Ibn Mas'ud (Allah ундан rozi bo'lsin) dedi: "Qachon ichkilikbozning vafoti bo'lsa, uni xoch shaklida dafn qilinsin. So'ngra uning qabrini qazib, qiblaga qaratilgan-qaratilmaganini tekshiring. Agar qaratilmagan bo'lsa, uni xoch shaklida dafn qilinsin."
Rivoyat qilinadiki, bir safar Al-Fudayl ibn Iyad o'zining shogirdlaridan birini o'lim oldida ko'rgani bordi. U marhumga kalimai shahodatni talqin qila boshladi: "Allohdan o'zga iloh yo'q, Muhammad Allohning Elchisidir." Ammo shogird uni takrorlay olmadi. Al-Fudayl yana takrorlaganida, shogird dedi: "Men buni hech qachon aytolmayman. Men undan begonaman." Shunda Al-Fudayl yig'lab chiqib ketdi.
Keyinchalik u tushida o'sha shogirdni do'zaxga sudralayotgan holida ko'rdi. U so'radi: "Ey bechora shogird, nega jaholatga yuz burding?" U javob berdi: "Ey ustoz, kasal bo'lganimda, bir tabibga bordim, u menga har yili bir piyola sharob ichishni maslahat berdi. Aks holda kasal bo'lib yuraverarkansan. Shuning uchun davolanish niyatida har yili uni ichib turardim."
Agar bu davolanish uchun ichadiganlarning manzili shu bo'lsa, boshqalarning holi qanday bo'lar ekan?
"Ibn Mas'ud (may Allah be pleased with him) said, "Whenever a drunkard dies let him be buried crucified. Then disinter his grave to find out whether he is directed to Qiblah or not. If not, let him be crucified." It is narrated that once Al-FudailIbn Eyad visited one of his disciples when dying. He started to instruct the deceased the testification of Faith, 'there is no god but Allah, Muhammad is the Messenger of Allah." but the disciple could not repeat after him. When Al-Fudail repeated it again the disciple said, "I could never pronounce it. I am free of it.’ Then, Al-Fudail left weeping. Afterwards, he saw in a dream the disciple while being dragged to Fire. He asked him, "0 poor disciple, why did you turn to ignorance?" He replied, "0 master, when I was ill, I went to a physician who advised me to drink a glass of wine every year. It not, you would remain sick. Therefore, I used to drink it annually for treatment." If that is the abode of those who drink it for treatment. How about the others?
Tavbа qilgan bir kishidan nima uchun tavba qilganini so'raganda, u shunday javob berdi: «Men qabrlarga kirib yurardim. Bir kuni qiblaga qaratilmagan o'lik odamni ko'rdim. Shunda uning yaqinlaridan u haqida so'radim, ular: "U dunyoda sharob ichardi va tavba qilmasdan vafot etgan", deyishdi».
When a penitent was asked, Why he repented he answered, 'I was used to entering graves. Once, I saw a dead person not directed to Qiblah. I, then, asked his kinsmen about him and they said, "He used to drink wine in the world and died without doing repentance.
Solih kishilardan biri shunday dedi: "Farzandlarimdan birini dafn etganimdan so'ng, uni tushimda oq sochli bosh bilan ko'rdim. Men so'radim: "Ey farzandim, men seni bola ekanligingda dafn etgan edim, senga nima bo'ldi?"
U javob berdi: "Ota, yonimga bir ichkilikbozni dafn etishdi. Shunda Do'zax olovi uni bir puflashda qabul qildi. Bu shu qadar dahshatli edi, hamma bolalar oq sochli bo'lib qolishdi."
One of the righteous men said, "Having buried one of my kids, I saw him in a dream with a white hairy head. I asked, 0 my kid, I had buried you as a child, what happened to you?" A drunkard was buried beside me, father. Then Hell-Fire received him by just a puff. It was so violent that all children grew white hairy.
Demak, biz Allohga, Ulug' va Ulug'vor Allohga, itoatsiz holda o'lib, so'ngra do'zaxga tashlanmasligimiz uchun tavba qilishimiz kerak. Biz Allohdan uning azobidan panoh so'raymiz.
Hence, we should repent to Allah the Almighty before dying disobedient and then cast into the Fire. We seek Allah's refuge from it.
Gashish marixuanadan tayyorlanadi va sharob kabidir. U harom bo'lib, uni chekkan kishi ichkilikbozning jazosini tortishi kerak. Aslida u sharobdan ham yomonroqdir, chunki u odamning aqli va idrokiga shunday ta'sir qiladiki, u ayolsifat yoki fohisha kabi bo'lib qolishi mumkin va hokazo. Sharob ham eng nafratlangan narsalardan biridir, chunki u ko'pincha kelishmovchilik va janjalga olib keladi, ular esa musulmonni namoz va Allohni zikr qilishdan chalg'itadi.
Hashish which is made from marijuana is like wine. It is unlawful and whoever smokes it should suffer the same penalty of a drunkard. Actually it is worst than wine. As it affects one's mind and perception to the extent that he may turn into effeminate or a pimp etc. Wine is also most abominated as it often leads to disagreement and fighting and they in turn take the Muslim away of Prayer and remembrance of Allah.
Ba'zi ilk olimlar xashish iste'mol qiladigan yoki chekadigan kishini jazolash kerak, lekin bunday intizomiy jazo eng kam belgilangan huquqiy jazo miqdoriga yetmasligi mumkin, deb hisoblaganlar. Buning sababi, ular xashishni aql-idrokni xiralashtiradigan, ammo narkotiklar kabi ishtiyoq uyg'otmaydigan narsa deb bilganlaridir. Biroq xashish ishtiyoq uyg'otadigan narsa bo'lib, uning giyohvandi undan voz kechishi qiyin. Shu sababli, uni iste'mol qiladigan yoki chekadigan kishi aroq ichgan kishi kabi jazolanishi kerak.
Some earliest scholars held that who eats or smokes hashish should be disciplined but such disciplinary action may not reach the amount of the least prescribed legal penalty. This is because they considered it as something that befogs mind but not desired like narcotics Nevertheless, hashish is something which is desired and it is hard for the addict to renounce it. Therefore, he who eats or smoke it should be penalized like the one who drinks wine.
Hashish qattiq bo'lgani uchun, olimlar uning najis yoki najis emasligi haqida bir fikrga kelmagan. Hanbaliy mazhabi va boshqa mazhablarda ko'rsatilganidek, uch xil qarash mavjud: u sharob kabi najisdir va bu to'g'ri qarashdir.
Because hashish is solid the scholars are not unanimous as to whether it is filthy or not. There are three points of views as shown in the Hanbali school of jurisprudence and others: It is as filthy as wine and this is the correct point of view.
Qattiq bo'lgani uchun u najis emas. Qattiq hashish toza, suyuq hashish esa najisdir.
It is not filthy due to its solidity. Solid hashish is pure but liquid hashish is filthy.
Bir kuni Abu Muso so'radi: "Ey Allohning Elchisi, Bit' va Mizr (Yamanda tayyorlanadigan ikki xil mastlik beruvchi ichimlik) haqida hukm qanday?" Birinchisi asaldan, ikkinchisi esa arpadan tayyorlanadi. U yana qo'shib qo'ydi: "Payg'ambar juda fasohatli-ku." Payg'ambar ﷺ javob berdi: "Namozdan g'aflatga olib keladigan har qanday mastlik beruvchi narsa haram qilingan."
Once, Abu Musa asked, "0 Messenger of Allah what is the ruling of Bit' and Mizr (two intoxicants beverages made in Yemen). The former is made of honey and the lather is made of barely. He added, the Prophet is so eloquent. The Prophet answered, “Every intoxicant that causes the negligence of Prayer is forbidden.” 1
"Ko‘p miqdorda mast qiluvchi narsaning oz miqdori ham harom."
"Of that which intoxicates in a large amount, a small amount is unlawful.” 2
Yuqoridagi hadisda intoksikantlarning qattiq yoki suyuq bo‘lishiga bo‘linishiga oid hech qanday ishora yo‘q.
In the hadith above, there is no reference to the dichotomy of intoxicants into solid or liquid.
Har qanday turdagi va shakldagi mast qiluvchi narsa harom. Hashish esa dastlabki musulmonlar tomonidan zikr qilinmagan, chunki u faqat tatarlarning islom olamiga kelganidan keyin ishlatila boshlangan.
Whatever the kind or form of an intoxicant, it is unlawful. Hashish is not mentioned by the early Muslims because it was used only after the coming of Tatars to the Islamic world.
Abdulmalik ibn Marvan rivoyat qilishicha, bir yigit gunohi uchun yig'lab uning huzuriga kelgan. Yigit so'radi: "Menga tavba qilish imkoni bormi?" Abdulmalik dedi: "Qanday gunohlar qilding?" Yigit dedi: "Men og'ir gunoh qildim." Abu Molik dedi: "Sen bandalarining tavbasini qabul qiladigan va barcha gunohlarni kechiradigan Allohga tavba qilganing ma'qul."
So'ng yigit dedi: "Ey mo'minlarning amiri, men qabrlarni talon-toroj qilardim. U yerda ko'p ajoib manzaralarni ko'rganman." U so'radi: "Nimalarni ko'rding?" Yigit dedi: "Bir kecha men shunday qabrni talon qildimki, u yerdagi murdaning yuzi qiblaga qaratilmagan edi. Qo'rqib, ketmoqchi bo'ldim, lekin kimdir: "Nima uchun uning yuzi qiblaga qaratilmaganini so'ramaysanmi?" degan ovozni eshitdim. Men: "Nima uchun?" deb so'radim. U dedi: "Chunki u namozni jiddiy o'qimagan edi."
Yana boshqa qabrni talon qilganimda, murdaning bo'yin zanjirlar bilan bog'langan cho'chqaga aylanganini ko'rdim. Qo'rqib, ketmoqchi bo'ldim, lekin kimdir: "Uning amallarini va nima uchun azoblanayotganini so'ramaysanmi?" degan ovozni eshitdim. Men so'radim: "Nima uchun?" U dedi: "U dunyoda sharob ichgan va tavba qilmasdan vafot etgan."
Abdul-Malik Ibn Marawan recounted a story about a young man who came to him weeping because of a sin he committed. The young man asked: Is repentance available to me? Abdul-Malik said, “What did you commit of sins? I committed a grievous sin, the man declared. Abu Malik said, "You would better repent to Allah Who accepts the repentance of His servants and forgives all sins." Then, the young man said, "O leader of the believers, I was used to robbing graves. There I have seen many wondrous scenes. He asked him: "What did you see?" He said, "One night I robbed a grave where I noticed the corpse not directed to Qiblah. I was scared and started to leave but I heard someone saying, "Would not you ask why he was turned away from Qiblah? Why, I asked. He said, “Because he was not serious in Prayer.” When I stole from another grave I noticed that the corpse was turned into a pig and his neck tied by chains. I was scared and attempted to leave, but I heard someone saying, "would not you ask about his deeds, and why he was tortured?" I asked why?" He said, "He drank wine in the world and died without doing repentance.
Uchinchi qabrda men jasadning olov xanjarlari bilan yerga mixlanib qadalganini ko‘rdim va uning tili boshining orqa tomoniga qadalgan edi. Qo‘rqib ketdim va orqaga qaytmoqchi bo‘ldim, lekin kimdir meni chaqirib dedi: “Nima uchun uning azoblanganini bilishni xohlaysizmi?” Men so‘radim: “Nima uchun?” U dedi: “U siydikdan o‘zini tozalamagan va chaqimchilik qilgan edi.”
To‘rtinchi qabrda men jasadning olovda yonayotganini ko‘rdim. Qo‘rqib ketdim va ketmoqchi bo‘ldim, lekin meni chaqirib dedilar: “Nima uchun azoblanganini bilishni xohlaysizmi?” Men so‘radim: “Nima uchun?” U javob berdi: “U namozni e’tiborsiz qoldirgan edi.”
In the third grave I saw that the corpse was spinned into the earth by wedges of fire and that the tongue was pierced to the back of his head. I became scared and tried to go back but someone called me by saying,’ “Would you like to know why he was tortured?” I asked. “Why”? He said, "He did not free himself of traces of urine and was a talebearer.” In the fourth grave, I saw that the corpse blazing in fire. I was scared and attempted to leave but I was called would you like to know why he was tormented. I asked, “Why?” He replied he neglected prayers.
Oxirida men beshinchi qabrdan o‘g‘irlik qildim, u ko‘z yetguncha keng va yaltiroq edi. Jasad yoritilgan, yaxshi kiyintirilgan holda karavotda yotardi. Men unga hurmat ko‘rsatdim va ketmoqchi bo‘ldim, lekin kimdir menga: "Nega uning hurmat qilinganini bilishni xohlaysizmi?" deb chaqirdi. "Nega? — deb so‘radim." U dedi: "U Allohga itoat qilgan va ibodat qilgan taqvodor yigit edi." Shunda Abdulmalik dedi: "Bu gunohkor kishilar uchun ibrat, taqvodor kishilar uchun esa xushxabardir. Alloh bizni va sizni taqvodor va itoatkor kishilar qatoriga kiritsin hamda zulmdan saqlasin. U eng saxiy, eng ko‘p ehson qiluvchidir."
Eventually, I stole from a fifth grave which was so wide as far as one's sight and shiny. The corpse was lying on a bed illuminated and well dressed. I honored him and tried to leave but someone called me saying, "would you like to know why he was honored?" "Why? I asked ." He said, "He was a devout young man who was brought obeying and worshipping Allah." Then Abdul-Malik commented, "This is a lesson to the sinful men and a good tiding to the devout people. May Allah count you and us among the devout and obedient people and let us be protected from the wrongdoing. He is the Most Generous, the Most Bounteous.