Alloh, Eng Yuksak, shunday deydi: {Nihoyat, Biz ularga bergan ne'matlardan bahramand bo'lib turganlarida, to'satdan ularni hisob-kitob qildik va ular qattiq umidsizlikka tushdilar!}

Allah, Most High says, {Until, in the midst of their enjoyment of our gifts, on a sudden We called then to account, when lot They were plunged in despair!} (AI-An'am: 44)

Shunday qilib, azob ularga kutilmaganda, ular g'afil holda turganlarida keladi. Al-Hasan dedi: kim Allohning hukmidan xabarsiz holda ne'matga erishsa, u g'aflatdadir, va kim Allohning sinovlaridan xabarsiz holda musibatga uchrasa, u ham g'aflatdadir. So'ngra u yuqoridagi oyatni o'qidi va dedi: bu odamlar tuzoqqa tushirilgan, chunki ularga kerakli hamma narsa berilgan, so'ngra ular birdaniga olib ketiladi.

This means that the punishment occurs suddenly while they are heedless. AI-Hasan said, whoever is blessed but unaware of Allah's decision he is heedless, and whoever is afflicted but unaware of Allah's trials is also heedless. Then he read the above Ayah and said, these people are put into devising as they got all what they need and then taken suddenly.

Ro‘yxatda Uqba ibn Omir (Alloh unDan rozi bo‘lsin) rivoyat qiladilar: Allohning Elchisi ﷺ shunday dedilar: {Qachonki gunohkor banda istagan narsasiga erishsa, bilginki, u asta-sekin tortilmoqda.} So‘ngra u (Qur'on oyatini) o‘qidi: {Ular o‘zlariga eslatilgan ogohlantirishni unutganlarida, Biz ularga barcha (yaxshi) narsalarning eshiklarini ochib berdik, hatto ular Bizning in'omlarimizdan bahra olib xursand bo‘lib turganlarida, to‘satdan Biz ularni hisobga tortdik va ular umidsizlikka tushib qoldilar.}1

'Uqbah Ibn Amir (may Allah please him) related that the Messenger of Allah (pbuh) said, {Whenever a sinful servant attains whatever he wants you should realize that he is drawn on little by little." Then he reads, "But when they forgot the warning they had received, We opened to them the gates of all (good) things, until in the midst of their enjoyment of our gifts, on a sudden We called them to account, when lot They were plunged in despair.} (AI-An'am 44)1

Rivoyat qilinadi: "Iblis (shayton), u ham farishta edi, (Allohning) rejasiga duchor bo'lganida, Jabroil va Mikoil yig'lab yuborishdi. Alloh ulardan so'radi: nega yig'ladinglar? Ular javob berdilar: Ey Rabbim, Sening rejangdan o'zimizni xavfsiz his qila olmaymiz. Shunda Alloh dedi: "Mening rejamdan xavfsiz bo'lmaslikni davom ettiringlar." Oisha rivoyat qilishicha, Payg'ambar ﷺ muntazam ravishda shunday deb duo qilar edi: "Ey qalblarni o'zgartiruvchi! Qalblarimizni Sening dinингда mustahkam qil!" Undan so'rashdi: "Ey Allohning Elchisi! Biz (dindan qaytib qolamiz, deb) qo'rqasizmi?" U javob berdi: "Insonlarning qalblari Allohning ikki barmog'i orasidadir. U xohlagan vaqtda ularni o'zgartiradi."

It is narrated that, "When Iblis (Satan) who was an angel -was devised, Gabriel and Mika'il burst weeping and Allah asked them, why did you weep? They answered, 0 Lord we cannot feel secure from Your devising. Hence, Allah said, "keep on feeling in secure from My Devising." `Aishah related that the Prophet used to regularly say, “0 changer of hearts! Make our hearts firm in Thy faith. He was asked, O Messenger of Allah! Do you fear (that we may convert) He said, people's hearts are between two fingers of Allah's who changes it whenever He likes. “2

Albatta, sizlardan biringiz, aralarida bir zirrog'icha masofa qolguncha jannat ahlining amalini qiladi, so'ngra unga yozilgan taqdir ustun kelib, do'zax ahlining amalini qiladi va shu bilan unga kiradi.3

"Verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of the Hell-Fire and thus he enters it.”3

Albatta, sizlardan biringiz to'la-to'kis Do'zax ahlidek amal qiladi, hatto undan bir qarich masofa qolguncha. So'ng yozilgan taqdir uni ortda qoldiradi va u Jannat ahlidek amal qiladi va shu bilan unga kiradi. Amallar faqat oxiriga qarab baholanadi.ﷺ4

"Verily one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus he enters it. Works are only judged by the end.”4

Bir kuni Misrlik bir taqvodor kishi odatdagidek masjidga borib, azon aytar va namozni o‘zi o‘qir edi. Bir kuni u odatdagidek azon aytish uchun minorага chiqdi. Minora bir nasroniy kishiga tegishli uyning yonida joylashgan edi.

Once, there was a devout Egyptian man who went regularly to the mosque to perform the call to prayer and to perform the prayer himself. One day, he ascended the minaret to call to prayer as usual. The minaret was juxtaposed to a house belonging to a Christian man.

U shunday bir uyga nazar solganida, juda go'zal bir ayolni ko'rdi. U shunchalik maftun bo'ldiki, namoz chaqiruviga e'tibor bermay, uning oldiga bordi. Ayol undan so'radi: nima istaysan? U dedi: sendan boshqa hech narsa.

When he cast a glance into the house he saw a very beautiful woman. He was so fascinated that he neglected the call to prayer and went to her. The woman asked him, what do you want? He said, nothing but you.

U dedi: "Men hech qanday buzuqlik qila olmayman." U dedi: "Nikoh haqida-chi?" U javob berdi: "Lekin sen musulmonsan, otam seni rad etadi." U dedi: "Men nasroniylikni qabul qilaman." U shunday qilsam, meni turmushga olasan, deb javob berdi. Shunga ko'ra, u qizga uylanish uchun nasroniylikni qabul qildi. U qizga uylanishi bilan, nima qilishi kerak bo'lgan joyidagi polga yiqilib, vafot etdi. Afsuski, u na imonli bo'lib qoldi, na ayoldan bahramand bo'ldi.

She said, "I could not do any indecency." He said, "What about marriage?" She replied, "But you are a Muslim and my father will reject you." He said, "1 '11 convert to Christianity." In doing so, I'll marry you, she replied. Accordingly, be converted to Christianity to marry her. No sooner did he marry her than he fell down from the floor, where he was supposed to do something and died. Alas, neither did he remain a believer nor did he enjoy the woman.

Salim ibn Abdullah rivoyat qilishicha, Allahning Elchisi ﷺ tez-tez: "Yo'q, qalblarni o'zgartiruvchi zot nomi bilan qasam", deb qasam ichar edilar.1

Salim Ibn Abdullah related that the Messenger of Allah (pbuh) would frequently swear by saying, "No, by the changer of the hearts.”1

Bu shuni anglatadiki, Alloh yurakni shamoldan ham tezroq o'zgartiradi, lekin boshqacha usulda: rozilik, norozilik, xohish va nafrat va boshqalar. Alloh taolo aytadi: {Bilingki, Alloh odam bilan uning qalbi o'rtasida to'siq bo'lib turadi va Unga, albatta, hammangiz to'planasizlar} (Al-Anfol: 24)

This means that Allah changes one's heart faster than the wind but in different way! Agreement, disagreement, willingness and hatred etc. Allah says, {And know that Allah cometh in between a man and his heart, and that it is He to whom ye shall (all) be gathered} (AI-Anfal: 24)

Mujohid aytadiki, Alloh inson bilan uning qalbi o'rtasida, xuddi o'z qo'li bilan uning orasida bo'lib turadi, Allohning quyidagi so'zlariga ko'ra: {Albatta, buda har bir qalb va aql egasi uchun yoki diqqat bilan quloq solib, guvoh bo'lgan kishi uchun ibratdir.} (Qof: 37)

Mujahid comments that Allah comes in between one's mind and his own hand as stated in Allah's saying, {Verily in this is a message for any that has a heart and understanding or who gives ear and is a witness.} (Qaf: 37)

yaʼni, aqli bor kishi. Oisha (Alloh undan rozi bo'lsin) rivoyat qiladi: Payg'ambar (sollallohu alayhi vasallam) doim shunday deb duo qilar edilar: "Ey qalblarni o'zgartiruvchi! Qalbimni Sening dinингда sobit qil!" Men aytdim: "Ey Alloh Rasuli! Siz bu duoni ko'p qilasiz, nahotki qo'rqsangiz?" U zot dedilar: "Qalblar Allohning ikki barmog'i orasida ekan, O'zi xohlagan vaqtda ularni o'zgartirar ekan, men qanday qilib xotirjam bo'la olaman? Agar U biror kishining qalbini o'zgartirmoqchi bo'lsa, o'zgartiradi." Shuning uchun imoningiz, namozingiz, ro'zangiz yoki qilayotgan boshqa ibodatlaringiz bilan o'zingizni aldamang. Chunki bularning barchasi Allohning irodasiga va Uning mo'l-ko'l ne'matlariga bog'liqdir va U xohlasa, sizni bu ne'matlardan mahrum qilishi mumkin.

i.e. he who has mind. `Aishah (may Allah be pleased with her) related that the Prophet (pbuh) would always say, "0 Changer of hearts! Make my heart firm in thy faith. I asked, 0 Messenger of Allah, I think that you make this supplication much! Do you fear? He said, how could I be secure while the people's hearts are between the two fingers of Allah, Who changes it whenever He likes. Thus, if He wants to change one's heart, He does." Therefore, you should not be deluded by your own faith, prayer, fasting or whatever you do of acts of worship. This is because all of these works refer to Allah's will and his plentiful bounties and He can strip you of such blessings.