Alloh shunday deydi: {O'g'rini, erkak bo'lsin yoki ayol, qo'lini kesing: bu ularning qilmishi uchun jazo va Allohdan ibratli jazodir. Alloh qudratli va hikmat egasidir.} (5:38)

Allah says, {As to the thief, male or female, cut off his or her hand: retribution for their deed and exemplary punishment from Allah, and Allah is exalted in power, full of Wisdom.} (5:38)

Ibn Shihab izoh berdi: «Alloh o‘g‘rilik qilib odamlarning mol-mulkini o‘g‘irlagan kishini qo‘lini kesish bilan qattiq jazolaydi. U intiqomi qattiq Zot bo‘lib, o‘g‘rilar uchun belgilagan jazoni joriy etishda hikmat egasidir».

Ibn Shihab commented, 'I Allah severely punished whosoever steals people's property by cutting off his / her hand. And He is Almighty in retribution and full of wisdom in dispensing the penalty he has prescribed for thieves.

Payg'ambar ﷺ shunday dedilar: "Zino qilayotgan zinokor zino qilayotgan vaqtida mo'min bo'lmaydi, spirtli ichimlik ichayotgan kishi ichayotgan vaqtida mo'min bo'lmaydi va o'g'irlik qilayotgan o'g'ri o'g'irlik qilayotgan vaqtida mo'min bo'lmaydi. Tavba eshigi odatda ochiq bo'ladi."

The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it, and when somebody drinks an alcoholic drink, then he is not a believer at the time of drinking it, and when a thief steals, he is not a believer at the time he is stealing. The door of repentance is usually open ".

Ibn ʿUmar rivoyat qiladi: "Allohning Elchisi ﷺ uch dirham qiymatidagi qalqonni o‘g‘irlagan o‘g‘rining qo‘lini kesdilar."1

Ibn 'Umar narrated, I' Allah's apostle cut off the hand of a thief for stealing a shield that was worth three dirhams.”1

Oisha (roziyallohu anho) rivoyat qildi: "Bir chorak dinor yoki undan ortiq qiymatga ega narsani o‘g‘irlagan kishining qo‘li kesilsin."2

'Aishah (may Allah be pleased with her) narrated, "The hand should be cut off for stealing something that is worth a quarter of a dinar or more.”2

Payg'ambar ﷺ dedilar: "O'g'rining qo'li faqat qalqon qiymatiga teng narsani o'g'irlaganda kesiladi." Shunda so'rashdi: "Ayshah, qalqon qancha turadi?" U javob berdi: "Bir dinorning to'rtdan biri."3

The Prophet said, "The hand of a thief was not cut off except for stealing something equal to a shield in value.” It was said, “ `Aishah: How much is shield worth?' She answered: "A quarter of a Dinar.”3

Ayrim rivoyatlarda Payg'ambar ﷺ shunday degan: "Bir dinorning to'rtdan bir qismi qiymatidagi narsani o'g'irlagan kishining qo'lini (va oyog'ini) kesinglar, bundan kam bo'lsa, kesmanglar."

According toariothernarration the Prophet said, "Cut off (hands and feet) for stealing what is worth a quarter of a Dinar, but not less".

Shu paytda bir dinorning choragi uch "dirham"ga teng edi. Abu Hurayra rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "Alloh qo'lini kesish lozim bo'lgan, ya'ni bir "baydha" (yoki dubulg'a) o'g'irlagan o'g'rini la'natlaydi, yoki qo'lini kesish lozim bo'lgan arqon o'g'irlagan o'g'rini la'natlaydi."4

A quarter of a dinar, by then, was worth three "Dirhams." Abu Hurairah narrated the Prophet as saying, "Allah curses the thief who steals a "Baidhah" (or a helmet) for which his hand is to be cut off, or steals a rope for which his hand is to be cut off.”4

Ai-'Amash izoh berib dedi: "Odamlar «baydha»ni temir dubulg'a deb tushunardilar va arqon bir necha dirham turishi mumkin, deb o'ylardilar."

Ai-' Amash commented, "People used to interpret "Baidhah" as an iron helmet, and they used to think that the rope may cost a few dirhams.

Oyisha roziyallohu anho rivoyat qildilar: "Banu Maxzum qabilasidan bir ayol narsalarni qarz olib, ularni hech qachon qaytarmas edi. Shu sababli Payg'ambar ﷺ uning qo'lini kesish to'g'risida buyruq berdilar."1

`Aishah quoted, "A woman from Banu Makhzum used to borrow things and never give them back. Consequently, the Prophet passed an order to get her hand cut off.”1

Bir ayolning qavmi Usama ibn Zayd huzuriga kelib, uning afv etilishi uchun Payg'ambar ﷺ oldida shafoat qilishini so'radi. Usama Allohning Elchisi ﷺ bilan bu masala haqida gaplashganda, Allohning Elchisi ﷺ dedi: "Allohning hadlaridan birini buzish uchun (meni) shafoat qilasanmi?" So'ngra u turib, odamlarga xitob qilib dedi: "Ey odamlar! Sizdan oldingi ummatlar adashdi, chunki ularning orasida olijanob kishi o'g'rilik qilsa, uni qo'yib yuborar edilar, ammo ulardan kuchsiz kishi o'g'rilik qilsa, unga had jazosini qo'llar edilar. Allohga qasamki, agar Muhammadning qizi Fotima o'g'rilik qilganida, Muhammad ﷺ uning qo'lini kesgan bo'lardi!"

"The woman's people ~ame to Usama Ibn Zaid to intercede with the Prophet that he may pardon her. When Usamah spoke to Allah's apostle about that matter, Allah's apostle said, "Do you intercede (with me) to violate one of the legal penalties of Allah?" Then he got up and addressed the people, saying, "0 people! The nations before you went astray because if a noble person committed theft, they used to leave him, but if a weak person among them committed theft; they used to inflict the legal penalties on him. By Allah, if Fatimah, the daughter of Muhammad committed theft, Muhammad would have cut off her hand!” 2

Abdurrahmon ibn Muhayriz Fudolah ibn Ubaydga, kesilgan o‘g‘rining qo‘lini bo‘yniga osib qo‘yish Payg‘ambar ﷺ sunnatidanmi, deb so‘radi. U dedi:

Abdul-Rahman Ibn Muhayriz asked Fudhalah Ibn Ubaid whether hanging the thiefs amputated hand to his neck is of the tradition of the Prophet. He said.

Bir o‘g‘ri Payg‘ambar ﷺ huzuriga olib kelindi va u uning qo‘lini kesib, bo‘yniga osib qo‘yish haqida buyruq berdi.3

"A thief was summoned before the Prophet who gave an order to cut off his hand and tie it to his neck.”3

Musulmon faqihlari o‘g‘rining tavbasi, agar u o‘g‘irlagan narsasini qaytarmasa, to‘g‘ri bo‘lmaydi, деб hisoblaganlar. Agar u qarzdor-bankrot bo‘lsa, o‘g‘irlangan narsaning haqiqiy egasidan uni kechirishini so‘rashi kerak.

The Muslim Jurists viewed that a thiefs’ repentance is not valid unless he gives back what he has robbed. In case he is bankrupt, he should ask the real owner of the stolen thing to pardon him.