Bu hukm kiyimlardagi, devorlardagi, toshlardagi, tangalardagi hamda mum, xamir, po'lat, mis, jun yoki boshqa narsalardan yasalgan barcha narsalardagi suratlarga ham tegishlidir.

This applies to pictures on clothes, walls, stones, coins and all things whether they are made from wax, pastes, steel, copper, wool or otherwise.

Alloh, Qodir va Buyuk, dedi: {Alloh va Uning Rasulini ranjitadiganlarga Alloh bu dunyoda ham, oxiratda ham la'nat qildi va ularga xorlovchi azobni tayyorladi.} (Ahzob: 57)

Allah, the Almighty said, {Those who annoy Allah and His Messenger-Allah has cursed them in this world and in the Hereafter, and has prepared for them a humiliating punishment.} (AI-Ahzab: 57)

'Ikrima aytdi: "Allohni va Uning Rasulini ranjitadiganlar — bu suratchilardir" degan so'zning ma'nosi nima? Ibn 'Umar (roziyallohu anhu) rivoyat qiladi: Allohning Rasuli ﷺ aytdilar: "Qiyomat kuni suratchilar azoblanadi va ularga: "Yaratganingizni jonlantiring", deyiladi."1

'Ikrimah said, what is meant by "Those who annoy Allah and His Messenger are picture-makers. On the authority of Ibn 'Umar (may Allah be pleased with him), "The Messenger of Allah (pbuh) said, "On the Day of Judgment, the picture-makers will be punished and will be told, "Bring to life what you have created.” 1

Oyisha (roziyallohu anho) rivoyat qiladilar: "Bir safardan Allohning Elchisi ﷺ qaytib kelganlarida, men bexosdan rasmli parda bilan o‘zimni o‘rab olgan edim. Uni ko‘rgach, Allohning Elchisi ﷺ ning yuzlari o‘zgarib ketdi va dedilar: "Ey Oyisha, Qiyomat kuni insonlar orasida eng qattiq azobga giriftor bo‘ladiganlar Alloh yaratganiga o‘xshash narsa yaratishga urinadiganlardir." Oyisha (roziyallohu anho) aytdilar: "Men uni kesib, undan ikkita yostiq qildim."

On the authority of 'Aishah (may Allah be pleased with her) who said, "Once the Messenger of Allah (pbuh) came back from a journey while I unintentionally covered myself with a curtain on which there were pictures of statutes. Upon seeing it, the face of the Messenger of Allah was changed and said, "0 'Aishah, the most severely punished among people (on the Day of Judgment) will be those who try to create some thing similar to what Allah has created. 'Aishah (may Allah be pleased with he) said, 'I cut it off and made from it two cushions.” 2

Ibn Abbos (Alloh u dan rozi bo'lsin) rivoyat qiladi: "Men Allohning Elchisi ﷺ ning shunday deganlarini eshitdim: "Har bir surat yasovchi do'zaxda bo'ladi. U yasagan har bir surat uchun unga jon beriladi va o'sha jon bilan u azoblanadi."" 3

On the authority of Ibn 'Abbas (may Allah be pleased with him) who said, "I heard the Messenger of Allah (pbuh) saying, "Every picture-maker will be in Hell-Fire, in which there will be, with every picture he has made (in the worldly life), a soul with which he will be tortured.” 3

Ibn ʿAbbos (Alloh undan rozi bo‘lsin) ham rivoyat qilib aytadi: "Men Allohning Elchisi ﷺ ning shunday deganlarini eshitdim"

Ibn ' Abbas (may Allah be pleased with him) also reported that, "I heard the messenger of Allah (pbuh)

"Dunyoda kim surat chizsa, Qiyomat kuni unga unga jon kiritish buyuriladi, lekin u buni hech qachon qila olmaydi", deb aytganlar.

saying, "In the worldly life, whoever made a picture, he would be ordered, on the Day of Judgment, to put life into it which he would never be able to do.” 4

Payg'ambar (s.a.v.) ham rivoyat qilinganki, u zot aytdilar: "Allohu taolo aytadi: Mening yaratganimga o'xshashini yaratmoqchi bo'lgandan ko'ra kimning zulmi ko'proq bo'lishi mumkin? Ular bir dona arpa yaratsinlar! Ular bir zarra yaratsinlar."ﷺ 5

The Prophet (pbuh) has also been reported to have said, "Allah the Almighty says, who does greater wrong than he who desires to create the like of what I create? Let them create a grain of barely! Let them create an atom.” 5

Payg'ambar ﷺ aytdilar: "Qiyamat kuni Do'zaxdan bir bo'yin (odam) chiqadi va u shunday deydi: "Men uch toifa kishi ustidan vakolatlanganman: Allohga boshqa shериklar qo'shgan har bir kishi, har bir zolim va zulm qiluvchi, hamda surat chizuvchi."

The Prophet (pbuh) said, "On the Day of Judgment, a neck (person) will come out from the Hell and will say, "1 am entrusted with three persons, whoever associated with Allah other partners, every tyrant and oppressor and picture-maker.” 1

Allohning Elchisi ﷺ shunday dedilar: "Itи yoki surat bo'lgan uyga farishtalar kirmaydi."

The Messenger of Allah (pbuh) said, "The angels do not enter a house in which there is a dog or a picture.” 2

Sunan Abu Dovud rivoyatida 'Ali ibn Abu Tolib (r.a.) dan nақл qilinadi: Allohning Elchisi ﷺ shunday degan: "Farishtalar iti, surati yoki junub bo'lgan kishisi bo'lgan uyga kirmaydi."

In Sunan Abu Dawud, it is reported on the authority of 'Ali Ibn Abi Talib that the Messenger of Allah (pbuh) said, "The angels do not enter a house in which there is a dog, a picture or a person who is in a state of ritual impurity.” 3

Ал-Хаттобий (Аллоҳ унга раҳм қилсин) шундай деган: «Ҳадисдаги фаришталардан мурод рақмат ва баракот билан тушадиган фаришталарdir, бандаларнинг амалларини ёзишга мас'ул бўлган фаришталар эмас, улар junub ёки бошқа ҳолатда бўлган кишининг ёнида бўладилар. Яна айтилишича, «junub бўлган киши» деганда вақт кирганда ғусл қилишни кечиктирган киши эмас, балки бу нажосатдан ғусл қилмай, уни одат қилиб олгунча эътиборсиз қолдирган киши назарда тутилади. Қуйидаги ривоят юқоридаги маънони қувватлайди: «Пайғамбар ﷺ барча хотинлари билан яқинлик қилар ва фақат бир марта ғусл қилар эдилар». Бу шуни англатадики, Пайғамбар ﷺ junub бўлганликдан кейинги ғуслни кечиктирар эдилар ва ваджиб бўлиши билан дарҳол ғусл қилмас эдилар».

Concerning this hadith, AI-Khattabi (may Allah bestow mercy upon him) said, "What is meant by angels is those who descend with mercy and blessings and not those who are entrusted with recording the actions of the servants who accompany those who are in a state of ritual impurity or otherwise. It is also said that what is meant by "a person who is in a state of ritual impurity" is not the one who delays washing until the time of the Prayer comes but the one who does not wash himself from this impurity and neglects it to the extent that it becomes a habit for him. The following narration lends support to the previous meaning, "The Prophet used to have sexual intercourse with all of his wives and wash himself only once." This means that the Prophet (pbuh) delayed washing from ritual impurity and did not have body-washing directly after it became obligatory.

Oisha (Alloh undan rozi bo'lsin) aytdi: "Ba'zan Allohning Elchisi ﷺ junub holatida yotoqqa yotar edilar va hech qanday suvga qo'l urmas edilar."

'Aishah (may Allah be pleased with her) said, "Sometimes the Messenger of Allah (peace and blessings upon him) retired to his bed while he was in a state of ritual impurity and did not touch any water.” 4

Itga kelsak, it boqish man etiladi, agar ular odamlar guruhini qo'riqlash yoki ov qilish maqsadidan boshqa maqsadlarda ishlatilsa. Lekin agar inson ma'lum maqsadlar uchun ularni boqishga majbur bo'lsa, bunda hech qanday gunoh bo'lmaydi.

As for keeping dogs, it is prohibited if they are used in purposes other than guarding groups of people or for hunting. But if a person is obliged to keep them, for certain purposes, there will be no wrong in this.

Xuddi shunday, agar kishi uyini qo'riqlash uchun it boqsa, bunda ham hech qanday gunoh yo'q.

By the same token, if the person keeps dogs for guarding his house, there will also be no wrong in this.

Rasmlarga kelsak, bu jonli mavjudotlarning har qanday tasviri bo'lib, ular haykal shaklida o'rnatilgan bo'lsinmi, shift yoki devorga chizilgan bo'lsinmi, ma'lum naqsh shaklida joylashtirilgan bo'lsinmi yoki kiyim-kechak va joylarga to'qilgan bo'lsinmi, barchasini qamrab oladi. Bunday barcha hollarda tasvirlardan saqlanish lozim.

As for pictures, it includes everything, which has a soul, whether they are erected bodies, or painted in a ceiling or on a wall or placed in a certain pattern or woven in clothes or places. In all these cases, pictures should be avoided.

Rasmlar yuzini o‘chirib yoki buzib tashlanishi kerak, agar buni qila oladigan shaxs bo‘lsa. Muslim o‘zining "Sahih" kitobida Hayyon ibn Husayn rivoyat qilgan, u shunday degan: "Ali ibn Abu Solib (Alloh undan rozi bo‘lsin) menga dedi: "Sizga Allohning Elchisi ﷺ ... (bu narsa) haqida o‘rgatishimni xohlaysizmi?"

Pictures should be defaced and removed in cases where the person is able to do so. In his Sahih, Muslim reported on the authority of Hayyan Ibn Husain who said, "Ali Ibn Abi Talib (may Allah be pleased with him) told me saying, "Should I teach you something on which the Messenger of Allah (pbuh)

…olib kelganini? Rasm qoldirmang, uni o'chirmaguncha, yoki ko'tarilgan qabrni tekislamaguncha qoldirmang.” 5

has brought to me? Do not leave a picture until you erase it, or a raised grave unless leveling it.” 5