Takabbur, Kibr, Ujub, Fakhr va Istikbor
Arrogance, Pride, Conceit, Vanity And Haughtiness
Alloh, Eng Yuksak, shunday deydi: {Musa dedi: "Men hisob kuni ishonmaydigan har bir takabburdan Rabbim va Rabbingiz (panohi)ga sigʻindim".} (G'ofir: 27)
Allah, Most High, says, {Moses said, "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account.} (Ghafir: 27)
{Albatta, U takabburlarni sevmaydi.} (An-Nahl: 23)
{Verily He loveth not the arrogant.} (An-Nahl: 23)
Payg'ambar ﷺ shunday dedilar: "Bir kishi yangi kiyimlarini kiyib, o'zidan mamnun holda, mag'rur yurib ketayotgan edi. Alloh uni yer yutib yubordi va u Qiyomat kunigacha yerga botib boraveradi."1
The Prophet (pbuh) said, "Once a man was walking along in a new set of clothes, with a swagger to his step, pleased with himself, Allah caused the earth to swallow him and he will keep sinking until the Last Day.”1
Zolimlar va takabburlar Qiyomat kuni odamlar oyoq ostida bosib yuradigan, sochilgan don kabi tiriltiriladi.2
"Tyrants and the arrogant will be raised on the last Day as grain strewn under feet that the people will walk upon.”2
Erta musulmonlar aytganidek, kibr Allohga qarshi birinchi gunoh bo‘lgan.
Arrogance, as early Muslims said, was the first fault against Allah.
Alloh, Qodir va Ulug' Zot, shunday deydi: {Esla, biz farishtalarga: "Odamga sajda qilinglar", dedik, — ular sajda qildilar. Faqat Iblis bundan bosh tortdi va takabburlik qildi, u kofirlardan edi}. (Al-Baqara: 34)
Allah, the Almighty, says, {And behold, we said to the angels: bow down to Adam: and they bowed down: not so Iblis: he refused and was haughty: he was of those who reject Faith} (AI-Baqarah: 34)
Shunday ekan, takabbur mavjud bo‘lsa, iymon foyda bermaydi, xuddi Iblisda bo‘lganidek.
Therefore, Faith is of no avail if arrogance exists, as is Iblis.
Elchi (ﷺ) dedi: «Kibr — haqni qabul qilishni rad etish va odamlarni past ko‘rishdir».3
The Messenger (pbuh) said, "Arrogance is belittling to admit the truth and considering people inferior.”3
"Kibr — haqni tan olishdan bosh tortish va boshqalarni o‘ziдан past deb hisoblashdir." 4
"Arrogance is refusing to acknowledge what is right and considering others to be inferior.” 4
"Qalbida zarra miqdorida kibr bo'lgan hech kim Jannatga kirmaydi." 5
"No one with the slightest particle of arrogance in his heart will enter Paradise.” 5
Alloh, Qudratli, qudsiy hadisda shunday deydi: {Alloh har bir mag'rur maqtanchoqni sevmaydi.} (Luqmon: 18)
Allah, the Almighty, says in the Qudsi hadith, {Allah loveth not any arrogant boaster.} (Luqman: 18)
Alloh, Qodir va Buyuk, aytadi: "Kibr Mening ridosim va manmanlik Mening rido'im. Kim ularni Men bilan tortishsa, Men uni Do'zaxga tashlayman."6
Allah, the Almighty, says, "Pride is My garment and haughtiness My Mantle: whoever vies with Me for them I will throw into Hell.”6
Rasululloh ﷺ shunday dedilar: "Jannat bilan do'zax o'rtasida bahs-munozara bo'lib o'tdi. Do'zax dedi: menga zolim va takabbur kishilar kiradi. Jannat esa dedi: menga zaif va past darajadagi kishilar kiradi. Alloh ikkisi o'rtasidagi masalani hal qilib dedi: Sen jannatsan, Mening rahmatimsan, sen orqali xohlagan kishimga rahm qilaman. Sen esa do'zaxsan, azob joyisan, sen orqali xohlagan kishimni azoblayman. Ikkovingizni to'ldirish Mening zimmamdadir!"1
The Messenger (pbuh) said, "A debate took place between heaven and hell. The latter said; in me shall enter tyrant and the arrogant people: while heaven said, "In me shall enter the weak and the lowly." Allah decided the issue by saying, You are heaven, My mercy, through you I shall have mercy on whomsoever 1 please; and you are hell, a place of punishment, through you / shall chastise whomsoever / like. /t is incumbent upon Me to fill both of you!”1
Alloh, Qodir va Ulug' Zot, aytadi: {Odamlardan yuzingni burma va yer yuzida kibr bilan yurma, chunki Alloh har bir kibrli, maqtanchoqni sevmaydi.} (Luqmon: 18)
Allah, the Almighty, says, {And swell not thy check (jor pride) at men. Nor walk in insolence through the earth for Allah loveth not any arrogant boaster.} (Luqman: 18)
Salama ibn al-Akva' rivoyat qildi: bir kishi Payg'ambar ﷺ huzurida chap qo'li bilan ovqatlanayotgan edi. Payg'ambar ﷺ unga: "O'ng qo'lingiz bilan yeng", dedilar. U esa: "Men qila olmayman", deb javob berdi. Holbuki, uni bunga arrogantlikdan boshqa hech narsa to'smagan edi.
Salama Ibn Al-Akwa' recounted that a man was eating with his left hand in the presence of the Prophet (pbuh). The Prophet told him, "Eat with your right. " To which the man replied, "/ cannot." Though nothing stopped him but arrogance.
Payg'ambar ﷺ dedilar: "Sen buni qila olmaysan." Shundan so'ng o'sha kishi o'ng qo'lini hech qachon og'ziga ko'tara olmadi.2
The Prophet said,' "May you not be able to. " And the man could never lift his right hand to his mouth again.”2
"Sizlarga do'zax ahli kim ekanini aytib beraymi? Ular — zolim, mag'rur va kibrli kimsalardir."3
"Shall I tell you who the people of the Hell-Fire are. The cruel, the haughty and the arrogant.”3
Qiyomat kuni Alloh uchta kishi bilan gaplashmaydi, ularga qaramaydi va ularni poklamaydi hamda ularga alamli azob bor: kibr-havo bilan ko‘ylagining etagini sudrab yuradigan kishi, sadaqasini boshqalarga minnat qilib eslatadigan kishi va mol-tovarini, o‘zi to‘laganidan ko‘proq pul to‘laganiga qasam ichib, sotadigan kishi.4
"There are three people whom Allah will not speak to, look at or exonerate on the Day of Judgement, and who will have a painful torment: he who wears the hem of his garment low (out of pride), he who reminds recipients of his charity to them and he who sells merchandise swearing that he paid more for it than he actually did.”4
"Ko‘ylakning to‘piqlari ostiga tushgan qismi do‘zaxdadir."5
"What comes down the anklebones of the caftan is in Hell.”5
Eng buzuq kibr shunday odamning kibridirki, u o'zini o'zi bilimdon kishilardan ustun qo'yadi va o'zining ustunligidan ichida zavqlanadi. Bunday odamning ilmi unga aslo foyda keltirmaydi. Kim oxirat uchun diniy ilm o'rganса, uning ilmi uni tashvishga soladi, qalbi tavozega keladi va nafsi past bo'ladi. Bunday odam o'z nafsidagi xudbinlikni kuzatib turadi va unga hech qachon erkin yo'l bermaydi. U doimo nafsini hisobga tortadi va to'g'rilaydi. Agar uni e'tiborsiz qoldirsa, u to'g'ri yo'ldan chetga chiqib, uni halok qiladi. Kim ilmni undan faxrlanish yoki rahbarlik mavqeini qo'lga kiritish uchun izlasa, boshqa musulmonlarga nazar bilan qarab, ularni ahmoq deb hisoblasa va ularni past ko'rsa, bu eng katta kibrdir. Qalbida zarracha kibr bo'lgan hech kim jannatga kirmaydi. Ulug' va buyuk Alloh huzurida na quvvat, na qudrat bor, na najot bor.
The wickedest arrogance is that of someone who exalts himself over people of his learning and gloats to himself about his superiority. The knowledge of such person is of absolutely no benefit to him. Whoever learns sacred knowledge for the sake of the next world is unsettled by his learning, his heart is humbled and his ego lowered. Such a person lies in wait for his selfishness and never gives it free rein. He constantly takes his ego to task and corrects it. Were he to neglect it, it would diverge from the right path and destroy him. The person who seeks knowledge to take pride in it or gain a position of leadership, looking disdainfully at other Muslims, thinking them fools and making light to them all this is the most enormous arrogance and no one with the slightest particle of arrogance in his heart will enter Paradise. There is no power nor might save in Allah Most High, Most Glorious.
1 Al-Buxoriy rivoyat qilgan.
1 Reported by AI-Bukhari.
2 At-Tirmiziy va Ahmad rivoyat qilgan.
2 Reported by At- Tirmidhi and Ahmad.
3 Muslim rivoyat qilgan.
3 Reported by Muslim.
4-son. Al-Hakim tomonidan rivoyat qilingan.
4 Reported by AI-Hakim.
5 Imom al-Buxoriy rivoyat qilgan.
5 Reported by AI-Bukhari.
6 Muslim rivoyat qilgan.
6 Reported by Muslim.
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1 Al-Buxoriy rivoyat qilgan.
1 Reported by AI-Bukhari.
2 Ahmad va Al-Hakim tomonidan rivoyat qilingan, va bu sahih hadisdir.
2 Reported by Ahmad and AI-Hakim and it is an authentic hadith.
Rivoyat qilingan oldin.
3 Reported before.
4 Muslim, An-Nasa'iy va Ibn Moja tomonidan rivoyat qilingan.
4 Reported by Muslim, An-Nisa'i and Ibn Majah.
5 Imom al-Buxoriy rivoyat qilgan.
5 Reported by AI-Bukhari.