Boshqalarni la'natlash - Katta gunohlar | Quran Course

Boshqalarni la'natlash - Katta gunohlar | Quran Course

"U xotin va eri o'rtasidagi yoki qul bilan xo'jayini o'rtasidagi munosabatni buzgan kishiga la'nat qildi." "U hayz ko'rayotgan ayol bilan jinsiy aloqada bo'lgan yoki ayolni orqa yo'lidan qilgan kishiga la'nat qildi." "U o'z birodariga pichoq (yoki boshqa biror qurol) tutgan kishiga la'nat qildi." "U zakot berishdan bosh tortgan kishiga la'nat qildi." "U bilmagan holda, o'zining otasi bo'lmagan kishini otam deb da'vo qilgan kishiga la'nat qildi." "U chorva mollarining yuzini dog'lagan yoki urgan kishiga la'nat qildi." "U jinoyatchi haqida Allohning hukmi yuzasidan shafoat qilgan kishiga la'nat qildi, jinoyatchi ham la'natlangandir." "U erining ruxsatisiz uyidan chiqib ketgan xotinga la'nat qildi." "U erining jinsiy ehtiyojini qondirishdan erining istagiga bo'ysunmaguncha bosh tortib, tunni o'tkazgan xotinga la'nat qildi." "U orqa yo'lidan qilgan kishiga va unga ruxsat bergan kishiga la'nat qildi." "Alloh sharobga la'nat qildi, uni ichgan, quygan, sotgan, sotib olgan, boshqa biri uchun siqqan, o'zi uchun siqqan, tashigan, yetkazib berilishini qabul qilgan yoki narxini yegan kishiga ham." "Men la'nat qilgan, Alloh la'nat qilgan va duolari ijobat bo'ladigan har bir payg'ambar la'nat qilgan olti toifa kishi bor: Allohning qazo-qadariga inkor qiluvchi, Allohning Kitobiga biror narsa qo'shuvchi, takabburlik bilan hukm yurituvchi, Alloh harom qilgan narsani halol deb biluvchi, Alloh taqiqlagan yo'l bilan mening ahli baytimga muomala qilishni (masalan, ularni haqorat qilish yoki so'kishni) halol deb biluvchi va mening sunnatimni (unga nafrat bilan) tark etuvchi." "U qo'shnisining xotini bilan zino qilgan kishiga la'nat qildi." "U ilmni yashiruvchi kishiga la'nat qiladi." "U onani yoki qizini bilan zino qilgan va istimno qiladigan kishiga la'nat qiladi." "U narx ko'tarilguncha mollarni yashirib saqlagan kishiga la'nat qildi." "U rishvat beruvchi, uni oluvchi va uni tashkil etuvchi kishiga la'nat qildi." "U shafqatsiz hukmdorga la'nat qildi." "U nikohdan voz kechgan erkaklar va ayollarga la'nat qildi." "U hayvon bilan jinsiy aloqada bo'lgan kishiga la'nat qildi." Yo‘l qo‘yiladi (ammo Alloh tomonidan savob berilmaydi) mazmun-mohiyati yomon sifatlarga ega bo‘lganlarni la’natlash, masalan, "Alloh zolimlarni la’natlasin", "Alloh buzg‘unchilarni la’natlasin", "Alloh surat chizuvchilarni la’natlasin" va hokazo kabi so‘zlar bilan.

"He cursed the one who corrupts the relation between a wife and her husband or between servant and his master.” "He cursed the one who has intercourse with a woman during her period or sodomizes a woman.” "He cursed the one who points a blade (or any other weapon) at his brother." "He cursed him who refuses to give Zakat." "He cursed him who falsely claims someone is his father, knowing he is not.” "He cursed whoever brands or strikes the face of livestock." "He cursed the one who intercedes on behalf of a criminal concerning a decree of Allah and the criminal is cursed as well." "He cursed the wife who goes out from her house without the permission of her husband.” "He cursed the wife who passes the night refusing to satisfy the sexual needs of her husband until she submits to her husband's desire." "He cursed the one who sodomizes and the one who lets it be done to him.” "Allah has cursed wine, and whoever drinks it, pours it, sells it, buys it, presses it for another, presses it for himself; carries it, accepts its delivery, or ears its price. " "There are six whom I curse, Allah curses, and who are cursed by every prophet whose supplications are answered:he who denies Allah's Destiny, he who adds anything to Allah's Book, he who rules arrogantly, he who considers what Allah has prohibited to be lawful, he who deems it permissible to treat my family in ways Allah has forbidden ( such as insulting or reviling them), and he who abandons my Sunnah (out of disdain for it)." "He cursed the one who fornicates with his neighbor's wife." "He curses him who conceals knowledge.” "He curses him who practices masturbation and who fornicates with his mother or his daughter.” "He cursed the one who hoards goods until the price rises.” "He cursed the one who offers a bribe, the one who receives it, and the one who arranges it.” "He cursed the harsh ruler.” "He cursed men and women who refrain from marriage." "He cursed the one who sodomizes an animal.” It is permissible (but not rewarded by Allah) to curse those who possess blameworthy characteristics, by saying, "Allah curses oppressors," "Allah curses the corrupt," "Allah curses picture-makers," and so forth.

Shaxsni la'natlash haqida, u biror itoatsizlik qilgan taqdirda, masalan zolim, zinokor, surat chizuvchi, o'g'ri yoki riboxo'r bo'lsa, hadis dalillari bunday la'natlashning harom emasligini ko'rsatadi. Ammo G'azzoliy (va bu eng ishonchli qarash) la'natlash harom ekanini bildiradi, agar la'natlangan kishi kofir holda vafot etgani ma'lum bo'lmasa, masalan Abu Lahab, Abu Jahl, Fir'avn, Homon va ularga o'xshaganlar bundan mustasno. G'azzoliy bunga sabab qilib shuni aytadi: "La'nat qilish - boshqa birovni Allohning rahmatidan uzoqlashtirish demakdir, biz esa u buzuq kishi yoki kofir o'z umrini qanday yakunlashini bilmaymiz." Nabiy ﷺ shaxsan la'natlagan Ri'l, Zakvon va 'Usiya qabilalariga kelsak, ehtimol ular kufr holida o'lishlarini u zot bilganlari uchun shunday qilgandirlar. Birovga yomonlik tilash la'natlashga o'xshaydi, hatto zolimga nisbatan bo'lsa ham, masalan "Alloh uni shifo bermasin", "Alloh uni saqlamasin" va shunga o'xshash so'zlar; bularning barchasi ayblanadi (agar musulmonga qaratilsa, harom hisoblanadi). Xuddi shunday, har qanday hayvonlarni yoki jonsiz narsalarni la'natlash ham ma'qul emas. Shuning uchun olimlar aytadilar: "Kim la'natga loyiq bo'lmagan kishini la'natlasa, uni shunday deb tuzatsin: agar u la'natga loyiq bo'lsa." Yaxshilikka da'vat qiluvchi va yomonlikdan qaytaruvchi kishi birovga "voy sendan", "ey o'z nafsiga zulm qilgan" kabi so'zlar bilan murojaat qilishi joiz. Ammo yolg'on, tuhmat va g'iybatdan saqlanishi shart. Bundan tashqari, uning maqsadi odamlarni so'kish emas, balki nasihat qilish bo'lishi kerak.

As for cursing a particular person who commits some act of disobedience, such as an oppressor, adulterer, maker of pictures, the thief, or the one who consumes usurious gain; the hadith evidence seems to suggest that it is not unlawful, though Ghazali indicates (and it is the most reliable opinion) that is unlawful unless the person cursed is someone we know has died in a state of unbelief, such as Abu Lahab, Abu Jahl, Pharaoh, Haman, and others like them. This, Ghazali notes, is because "to curse means to distance another from the mercy of Allah Most High, while we do not know how the particular corrupt person or non-Muslim will end his life." As for those the Prophet (pbuh) personally cursed such as the tribes of Ri'la, Zakwan and 'Usiah, perhaps it was because he knew they would die in unbelief. Praying that evil befalls a person is similar to cursing, even when against a tyrant, such as saying, 'May Allah not heal him,' 'May Allah not keep him safe,' and similar remarks, all of which are blameworthy (being unlawful, if of a Muslim). And likewise for cursing any animals or inanimate objects whatever, all this is objectionable." The scholars therefore say, "Whoever curses someone who does not deserve so, let the former modify it by saying, if he deserves to be cursed.'" It is permissible for one who invites to good and forbids evil to address someone saying, "woe to you', "O you who have wronged his own self" and the like. Provided that he should avoid lying defamation, slander. Besides this, his objective should be admonishing and not insulting people.