of Lut's people in several positions. Allah, the Almighty says, {When Our decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer, marked from thy Lord; nor are they ever far from those who do wrong!"} (Hud: 82-83)

Bu maskan, agar ular ham xuddi shu gunohni sodir etsalar, ummatimiz ichidagi zolimlardan uzoq emas.

This abode is not far from those who do wrong amongst our nation if they committed the same sin.

Shuning uchun Payg'ambar ﷺ dedilar: "Mening ummatim uchun eng ko'p qo'rqadigan narsam — ular Lut qavmining gunohiga ergashishidir."1

Therefore, the Prophet (pbuh) said, "What I fear most is that my nation may follow the crime of Lut's people.”1

Payg'ambar ﷺ ham shunday dedilar: "Lut qavmi qilgan ishni qilgan kimsaga Alloh la'nat qilsin."2

The Prophet also said, "May Allah curse him who does what Lut's people did.”2

U bu gapni ikki marta aytdi.

He said it twice.

Ibn Abbas (roziyallohu anhu) rivoyat qilgan: Payg‘ambar ﷺ shunday degan: “Kimki Lut qavmining gunohi bilan ushlansa, sodomiya qiluvchini ham, unga qilinishiga yo‘l qo‘yuvchini ham o‘ldiringlar.” 3

It was related that the Prophet (pbuh) said, "Whoever is caught doing the crime of Lut's people, you should kill the one who sodomizes and the one who lets it be done to him.” 3

Ibn Abbos (Alloh u dan rozi bo'lsin) dedi: "Shaharda eng baland binoni toping, so'ng ulardan birini u yerdan tashlang va Lut qavmining turar joyi kabi toshbon qiling." Olimlar orasida liwat (erkaklar o'rtasidagi jinsiy aloqa) Alloh taqiqlagan kabira gunohlardan biri ekanligida ijmo bor: {Dunyo mahluqotlari orasidan siz erkaklarga yaqinlashasizmi va Alloh sizlar uchun yaratgan xotinlaringizni qoldirasizmi? Yo'q, siz haddan oshgan qavmsiz} (Ash-Shu'aro: 165-166).

Ibn 'Abbas (may Allah be pleased with hi) said, "Look for the highest building in the town, and then throw them down and stone them like the abode of Lut's people." There is a scholarly consensus that sodomy is among the major sins forbidden by Allah, {Of all creatures in the world, will ye approach males, and leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits!} A-Shu`ara: 165-166)

Alloh, Eng Yuksak, aytadi: {Lutga ham hukm va ilm berdik va uni yomon ishlar qiladigan shaharから qutqardik. Albatta, ular yomonlikka berilgan, itoatsiz qavm edi.} (Al-Anbiyo: 74)

Allah, Most High, says, {And Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practiced abominations: truly they were a people given to evil, a rebellious people.} (Al-Anbya': 74)

Ular yashagan shahar Sodom deb atalgan. Ular Allohning Kitobida zikr qilgan jirkanch amallarni qilar edilar. Ular erkaklar bilan bo'lish (liwat) gunohini sodir etar, yig'inlarida qo'shiq bilan birga (ovozli) shamollatar va boshqa ko'plab yomon odatlarni qilar edilar.

The town where those people lived was called Sodom. They used to practice the abominations mentioned by Allah in His Book. They used to commit sodomy; make sounded wind in their assembly and many other offensive practices.

U (ﷺ) dedi: "Lesbiyanlik ular orasidagi zinodir." Payg'ambar ﷺ dedi: "Kecha va kunduz to'rt kishi Allohning g'azabini keltiradi." Undan so'raldi: "Ey Allohning Elchisi, ular kimlar?" U javob berdi: "Ayollarga o'xshab olgan erkaklar va erkaklarga o'xshab olgan ayollar, hayvonlar bilan zino qiluvchi va sodomiya qiluvchilar."1

He (pbuh) said, "Lesbianism is adultery between them." The Prophet (pbuh) said, "Four people entail Allah's wrath in night and day. " It was asked, "Who are they, Messenger of Allah?" He answered, "Effeminate men and masculine women, the adulterer of animals and sodomizers.”1

Rivoyat qilinishicha, ikki erkak liwot (sodomiya) qilishga kirishganda, Allohning Arshi Allohning g‘azabidan qo‘rqib titraydi.

It is narrated that when two men start to commit sodomy, Allah's Throne vibrates fearing Allah's wrath.

"Osmon yer ustiga deyarli qulab tushadi, ammo farishtalar uning chekkalarini ushlab turadilar va Allohning g'azabi tinmaguncha Ixlos surasini o'qiydilar." Payg'ambar ﷺ dedilar: "Qiyamat kuni yetti kishi bo'ladiki, ular Allohning rahmatidan va poklanishidan chetlatiladilar. Alloh ularni o'sha kirganlar bilan birga do'zaxga kirishga hukm qiladi: livotlik qiluvchilar, o'z-o'zini qondiruvchi, hayvonni orqa tomonidan yaqinlashib bosuvchi, ayolni orqa yo'lidan yaqinlashib bosuvchi, bir vaqtning o'zida bir ayolga va uning qiziga uylanuvchi, qo'shnisining xotinidan zino qiluvchi va qo'shnisiga zarar yetkazib, uni la'natlaguncha zarar yetkazuvchi kishi."2

The heavens almost fall on the earth but the angels hold their outskirts and recite Surat AI-Ikhlas until Allah's wrath reposes." The Prophet (pbuh) said, "On the Day of Judgment, there will be seven people who will be excluded from Allah's Mercy and purification. Allah will sentence them to enter the Hell-Fire with those who enter it: Those who commit sodomy, the one who commits masturbation, the one who approaches an animal from its anus, the one who approaches a woman from her anus, the one who marries a woman and her daughter altogether, the adulterer of his neighbor's wife and the one who brings harm to his neighbor until he accurse him.”2

Rivoyat qilinganki: "Qiyomat kunida zino qilganliklari sababli qo'llari homilador holda to'planadigan kishilar bo'ladi. Ular dunyoda o'z avratlari bilan o'ynab yurganlar." Shuningdek, rivoyat qilinganki: "Lut qavmining odatlari orasida zar o'ynash, uchirilgan kaptarlar bilan poygalashish, yalang'och holda hammomga kirish, o'lchov va tarozida aldash bor. Bunday ish qilganlarga voy."3

It was narrated that, "there will be some people who will be assembled on the Day of Judgment with pregnant hands because of committing adultery. They used to make play of their genitals in the world." It was also narrated that, "Among the practices of Lut's people is playing with dice, competing by flying pigeons, entering the bathroom naked, cheating in measures and weights. O woe to those who do so.”3

Ibn ʿAbbos (roziyallohu anhu) aytdi: "Agar sodomit tavba qilmasdan vafot etsa, qabrida cho‘chqaga aylanadi." Payg‘ambar ﷺ aytdilar: "Alloh erkak bilan erkak yoki ayol bilan sodomiya qilgan kishiga qaramaydi." 4

Ibn 'Abbas (may Allah be pleased with him) said, "When a sodomite dies without making repentance, he will turn into a pig in his grave." The Prophet (pbuh) said, "Allah does not look to a man who commits sodomy with a man or a woman." 4

Abu Sa'id As-Su'luk dedi: "Bu ummatda (millatda) liwotchilar deb ataladigan ba'zi odamlar bo'ladi. Ular uch turli bo'ladi: ba'zilari faqat qaraydi, ba'zilari faqat qo'l berib ko'rishadi, oxirgilari esa bu jirkanch ishni qiladi."5

Abu Sa'id As-Su'luk said, "There will be some people who will be called sodomites in this Ummah (nation). They are of three kinds: some who just gaze, others who just shake hands, and the last who commit the abominable act.”5

Ayolni yoki yosh bolani shahvoniy qo'zg'alish bilan ko'rish zino hisoblanadi, quyidagi hadisda zikr qilinganidek:

Looking at a woman or a juvenile out of sexual excitement is adultery as mentioned in the following hadith:

"Begona ayolga qaraganda, ko'z bilan zino qiladi," "quloq bilan zino — jinsiy suhbatni eshitish," "til bilan zino — jinsiy mavzuda gapirish," "qo'l bilan zino — harom narsaga tegish," "oyoq bilan zino — begona ayolga qarab yurish; qalb zinoni qattiq orzu qiladi," "jinsiy a'zolar esa amalni tasdiqlaydi yoki inkor etadi," deyilgan.1

"A man commits adultery with his eyes when he looks at a strange woman,' the adultery of the ears is listening to sexual dialogue, adultery of the tongue is talking about sex,' the adultery of the hand is to catch which is unlawful,' and the adultery of the feet is going towards a strange woman; the heart ardently desires adultery,' and the sexual organs confirm or contradict the act.”1

Shuning uchun solih kishilar yoshlardan uzoq turish zarurligini ta'kidlaydilar. Al-Hasan ibn Zakvon aytdi: "Boy odamlarning bolalari bilan o'tirishga odatlanmang, chunki ular go'zal yuzli bokira qizlar kabi chiroylidirlar. Ular ayollardan ham ko'proq maftun etishi mumkin."2

Therefore, the righteous men stress the necessity of keeping away from juveniles. AI-Hasan Ibn Zakwan said, "Do not be accustomed to sit with the wealthy men's kids since they are good looking like the virgin ladies. They might be more fascinating than women.”2

Ulamolarning ilgarigi birortasi ham shunday degan: "Taqvodor yosh yigitga hujum qilayotgan yirtqich hayvondan qo'rqmayman.

One of the earlier scholars also said, "I do not fear a beast of prey when attacking a devout young man.

"Men yoshi kichik bola bilan o'tirganimda qo'rqaman." Bundan tashqari, u shunday dedi: "Erkak yoshi kichik bola bilan birga uxlamasligi kerak." Olimlar ta'kidlaganidek, erkakka yoshi kichik bola bilan uyda, do'konda yoki hammomda yolg'iz qolishi harom, xuddi erkak bilan ayol holatidagidek.

I just fear a juvenile when sitting with him." More than that he said, 'A man should not sleep with a juvenile together." It is unlawful for a man as scholars argued, to stay alone with a juvenile in a house, a shop or a bathroom as in the case of men and women.

Yoshlar orasida ayollardan ham go'zalroq bo'lishi mumkin bo'lganlar bor. Ular eng jozibali bo'lishi mumkin. Ular bilan qilingan yomonlikni oqlash ayol bilan qilinganidan ko'ra osonroq. Shuning uchun bunday chuqur his-tuyg'ular, ehtimol, harom hisoblanadi. Dastlabki musulmonlarning ko'plab hikmatlari ulardan uzoq turishga qarshi ogohlantirish sifatida aytilgan.

Among juveniles are those who may be more beautiful than women. He may be most fascinating. It is easy to justify what you do of evil with him than is with a woman. Therefore, such deep feelings are most likely unlawful. Numerous maxims of the early Muslims were postulated as warnings from keeping near of them.

Bir safar Sufyon Savriy jamoat hammomiga kirdi va uning ortidan chiroyli bir bola kirdi. Sufyon dedi: "Uni chiqarib yuboringlar, chunki men ayolni ko'rsam, shayton ko'raman, chiroyli bolani ko'rsam esa, shaytonlar to'dasini ko'raman." Bir kishi Imom Ahmad oldiga chiroyli bir bola bilan keldi. Imom Ahmad so'radi: "Bu kim?" U kishi javob berdi: "Mening jiyanim." Imom Ahmad dedi: "Uni olib qaytib kelmang va u bilan birga yurmang, aks holda sizni tanimaydigan odamlar sizga yomon gumon qilishlari mumkin."

Once, Sufyan Ath- Thawri entered a public bath and the a hand some boy entered after him. Sufyan said, "Get him out because when ever I see a woman I see a Devil but whenever I see a handsome boy I see a group of devils." A man visited Imam Ahmad accompanied with a handsome boy. Imam Ahmad said, "Who is that?" The man replied, "My nephew." Imam Ahmad said, "Do not come again with him. Nor should you walk with him lest the people who do not know you think something bad about you.

Abdul-Qays vakilining Payg'ambar ﷺ huzuriga kelganida, ular bilan birga go'zal bir yigit ham bor edi. Payg'ambar ﷺ uni o'zlarining orqalarida o'tirishga buyurdilar va dedilar: "Dovud (alayhis-salom) ning sinovi nigoh bilan bog'liq edi."3

When the delegate of `Abdel-Qays came to the Prophet (pbuh) there was a handsome juvenile with them. The Prophet (pbuh) made him sit behind his back and said, "The trial of Dawud pertained to the gaze.”3

Zino xabarining bir ko'rinishi, deb aytilgan.

It was said that the look is message of adultery.

Payg'ambar ﷺ shunday dedilar: "Ko'z bilan qarash — shaytonning zaharli o'qidir. Kim uni Alloh uchun tark etsa, u qiyomat kunigacha davom etadigan ibodatning lazzatini his qiladi."4

The Prophet (pbuh) said, "Eye-looking is a poisonous arrow of Satan and whoever gives it up for the sake of Allah, he will feel the joys of Worship which will persist until the Day of Judgement.”4

Xolid ibn al-Validdan (Allah undan rozi bo'lsin) rivoyat qiladi: bir kuni u erkaklar bilan yotish (sodomiya) gunohini sodir etayotgan bir kishini topib qoldi. Shundan so'ng Abu Bakr boshqa sahobalar bilan maslahatlashdi (Allah ularning hammasidan rozi bo'lsin). Ali ibn Abu Tolib dedi: "Bu gunohni faqat Lut qavmi qilgan edi va biz ularni Allah, Ulug' Zot, qanday jazolaganini bilamiz. Menimcha, uni kuydirish kerak." Shuning uchun Abu Bakr Xolidga xabar yuborib, gunohkorni kuydirishni buyurdi. Shunda Xolid uni kuydirdi. Ali (Allah undan rozi bo'lsin) dedi: "Kimki o'ziga boshqa birini fisq qilishga ruxsat bersa, u ayollarga bo'lgan ishtiyoq bilan kasallanadi va qabrida, Qiyomat kunigacha la'natlangan shayton bo'ladi." Rivoyat qilinadiki, Iso ibn Maryam (alayhissalom) safarda yurganida, yonayotgan olov ichida bir odam kuyayotganini ko'rdi. Shunda Iso suv olib olovni o'chirmoqchi bo'ldi. Lekin olov bola ko'rinishiga kirdi, odam esa olovga aylandi. Iso hayron bo'lib dedi: "Ey Rabbim! Ularni tirilt, ularning ahvolini so'rayin." Allah ularni tirilitdi. Ular bir erkak va bir bola edi. Iso ulardan so'radi: "Siz kimsiz?" Erkak javob berdi: "Ey Allahning ruhi! Dunyoda men bu bolaga oshiq bo'lib qoldim va shahvat hayajonida uni sodomiya qildim. Keyin o'lganimizdan so'ng, navbat bilan bir-birimizni kuydirdik. Bu bizning Qiyomat kunigacha bo'lgan azobimizdir." Biz Allahning azobidan Unga panoh so'raymiz, Undan mag'firat tilaymiz, va Uning sevgan va rozi bo'lgan narsalariga yo'l-yo'riq hamda salomatlik so'raymiz.

Khalid Ibn Al-Waleed (may Allah be pleased with him) related that one day he found a sodomite committing such practice. Then, Abu Bakr consulted the other Companions (may Allah bless them all `Ali Ibn Abi Talib said, "This sin was only done by Lut's people and we knew how they were punished by Allah, the Almighty. I think he should be burnt." Therefore, Abu Bakr sent a message to Khalid ordering him to bum the sodomite. Then Khalid burnt him. " 'Ali (may Allah be pleased with him) said, "Whoever allows someone else to fornicate with him, he will be addicted by the appetite of woman and will be an accursed Satan in his grave until the day of Judgement.” It was related that Jesus, the son of Marry (pbuh), passed by a flaming fire burning a man when he was in a journey. Then, Jesus carried Some water to extinguish the fire. But, the fire turned into a boy and the man turned into fire. Surprisingly, Jesus said, "O Lord! May You return them back to life to ask them how they are? Allah then brought them to life. They were a man and a boy. Jesus asked them, "Who are you?" The man said, "O spirit of Allah, in the World I was afflicted by loving this boy and out of sexual excitement, I sodomized him. Later on when we died, we alternatively burned one another. This is Our torture until the Day of Judgement." We seek Allah's refuge from His torture and ask His pardon, and for well-being and guidance to What He loves and pleases.