Alloh Taolo munofiqlar haqida shunday deydi: {Ular namozga turganlarida, ojizona turadilar, odamlarga ko'rsatish uchun, va Allohni oz eslaydilar.} (An-Niso: 142)

Allah Most High describes the hypocrites saying, {When they stood up to prayer, they stand without earnestness, to see of men, but little do they hold Allah in remembrance.} (An-Nisa': 142)

U'zi Oliy Zot yana shunday deydi: {Bas, o'z namozlaridan g'ofil bo'lgan, ular (ko'rsatish) uchun qilgan, (ammo) qo'shnilik ehtiyojlarini (hatto) ravo ko'rmaydigan namozxonlarga voy bo'lsin.} (Ma'un: 4-7)

He Most High also says, {So woe to the worshipers who are neglectful of their prayers, those who (want but) to be seen, but refuse (to supply) even) neighborly needs.} (Al-Ma'un: 4-7)

{Ey iymon keltirganlar! Sadaqalaringizni minnat qilish va ozor berish bilan bekor qilmang — xuddi o‘z molini odamlarga ko‘rsatish uchun sarflaydigan kishilar kabi.} (Al-Baqara: 264)

{O ye who believe! Cancel not your charity by reminders of your generosity or by injury-like those who spend their wealth to be seen of men.} (Al-Baqarah: 264)

{Kim Rabbiga liqo bo'lishni umid qilsa, solih amal qilsin va Rabbisiga ibodat qilishda hech kimni sherik qilmasin} (Al-Kahf: 110)

{Whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner} (Al-Kahf: 110)

Abu Hurayra (Allohu taolo undan rozi bo'lsin) rivoyat qiladi: Allohning Elchisi ﷺ aytdilar: "Qiyomat kuni birinchi bo'lib hukm qilinadigan kishi shahid bo'lib vafot etgan kishidir. U keltiriladi, Alloh unga O'zining ne'matlarini tanitadi va u ularni tanib oladi. (Alloh) aytadi:

On the authority of Abu Hurairah (may Allah be pleased with him) who said that the Messenger of Allah (pbuh) said, "The first of people who will be judged on the Day of Judgment will be a man who has died a martyr. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say:

U unga nima qildingiz? U aytadi: Men Sening roziligingda shahid bo'lguncha kurashdim. U aytadi: Yolg'on gapirding. Sen shunchaki "u jasur" deyilishi uchun kurashding. Va shunday ham deyildi. Keyin uni yuzi bilan sudrab, Do'zax otashiga tashlashni buyuradilar. Keyin ilm o'rgangan va o'rgatgan, Qur'onni tilovat qilgan odam keladi. U keltiriladi va Alloh unga O'zining in'omlarini bildiradi, u esa ularni tanib oladi. (Alloh) aytadi: Ularga nima qilding? U aytadi: Men ilm o'rgandim, o'rgatdim va Sening roziliging uchun Qur'onni tilovat qildim. U aytadi: Yolg'on gapirding. Sen shunchaki "u olim" deyilishi uchun ilm o'rgangansan. Qur'onni esa "u qori" deyilishi uchun tilovat qilgansan. Va shunday ham deyildi. Keyin uni yuzi bilan sudrab, Do'zax otashiga tashlashni buyuradilar. Keyin Alloh boy qilgan, unga har xil mol-dunyo bergan odam keladi. U keltiriladi va Alloh unga O'zining in'omlarini bildiradi, u esa ularni tanib oladi. (Alloh) aytadi: Ularga nima qilding? U aytadi: Sen mol sarflanishini yoqtirgan har bir yo'lga Sening roziliging uchun sarf qilmasdan qoldirmadim. U aytadi: Yolg'on gapirding. Sen shunchaki "u saxiy" deyilishi uchun shunday qilgansan. Va shunday ham deyildi.

And what did you do with them? He will say: I fought for you until I died a martyr. He will say: You have lied. You did but fight so that it might be said (of you): He is courageous. And so it was said. Then he will be ordered to be dragged on his face until he is cast into Hell-Fire. (Next) will be a man who has studied (religious) knowledge and has taught it and who used to recite the Qur'an. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say: And what did you do with them? He will say: I studied (religious) knowledge and taught it and I recited the Qur'an for Your sake. He will say: You have lied. You did but study (religious) knowledge so that it might be said (of you): He is learned. And you recited the Qur'an that it might be said (of you): He is a reciter. And so it was said. Then he will be ordered to be dragged on his face until he is cast into Hell-fire. (Then) will come a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His Favors and he will recognize them. (Allah) will say: And what did you do with them? He will say: I have left no way in which You like money to be spent without spending for Your sake. He will say: You have lied. You did but do so that it might be said (of you): He is generous. And so it was said.

Keyin uni yuzi bilan sudrab, Do‘zax oloviga tashlashga buyuriladi.1

Then he will be ordered to be dragged on his face until he is cast into Hell-Fire.”1

Al-Xattobiy dedi: "Amallari bilan odamlarni va shuhratni istagan riyokor kishilar Qiyomat kuni o‘zlarining yashirin va noma'lum kamchiliklari va nuqsonlari bilan birga hozir qilinadilar." Allohning Elchisi ﷺ yanada aniqroq qilib ko‘rsatdilar: "Bu shirkdir (sherik keltirishdir), hatto eng kichik amallar bilan ham odamlarni istash shirkdir."1

Al-Khattabi said, "The unfaithful men who seek people and fame with their deeds would be presented on the Day of Judgment, with all their concealed and unknown defecates and faults." The Messenger of Allah (pbuh) illustrated further, "It is shirk (association, to seek people even with the slightest deeds.”1

U'z ham dedi: "Men sizlar uchun eng ko'p qo'rqadigan narsa — kichik shirkdir." Odamlar so'radilar: "Ey Allohning Elchisi, kichik shirk nima?" U javob berdi: "Riyo (ko'rsatuvchanlik)dir. Allohu taolo Qiyomat kuni shunday deydi: «Ey amallaringizni odamlarga ko'rsatganlar! Ularning oldiga boringlar va ular sizga biror narsa mukofot bera olar-kin-yo'qligini ko'ringlar!» {Ammo ular kutmagan narsa Allohdan ularga duch keladi} (Zumar: 47)" ﷺ

He (pbuh) also said, "For yo my greatest fear is from minor Shirk (association)." people said, "What is the minor shirk, O Messenger of Allah?" He debarred, "Showing off (is that minor shirk). Allah Most High will say on the Day of Judgment, "0 you who have sought people with their actions, go to them and see if they could compensate you!" {But something will confront them from Allah, which they could never have counted upon!} (Al-Zumar: 47)

Ba'zi olimlar bu oyatning tafsirida shunday deganlar: "Ular ko'rsatmoqchi bo'lgan go'zal amallar Qiyomat kuni ularga yomon amallar bo'lib ko'rinadi." Ba'zi tobe'inlar bu oyatni o'qiganlarida shunday derdilar: {Odamlarga ko'rsatish uchun amal qiluvchilarga voy!} Yana aytilishicha, Qiyomat kuni o'sha kishilar to'rt nom bilan chaqiriladilar: munofiq, aldamchi, kofir va ziyon ko'rgan. "Kimning uchun amal qilgan bo'lsang, o'sha odamlarning oldiga bor va mukofotingni ulardan ol, chunki sen uchun hech qanday mukofot yo'q", deyiladi. Hasan al-Basriy ham shunday izoh bergan: "Allohning qazosini bekor qilishni istab, munofiqlar o'zlarini solih odamlar qiyofasida ko'rsatishga harakat qiladilar."

In their explanation to this verse, some scholars said, those people used to act seemingly good deeds, which would appear Off the Day of Judgment to evil deeds." Some of the successors used to say when reading this verse, {Woe to those who seek people by their deeds.} It is said further that on the Day of Judgment those people would be called by four titles: Hypocrite, deceiver, unfaithful and loser, go to the people for whose sake you have done and take your compensation since we have no compensation for you." AI-Hassan also commented, "Wishing to overcome the Decree of Allah, the hypocrites try to appear as righteous men.

Lekin Alloh mo'min-muslim bandalarga ularning haqiqiy holatini ochib beradi». Qatoda aytdi: «Inson odamlar ko'rsin deb amal qilganda, Alloh Taolo aytadi: "Bandamga qarang, Meni qanday e'tiborsiz qoldirmoqda"». Umar ibn al-Xattob bir kishini namozda boshini egib turganini ko'rib qoldi va dedi: «Ey boshini egib turgan kishi, boshingni ko'tar, chunki xushu' faqat qalbda bo'ladi». Abu Umoma masjidda namoz o'qiyotib yig'layotgan bir kishini ko'rdi va dedi: «Ey inson, buni uyingda qilganing yaxshiroq emasmi! (ya'ni odamlardan chetda bo'lganing)». Muhammad ibn al-Mubarak derdi: «Har bir kishi xushu' va Allohdan qo'rquvni kechasi (uyida) namoyon qilishi yaxshiroqdir, chunki bu faqat Yaratuvchi uchun bo'ladi, kunduzi namoyon qilinsa esa yaratilganlar uchun bo'lishi mumkin». Ali ibn Abu Solib (Alloh u zotdan rozi bo'lsin) dedi: «Odamlar ko'rsin deb amal qiluvchi kishida uch alomat bor: yolg'iz qolganda dangasalik, odamlar oldida faollik, maqtovni sevish va tanqiddan nafratlanish». Al-Fudayl ibn Iyoz dedi: «Riyo odamlar uchun amalni tark etishdir, shirk odamlar uchun amal qilishdir, ixlos esa Alloh tomonidan ikkisidan xalos etilishdir».

However, Allah would unveil their true reality before the faithful believers." Qatadah said, "When the person did acts to be seen by people, Allah, the Almighty says, 'look at my servant how he disregards Me." 'Umar Ibn AI-Khattab once saw a man declining his head in Prayer, therefore he said, "O you who decline his head, raise your head, for mindfulness exists in the heart only." Abu Umamah saw a man weeping in Prayer in the mosque, whereupon he said, "O man, is it not better to do this in your house! (i.e., to be away from people)" Muhammad Ibn AI-Mubark used to say "It is better for everyone to show mindfulness and God-consciousness at night (in his house) for it will be solely for the Creator, whereas showing God-consciousness at day may be for the created." `Ali Ibn `Abi Talib (May Allah be pleased with him) said, "There are three signs for the one who works to be shown by people: Inactivity when alone and activity before people, love for estimation and abhorrence to criticism." AI-Fudail Ibn 'Aiad said, "Riya' (showing off) is to leave work because of people, shirk (association) is to work for the sake of people, while sincerity is to be saved from the two staffs by Allah.