Alloh, Ulug' va Oliy Zot, bizni ogohlantirib aytadi: {Bir-biringizning molingizni nohaq yeb qo'ymang.} (Al-Baqara: 188)

Allah, Glorified and Exalted be He, cautions us saying, {And do not eat up your property among yourselves for vanities.} (AI-Baqarah: 188)

Oyat shuni anglatadiki, Alloh musulmonlarga bir-birlarining mol-mulkini noqonuniy yo‘llar bilan olishdan saqlanishni buyurgan. Abdulloh ibn Abbos (roziyallohu anhumo) aytdilar: "Oyatda nazarda tutilgan narsa — kishi boshqaning mol-mulkini haqsiz ravishda olish uchun qilgan yolg‘on qasamlardir." Haromni iste’mol qilish ikki turli bo‘ladi.

The verse means that Muslims are commanded by Allah to avoid taking the property of each other’s through illegal means. Abdullah Ibn `Abbas (may Allah be pleased with them both) said, "What is meant in the verse are the false oaths through which a person takes the property of another with no right." The consumption of Haram is of two kinds:

1) Zulm yo'li bilan boshqaning mulkini olish, masalan, xiyonat va talonchilik holatlarida.

1) Taking another's property through oppression such as in cases of treachery and robbery.

2) Boshqalarning mulkini noqonuniy o‘yin va sport shakllari orqali olish, masalan, qimor o‘yinlari va lotereya orqali.

2) Taking other's property through unlawful forms of sports and games such as gambling and the lottery.

Allohning Elchisi (ﷺ) harom narsalarni iste'mol qilishni ko'plab hadislarda qoralagan. Bu battar gunohning og'irligini tushuntirish uchun quyidagi hadislarni keltiramiz.

The Messenger of Allah (pbuh) has condemned the consumption of the Haram in many hadiths. Here, we will quote the following hadiths to explain the gravity of this heinous sin:

Allohning Elchisi ﷺ shunday deganlar: "Ba'zi odamlar Allohning molini (ya'ni musulmonlarning molini) nohaq yo'l bilan sarflaydilar; bunday kishilar Qiyomat kuni do'zaxga tashlanadilar."1

The Messenger of Allah (pbuh) said, "Some people spend Allah's wealth (i.e., the Muslims' wealth) in an unjust manner; such people will be put in the Hell on the Day of Judgment.”1

"...Keyin u shunday bir kishi haqida zikr qildi: uzoq safardan kelgan, sochi to'zg'igan va chang-tuproqqa botgan, qo'llarini osmonga cho'zib: "Ey Rabbim! Ey Rabbim!" deb duo qiladi. Holbuki uning ovqati harom, ichimligi harom, kiyimi harom va u harom narsa bilan boqilgan. Unda qanday qilib duosiga javob berilsin?" 2

"... Then he mentioned (the case of) a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky saying, 0 Lord! 0 Lord! While his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, how can he be answered?” 2

Anas (Alloh undan rozi bo'lsin) Payg'ambarga ﷺ dedi: '0

Anas (may Allah be pleased with him) said to the prophet (peace and blessing be upon him) '0

Allohning Elchisi! Menga duoimni qabul bo‘lishi uchun Allohga iltijo qiling." Elchi ﷺ

Messenger of Allah! Supplicate to Allah for me to make my Du'a' acceptable." The Messenger (pbuh)

"Ey Anas! Maqbul duo qilishing uchun faqat halol (ruxsat etilgan) narsalarni yeyishing kerak, chunki kishi haromdan bir luqma yeganligi sababli qirq kun davomida duosi ijobat etilmasligi mumkin." 3

replied, "0 Anas! To have an acceptable Du'a', you should eat only the Halal (Lawful) since a person may be deprived of his D~t'a' being answered for forty days because of eating a mouthful of Haram food.” 3

Alloh sizning xulqingizni xuddi rizqingizni belgilagani kabi belgilab qo'ygan. Albatta, Alloh dunyo zavqlarini O'zi sevgan va sevmagan kishilarga ham beradi, lekin dinni faqat O'zi sevgan kishilargagina beradi. Shuning uchun dinga muyassar bo'lganlar Allohning muhabbatiga sazovor bo'ladi. Shubhasiz, kishi harom mol topsa, uni sarflasa, sadaqa qilsa yoki ortda qoldirsa, bu mol uning do'zax olovidagi yoqilg'isi bo'ladi.

"Allah has decreed your behavior as He has decreed your provision. Surely, Allah grants the joys of this world to those whom He loves and those whom He loves not, but He does not grant religion except to those whom He loves. Therefore, those who are blessed with religion receive Allah's Love. Assuredly, no one earns Haram money but what he spends, gives as charity or leaves behind will be his fuel in Hell-fire.

Albatta, Alloh yomonlikni yomonlik bilan yo'q qilmaydi, balki yomonlikni yaxshilik bilan yo'q qiladi.4

Verily Allah does not obliterate evil by means of evil, but He obliterates evil by means of good. .”4

Bu dunyo hayoti shirinlik va jozibali. Shuning uchun kim halol yo'l bilan mol-dunyo topsa va uni qonuniy tarzda sarflasa, Alloh unga Jannat bilan mukofot beradi. Aksincha, kim harom yo'l bilan mol-dunyo topsa va uni noqonuniy maqsadlarga sarflasa, Alloh uni xorlik maskani (Do'zax)da yashatadi. Ba'zi odamlar esa Allohning molini o'z xohishlariga ko'ra nohaq tarzda sarflaydilar,

"This worldly life is joyful and attractive. Therefore, whoever earns property through lawful means and spends it in a legal manner, Allah will reward him with Paradise. On the other hand, whoever earns property through unlawful means and spends it in illegal ends, Allah will make him dwell in the abode of humiliation (Hell). Some people also spend Allah's wealth in an unjust manner according to their whims,.

Qiyomat kuni bunday odamlar Do‘zaxga tashlanadilar.1

Such people will be put in the Hell on the Day of Judgment.”1

"Kimki o'z pulining manbalariga e'tibor bermasa, Alloh uning Do'zaxning qaysi eshigidan kirishiga parvo qilmaydi." Abu Hurayra (roziyallohu anhu) rivoyat qilgan hadisda shunday deyilgan: "Odamning og'zini tuproq bilan to'ldirishi, unga harom narsalarni solishidan yaxshiroqdir." 2

"Whoever pays no attention to the sources of his money, Allah will not concern about which gate he would enter Hell-Fire.” Abu Hurairah (may Allah be pleased with him) reported a hadith that reads, "To fill his mouth with dust is better to a person than putting Haram things in it.” 2

Yusuf Ibn Asbat (Allah unga rahm qilsin) shunday degan: "Yigit o'zini ibodatga bag'ishlaganida, shayton o'z yordamchilaridan uning rizqi qayerdan ekanini so'raydi. Agar u harom bo'lsa, shayton deydi: "Uning ibodati va sadoqatini o'ylab o'tirmanglar, chunki harom yeganligi uning ishini behuda va bekor qilish uchun kifoya."" Bu shuni anglatadiki, ibodatkor harom yeyishga o'jarlik qilsa, uning ibodati foyda bermaydi.

Yusuf Ibn Asbat (may Allah bestow mercy on him) said, "When a young man dedicates his life to worship, Satan asks his assistants about the source of his livelihood. If it is Haram, Satan says, 'Don't bother about his worship and dedication for his consumption of the Haram is sufficient to make his work null and void.'" This means that worship will be of no avail when the worshiper insists on eating Haram.

Ushbu ma'no yuqorida zikr qilingan hadis bilan qo'llab-quvvatlanadi: "... Uzoq safardan kelgan, sochi to'zg'igan va chang-to'zonga botgan, osmonga qo'llarini ko'tarib: 'Ey Rabbim! Ey Rabbim!' deb duo qilayotgan, ammo uning ovqati harom, ichimligi harom, kiyimi harom va u harom narsa bilan boqilgan kishi bo'lsa, uning duosi qanday ijobat bo'lsin?" 3

This meaning is maintained by the aforementioned Hadith that, "... A man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the sky (saying), 'O Lord! O Lord!' while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, how can he be answered?” 3

Hadisda rivoyat qilinadi: "Har kuni va har kecha osmondan Quddus ustidan bir farishta odamlarga nido qiladi: "Kim haromni yesa, Alloh uning nafl yoki farz ibodatlarini hech qachon qabul qilmaydi"." Abdulloh ibn al-Mubarak aytdi: "Shubhali bir dirhamni yemaslik uchun o'zimni tiyishim menga 100 000 dirhamni sadaqa qilishdan ko'ra afzalroqdir." Payg'ambar ﷺ aytdilar: "Haj qilish uchun yo'lga chiqqan haji, harom mol bilan "Labbayka! Allohumma labbayk!" deb aytsa, Alloh unga: "Sening chaqirig'ing rad etildi, hajing esa qadrsiz bo'ldi", deydi."4

It is reported in the hadith that, "Every day and night, an angel calls upon people from above Jerusalem, 'Whoever indulges in eating Haram, Allah will never accept his optional or obligatory acts of worship." 'Abdullah Ibn AI-Mubarak said, "Keeping myself clean from consuming a doubtful dirham is more charitable to me than giving 100,000 dirhams in charity." The Prophet (pbuh) said, "When the pilgrim, who journeys to Hajj, by Haram money, says. 'Here I am! At your service." Our Lord, here I am! At your service. Allah will say to him, "your calling is rejected and your Hajj is valueless.”4

U ham shunday dedi: "Kim o'n dirhamga sotib olingan kiyimni, uning tarkibida harom bir dirham bo'lsa, kiysa, u kishining namozini Alloh to'g'ri deb qabul qilmaydi, to shu kiyimni kiyib yurar ekan."ﷺ5

He (pbuh) also said, "Whoever purchases a garment by ten dirhams which contain a Haram dirham, Allah never accepts his prayer as long as he wears this garment.”5

Vuhaib ibn al-Vard dedi: "Agar sen bu ustun masjidda turgani kabi tik turib namoz o'qisang ham, rizqingga ahamiyat bermaguningcha, ya'ni halolni haromdan ajratib olmaguningcha, bu sanga foyda bermaydi." Ibn Abbos (Alloh ikkalasidan ham rozi bo'lsin) dedi: "Alloh harom yegan odamning namozini to'vba qilmaguncha qabul qilmaydi." Allohga itoatsizlik qilib harom mol sarflagan kishi, siydik bilan kiyimini pokilagan kishiga o'xshaydi. Shubhasiz, kiyimni faqat suv poklay oladi, xuddi shunday halol mol ham gunohlarni yo'qota oladi. Umar (Alloh undan rozi bo'lsin) dedi: "Biz harom bo'lib qolmasligi uchun halolning to'qqiz qismidan ham tiyilib yurardik." Ka'b ibn Ujra (Alloh undan rozi bo'lsin) rivoyat qiladi: Allohning Elchisi ﷺ shunday degan: "Harom bilan oziqlangan tana jannatga kirmaydi."

Wuhaib Ibn AI-Ward said, "If you were to stand in Prayer equally as this column stands in the mosque, it would be of no avail until you take care about your livelihood, i.e., to verify what is lawful from what is Haram." Ibn 'Abbas (may Allah be pleased with them both) said, "Allah never accepts the Prayer of a man who feed on Haram until he repents." Similar to the one who spends unlawful money in disobedience of Allah is the one who purifies his garment by urine. Assuredly, only water can purify one's garment just only as the lawful can obliterate sins." 'Umar (may Allah be pleased with him) said, "We used to abstain from nine tenths of Halal lest it may contain a Haram." Ka'b Ibn 'Ayrah (may Allah be pleased with him) reported the Messenger of Allah (pbuh) to have said, “A body that is nourished unlawfully will not enter paradise.” 1

Zayd ibn Arqam rivoyat qilishicha, "Abu Bakrning bir qulí bor edi, u Abu Bakrga o'z topganidan ulush berar edi. Abu Bakr o'sha paradan yer edi. Bir kuni u biror narsa olib keldi va Abu Bakr undan yedi. Qul unga dedi: 'Bilasizmi, bu nima?' Qul aytdi: 'Johiliyat davrida men bir kishining kelajagini aytib bergan edim, holbuki bu ilmni bilmas edim, faqat uni aldagan edim. U menga uchrab, shu xizmatim uchun menga nimadir bergan edi, sizning yeganingiz o'sha edi.' Shunda Abu Bakr qo'lini og'ziga tiqdi va qorнида bor narsani qusdi." Keyinchalik Abu Bakrdan so'rashdi: "Ey Abu Bakr! Bu ishlarning hammasini bir harom luqma uchunmi qildingiz?" U javob berdi: "Allohga qasamki! Agar shu luqmani tanamdan chiqarish uchun o'zim halok bo'lishimga to'g'ri kelsa ham, buni qilishdan tortinmas edim, chunki men Allohning Elchisi ﷺ shunday deganini eshitganman: 'Harom yo'l bilan oziqlantirilgan har bir inson uchun jahannam manzil bo'ladi.'" 2

Zaid Ibn Arqam reported that, "Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, 'Do you know what is this?' The slave said, 'Once, in the Pre-Islamic Period of ignorance I told somebody's future though I did not know this knowledge of foretelling but I cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from. Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach." Later on, Abu Bakr was asked, “O Abu Bakr! Have you done all this because of a Haram mouthful?" He replied, "By Allah! If I were to perish myself to get this mouthful out of me, I would have no hesitation to do so because I heard the Messenger of Allah say, 'Everybody that is nourished unlawfully, Hell would be his abode.” 2

Biroq, musulmon olimlari harom narsani iste'mol qilish xiyonat, zulm, o'g'rilik, sudxo'rlik, yetimning mulkini haqsiz olish, yolg'on guvohlik, poraxo'rlik, aldash, qimor o'yinlari, sehr, kohinlik, zino, fahsh ishlar va o'likka nisbatan yig'i-sig'i qilish, nola chekish hamda haddan tashqari qayg'urish kabi katta gunohlarni o'z ichiga oladi, deb ta'kidlaydilar.

However, the Muslim scholars state that the consumption of Haram includes various major sins such as treachery, oppression, robbery, usury, taking the orphan's property with no right, false witness, bribery, deception, gambling, sorcery, foretelling, adultery, fornication, and the practice of wailing, lamenting and showing excessive grief for the dead.

Allohning Elchisi (s.a.v.) aytdilar: "Qiyomat kuni shunday odamlar keladiki, ularning oldida Tihama tog'idek ulkan solih amallar bo'ladi. Ammo bu solih amallar tezda sochilib, bekor qilinadi. Natijada o'sha odamlar do'zaxga tashlanadi." Sahobalar (Allah ulardan rozi bo'lsin) hayron bo'lib so'radilar: "0

The Messenger of Allah (pbuh) said, "On the Day of Judgment, there will come some people with righteous deeds which are as huge as the Mount of Tuhamah. These righteous deeds would be soon scattered and invalidated. Consequently, those people would be thrown into Hell-fire." The Companions (may Allah be pleased with them) wondered, "0

"Allohning Elchisi! Bu qanday bo‘lishi mumkin?!" U zot ﷺ javob berdilar: "Ana o‘sha kishilar namoz o‘qir, ro‘za tutar, zakot berar va haj qilar edilar, lekin ular harom narsalarni iste’mol qilar edilar, shuning uchun Alloh ularning solih amallarini bekor qildi."3

Messenger of Allah! How would this happen!" He (pbuh) replied, "Those people used to perform Prayer, fast, gives Zakah and offer Hajj, but they used to consume Haram so Allah invalidated their righteous deeds.”3

Rivoyat qilinadiki, solih bir kishi vafotidan keyin tushida ko‘rildi va undan ahvoli haqida so‘raldi.

It is narrated that a righteous man was seen in a vision after his death and was asked about his affair.

Shunda bu odam tushuntirdi: "Yaxshi! Lekin men hayotimda bir igna qarz olganman va uni egasiga qaytarmaganim uchun jannatga kirishdan to'sib qo'yilganman."

Thereupon this man explained, "Fine! But I have been prevented from entering Paradise because of a needle which I borrowed in my life and did not give it back to its owner."