Allohi Taolo aytadi: {Parvardigoring faqat Unga ibodat qilishingizni va ota-onangizga yaxshilik qilishingizni buyurdi. Ularning birortasi yoki ikkalasi ham sening huzuringda qarilik yoshiga yetsa, ularga "uf" deb ham aytma, ularni ham jeklama, balki ular bilan hurmat bilan gaplash. Ularga mehr bilan itoatkorlik qanotingni past tut va ayt: "Ey Parvardigorim! Meni kichikligimda tarbiyalaganlaridek, ularga ham rahm qil."} (Al-Isro: 23-24)

Allah, the Most High, says, {Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: "My Lord! Bestow on them Mercy even as they cherished me in childhood.} (Al-Isra: 23-24)

Shuning uchun siz ham ularga xuddi ular sizga qilganidek xizmat qilishingiz kerak. Lekin sizning xizmatingiz ularnikiga teng emas, chunki ular sizni voyaga yetkazishda ko'p azob chekdilar, sizning uzoq umr ko'rishingizni umid qilib. Boshqa tomondan, siz ularning yukini yelkangizga olganingizda, ular tezroq vafot etishlarini umid qilasiz.

Therefore, you should serve them as they did with you. But your service is not equal to theirs as they suffered a lot in bringing you up, hoping that you might live long. On the other hand, when you shoulder their burdens you hope that they will die soon.

Alloh, Eng Yuksak, aytadi: {Menga va ota-onangga shukr qil: Mening huzurimga qaytish sendadir.} (Luqmon: 14)

Allah, the Most High, says, {Show gratitude to Me and to thy parents: To Me is thy final goal.} (Luqman: 14)

Qarang, Alloh shukr qilishni Unga bo'lgan shukr bilan ota-onaga shukr qilish bilan qanday bog'lab qo'ygan. Ibn Abbos (Alloh ulardan rozi bo'lsin) aytdi: "Uchta oyat bor, ular boshqa uchtasi bilan bog'liq holda nozil bo'lgan. Ular alohida qabul qilinmaydi."

Behold, how Allah has associated gratitude to Him with the gratitude to the parents Ibn 'Abbas (may Allah be pleased with him), said, "There are three verses (ayat) which have been revealed associated with three others. They are not accepted separately.

a) Alloh, Ulug' Zot, aytadi: {Allohga itoat qilinglar va Rasulga itoat qilinglar. Agar yuz o'girsangiz, bilinglarki, Rasulimizning vazifasi faqat ravshan yetkazishdir.} (Al-Moida: 92)

a) Allah, the Most High, says, {Obey Allah and Obey the Messenger. And beware (of evil) if ye do turn back, know ye that it is our Messenger's duty to proclaim (the message in the clearest manner.} (Al-Ma'idah: 92)

Shunday qilib, faqat Allohga itoat qilgan kishining itoati qabul qilinmaydi.

Thus, whoever only obeys Allah will have his obedience not accepted.

b) {Namozni to'kis ado et va zakot ber.} (Al-Baqara: 43)

b) {And be steadfast in prayer: Give Zakat.} (AI-Baqarah: 43)

Shunday ekan, kim namoz o‘qib, zakot bermasa, uning namozi qabul qilinmaydi. c) {Menga va ota-onangga shukr qil: qaytib boradigan joying Menga xosdir.} (Luqmon: 14)

Hence, whoever performed prayers and does not pay Zakat will have his prayers not accepted c) {Show gratitude to Me and to thy parents: to Me is thy final goal.} (Luqman: 14)

Kim Allohga shukr qilib, ota-onasiga e'tiborsiz bo'lsa, uning shukri qabul qilinmaydi.

Whoever shows gratitude to Allah and neglects his parents will not have his gratitude accepted.

Payg'ambar ﷺ shunday dedilar: "Allohning roziligi ota-onaning roziligida, Uning g'azabi esa ota-onaning g'azabidadir."1

The Prophet (pbuh) said, "Allah's satisfaction is the parent's and His Wrath is theirs.”1

Bir kishi kelib, Jihod (Allohning yo‘lida kurashish) uchun ruxsat so‘radi. Payg‘ambar ﷺ undan so‘radilar: “Ota-onang tirikmi?” Odam: “Ha, ey Rasululloh”, dedi. U zot ﷺ: “Unda ota-onangga xizmat qilish orqali Jihodda davom et, chunki bu ham Jihodga teng”, dedilar.1

"A man came and sought permission for Jihad (fighting in the way of Allah). The prophet (pbuh) asked him: '”Are your parents living? The man said" yes, Sir.' He said, 'Then carry on Jihad in service to your parents as this is as good as Jihad.”1

Qarang, Alloh ota-onaga itoat etish va ularni hurmat qilishni jihodga ustun qo'ygan! Payg'ambar ﷺ aytdilar: "Men sizlarga eng katta gunohlarning eng yomonini aytib bermaymanmi?" (Ular dedilar: "Albatta, ey Allohning Rasuli!") U zot dedilar: "Allohga sherik keltirish va ota-onaga osilmaslik (ularga itoatsizlik qilish)."¹ Yana, Alloh ota-onaga osilmaslikni Undan boshqalarga ibodat qilish bilan birga zikr qilgan.

Behold, how Allah has preferred obeying and honoring the parents to Jihad! The Prophet (pbuh) said, "Shall I not tell you of the worst major sins? Worshipping others with Allah and showing disrespect to parents." Again Allah associates showing disrespect to parents with worshipping others besides Him.

Ibn Umar (roziyallohu anhu) rivoyat qilgan: Allohning Elchisi ﷺ aytdilar: "Ota-onasiga hurmatsizlik qilgan, sadaqasini boshqalarga minnat qilib eslatgan va doimiy ravishda spirtli ichimlikka o'ch bo'lgan kishi Jannatga kirmaydi."2

It was related that the Messenger of Allah (pbuh) said, "Whoever shows disrespect to his parents, he who reminds recipients of his charity to them and he who addicts to wine will not enter Paradise.”2

Boshqa rivoyatda Payg'ambar ﷺ shunday degan: "Agar Alloh ota-onaga nisbatan hurmatsizlik qilishda "Uf" (nafrat bildiruvchi so'z)dan ham kichikroq narsani bilganida, uni taqiqlagan bo'lardi. Itoatsiz o'g'il nima qilsa ham qilaversin, u Jannatga kirmaydi; itoatli o'g'il esa nima istasa ham qilaversin, u Do'zaxga kirmaydi."3

In another tradition the Prophet (pbuh) said, "Had Allah known something concerning showing disrespect to one's parents little than Uf (a word of contempt) He would have forbidden it. Let the rebellious son do whatever he does, he will not enter Paradise, and let the obedient son do whatever he wants, he will not enter the Hell-Fire.”3

Alloh Elchisi ﷺ shunday dedilar: "Ota-onasini haqorat qilgan kishiga Alloh la'nat qilsin."

The Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents.” 4

"Allah o'sha kishini la'natlasin, kim otasini so'kadi; Allah o'sha kishini la'natlasin, kim onasini so'kadi." 5

"May Allah curse he who reviles his father; may Allah curse he who reviles his mother.” 5

Rivoyat qilinishicha, Allahning Elchisi (s.a.v.) shunday degan: “Alloh qiyomat kunigacha xohlagan gunohlarni kechiktiradi, ota-onaga hurmatsizlik qilishdan tashqari; uning qilgan kishisiga esa u tezlashtiriladi.”6

It was related that the Messenger of Allah (pbuh) said, “Allah respites whatever He wants of the sins until the day of Judgment save showing disrespect to one's parents, it will be hastened to its doer.”6

yaʼni, dunyodagi jazo, qiyomat kunidan oldin. Kaʼb al-Ahbor, Alloh undan rozi bo‘lsin, dedi: "Alloh ota-onasiga hurmatsizlik qilgan kishining o‘limini tezlashtiradi, shu bilan uni azoblaydi. Boshqa tomondan, Alloh ota-onasiga mehribon bo‘lgan kishining umrini uzaytiradi, shu bilan uni baraka bilan taqdirlaydi." Ota-onaga hurmat bilan munosabatda bo‘lish, ularga muhtoj bo‘lganda hayot xarajatlari bilan ta’minlashni ham talab qiladi. Bir kishi kelib dedi: "Ey Allohning Elchisi ﷺ, otam mening mulkimni so‘raydi." Shunda Payg‘ambar ﷺ dedi: "Sen ham, sening mulking ham otangniki."7

i.e. the worldly punishment before the Day of Judgment Ka'b Al-Ahbar, may Allah be pleased with him, said, "Allah hastens the death of anyone who shows disrespect to his parents so as torture him. On the other hand, Allah increases one's life span if he is kind to his parents to bless him." Treating one's parents with honour also requires sustaining them with the living costs when they are needy. A man came and said to the Prophet (pbuh), "0 Messenger of Allah, my father asks for my property.” Then the. Prophet (pbuh) said, "Both you and what you possess are your father's.”7

Ka'b Al-Ahbar aytganidek, ota-onasiga nisbatan itoatsizlik nimani anglatadi, deb so'ralganda, u shunday javob berdi: "Agar otasi yoki onasi qasam ichsa-yu, u qasamni bajarmasa. Agar ular unga biror ishni buyursa-yu, u itoat qilmasa. Agar ular undan biror narsani so'rasa-yu, u rad etsa. Agar ular unga biror narsani ishonib topshirsa-yu, u ularni aldasa."

When Ka'b Al-Ahbar was asked about the meaning of showing disrespect to one's parents, he said, "When one's father or mother swore an oath and he or she did not fulfill it. When they ordered him to do something but he did not obey. When they ask him for some thing and he refused. When they entrust him for something but deceives them.

Ibn Abbos Al-A'raf (Ahl al-A'raf, ya'ni "A'raf ahli") haqida so'ralganda shunday dedi: "A'raf – bu Do'zax bilan Jannat orasidagi tog'dir. U shunday nomlangan, chunki u Do'zax va Jannatga qarab turadi. Uni daraxtlar, mevalar, daryolar va quduqlar ham qoplagan. Unga chiqqan odamlarga kelsak, ular Allohning yo'lida jihod qilish uchun ota-onalarining ruxsatisiz chiqib, so'ngra o'ldirilganlardir. Allohning yo'lidagi o'lim ularni Do'zax olovidan saqlaydi. Ammo ota-onaga itoatsizlik ularni Jannatdan mahrum qildi. Shunday qilib, ular Alloh ular haqida hukm chiqarguncha A'rafda bo'ladilar."

Ibn 'Abbas was asked about Ashab Al- 'Araf (men of the Heights) and he said; "As for the Heights, it is a mountain between Fire and Paradise. It is so-called because it outlooks Fire and Paradise. It is also covered by trees, fruits, rivers and wells. As for the men who seized thereon, they are those who went out to fight in the cause of Allah without their parents' permission and then are killed. Death in the cause of Allah protects them from the Hell-Fire. But disobedience to their parents deprived them of Paradise. Thus, they will be on the Heights until Allah judges them.

Rivoyat qilinadiki, bir kishi Payg'ambar ﷺdan so'radi: "Allohdan keyin mening xizmatimga eng haqli kim?" Payg'ambar ﷺ dedi: "Onang." U yana so'radi: "Keyin kim?" Payg'ambar ﷺ dedi: "Onang." U yana so'radi: "Keyin kim?" Payg'ambar ﷺ javob berdi: "Onang." U yana bir bor so'radi: "Keyin kim?" Payg'ambar ﷺ dedi: "Otang, so'ngra esa yaqin qarindoshlaring."

It was related that a man asked the Prophet (pbuh), "Who deserves my service most after Allah?" The Prophet said, "Your mother." The man asked again, "And who is next?" The Prophet said, "Your mother." The man asked further, "Who is next?" The Prophet replied, "Your mother.” The man asked once more, "And who is next?" The Prophet (pbuh) said, "Your father and then the closer kins.” 1

Shunday qilib, Payg'ambar ﷺ ona katta e'tibor va g'amxo'rlikka loyiq ekanini ta'kidlab, uni uch marta eslatganlar. Haqiqatan ham, ona homiladorlikda, tug'ishda, emizishda va kechayu kunduz bolasiga doimiy g'amxo'rlik qilishda ko'p zahmat chekadi.

Thus, the Prophet (pbuh) emphasizes that the mother is the one who deserves much concern and therefore he mentioned her three times. It is the mother indeed who bears a lot in pregnancy, giving birth, and suckling and constant care to the child night and day.

Bir kuni Ibn 'Umar bir kishini onasini yelkasiga kotarib Ka'batni tavof qilayotganini ko'rdi. U kishidan so'radi: "Sening fikring, men uni qaytara olamanmi? Yo'q, hatto tug'ruq og'rig'ining bir nolasi bilan ham emas."

Once Ibn 'Umar saw a man bearing his mother upon his shoulder and making circumambulation around the Ka'ba. The map ' asked him, "Do you think that I requite her? No, not even with a cry from childbirth.

Lekin, barakalla. Alloh kichik bir amal evaziga sizga katta mukofot beradi.2

But, well done. Allah will give you in return for a little deed a great reward.”2

Abu Hurayra (Allohga u rozi bo'lsin) rivoyat qilishicha, Payg'ambar ﷺ shunday degan: "To'rt toifa odam Allohning belgilaganidek Jannatga kirmaydi: ichkilikboz, ribo (foizxo'rlik) qiluvchi, yetimning molini qonuniy asossiz o'zlashtiradigan va ota-onasiga hurmatsizlik qiladigan kishi."

Abu Hurairah (may Allah be pleased with him) related that the Prophet (pbuh) said, "There are four people who will not enter Paradise as Allah decreed: a drunkard, a usurer, he who appropriates the orphan's property without a legal cause and he who shows disrespect to one's parents.” 3

Allohning Elchisi ﷺ aytdilar: "Jannat onalarning oyoqlari ostidadir."4

The Messenger of Allah (pbuh) said, "Paradise lies beneath the feet of mothers.”4

Abu Ad-Darda' oldiga bir kishi kelib dedi: "Ey Abu Ad-Darda', men bir ayolga uylandim, lekin onam uni taloq qilishimni buyurmoqdalar." Shunda Abu Ad-Darda' dedi: "Ota-ona – Jannatning o'rtadagi darvozasidir. Uni boy berishing ham, saqlab qolishing ham mumkin."5

A man came to Abu Ad-Darda' and said, "O Abu Ad-Darda', I have married a woman but my mother ordered me to divorce her." Then Abu Ad-Darda' said, "Parents is the middle gate of Paradise. You may either miss or preserve it.”5

Allohning Elchisi ﷺ shunday deganlar: "Uch duo, shubhasiz, ijobat bo'ladi: mazlumning duosi, musofirning duosi va ota-onaning farzandiga qarshi duosi." 6

The Messenger of Allah (pbuh) said, "Three supplications are surely acceptable: the supplication of the oppressed, the traveler and the parents against their children.” 6

“Xola ona o‘rnida ko‘riladi, ya’ni hurmat bilan muomala qilinadi.” 1

“An aunt is treated as a mother i. e., honorable treatment.” 1

Vahb ibn Munabbih shunday degan: "Alloh Musoga yozib bergan lavhalarda shunday yozilgan: "Ey Musa! Ota-onangni hurmat qil. Kim ota-onasini hurmat qilsa, Men uning umrini uzaytiraman va unga shukr qiluvchi avlod ato qilaman. Lekin kim ota-onasiga hurmatsizlik qilsa, Men uning umrini qisqartiraman va unga nankor avlod ato qilaman"."2

Wahb Ibn Munabbih said, "In the tablets written by Allah to Musa is the following, 'O Musa! Respect your parents. Whoever respects his parents I will extend his life span and grant him a grateful progeny. But, whoever shows disrespect to his parents I will shorten his life span and grant him an ungrateful progeny.”2

Abu Bakr ibn Abu Maryam ham aytdi: "Men Tavrotda o'qidimki, kim otasiga qo'l ko'tarsa, o'ldiriladi." Shunga o'xshash, Vahb ham aytdi: "Men Tavrotda o'qidimki, kim otasiga tokat ursa, o'lguncha toshbo'ron qilinishi kerak." Amr ibn Murra al-Juhaniy aytdi: "Bir kishi Allohning Elchisi ﷺ huzuriga kelib so'radi: 'Ey Allohning Elchisi, agar men farz ibodatlarni ado etsam, Ramazonda ro'za tutsam, mol-mulkimning zakotini bersam va qodir bo'lsam, hajga borsam, mening mukofotim qanday bo'ladi?' Allohning Elchisi ﷺ aytdilar: 'Kim shularni qilsa, u payg'ambarlar, rostgo'y kishilar va shahidlar bilan birga bo'ladi, faqat u ota-onasiga hurmatsizlik qilmasa.'"3

Abu Bakr Ibn Abu Mariam also said, "I read in the Torah that he who hits his father will be killed." Similarly, Wahb said, "I read in the Torah that he who slaps his father should be stoned until death." `Amr Ibn Murrah Al-Juhanni said, "A man came to the Messenger of Allah and asked, 'OMessenger of Allah, what do you say if/pray obligatory duties, fast during Ramadan, give due Zakat on my Y1-'ealth, and perform Hajj if I am able to do so, what is my reward?' The Messenger of Allah (pbuh) said, 'He who does this, he will be with the prophets, truthful people and the martyrs unless he disrespects his parents.”3

Rivoyat qilinadiki, Allah elchisi ﷺ shunday degan: "Ota-onasini hurmat qilmagan kishiga Alloh la'nat qilsin." Bu rivoyat qilingan. Yana rivoyat qilinadiki, Allah elchisi ﷺ shunday degan: "Mir'oj (Tungi sayohat) kechasida Do'zax olovida osilgan odamlar guruhini ko'rdim. Men so'radim: 'Ular kimlar, ey Jibroil?' U dedi: 'Ular dunyoda ota-onasini so'kkan kishilardir.'" Bishr aytdi: "Onasi tomonidan qadrlanib, uning so'zini tinglagan kishi, Allah yo'lida qilich bilan jang qiladigan kishidan yaxshiroqdir. Uning yuziga qarash esa hamma narsadan ustundir." Bir kuni bir erkak va bir ayol Payg'ambar ﷺ huzuriga kelib, farzandi haqida bahslashdilar. Erkak dedi: "Ey Allah elchisi ﷺ, u mening suyagimdan (belimdan) yaratilgan farzandimdir." Ayol esa dedi: "Ey Allah elchisi ﷺ, u uni engil ko'tarib, shahvat bilan tug'di. Men esa uni qiyinchilik bilan ko'tarib, qiyinchilik bilan tug'dim va to'liq ikki yil emizdim." Shunda Payg'ambar ﷺ ona foydasiga hukm qildi.4

It was related that the Messenger of Allah (pbuh) said, "May Allah curse he who shows disrespect to his parents." It was narrated. Also that the Messenger of Allah (pbuh) said, "In the night of /sra' (Night Journey) / saw groups of people in the Hell-Fire hanged on trunks of fire. / asked, "Who are they, Gabriel?" He said, "They are those who revile their parents in this world.” Bishr said, "Whoever is intimated by his mother and listens to her speech is better than the one who fights with his sword in the cause of Allah. Gazing at her surpasses every thing. Once a man and a woman presented before the Prophet (pbuh) arguing about their child. The man said, "O Messenger of Allah, he is my child who was created from my loins (backbone)." On the other hand, the woman said, "O Messenger of Allah he bore him lightly and proceeded it out of lust. But I bore him in travail, delivered him in travail and suckled him during two full years." Thereupon, the Prophet judged for the mother.”4

Peyg'ambar ﷺ hayotlik davrlarida Alqama ismli bir yigit yashagan. U shunchalik taqvodor ediki, ko'p namozlar o'qish, ro'za tutish va sadaqa qilishda katta harakat qilardi. Uning o'limga olib keladigan og'ir kasalligi bor edi. Uning xotini Peyg'ambar ﷺ ga eriga o'lim yaqinlashayotgani haqida xabar berdi. Shunda Peyg'ambar ﷺ `Ammor, Suhayb va Bilolni o'lim oldidagi odamga shahodat kalimasini aytishni o'rgatish uchun yubordi. Ular u yerga borganlarida, uni o'lim holatida topdilar. Shuning uchun ular unga "Lo ilaha illallah" deyishni o'rgata boshladilar, ammo u buni takrorlay olmadi.

In the Prophet's lifetime, there was a young man called Alqamah. He was so devout that he exerted great efforts in performing many prayers, fasting and spending money in charity. He had a fatal disease that his wife informed the Prophet (pbuh) that her husband was dying. Thereby, the Prophet (pbuh) sent `Ammar, Suhaib and Bilal to instruct the dying to say the testification of Faith. When they arrived there, they found him dying. Therefore, they began to instruct him to say there is no god but Allah, but he could not repeat it.

Ular Payg'ambar ﷺ dan maslahat so'rash uchun qaytib kelishdi. Shunda Payg'ambar ﷺ dedi: "Uning tirik ota-onasi bormi?" Ular dedilar: "Uning qarigan onasi bor." Shunga ko'ra, Payg'ambar ﷺ ularga, agar u yura olsa, onani olib kelishni buyurdi. Aks holda, o'zlari u yerga boradilar. Payg'ambar ﷺ xabarini eshitgan ona dedi: "Men uni jonim bilan fido qilaman. Men uning huzuriga boraman." So'ng u tayoqqa suyanib, uning oldiga bordi. Salomlashgandan so'ng Payg'ambar ﷺ dedi: "Ey Alqamaning onasi, menga haqiqatni ayting. Agar yolg'on gapirsangiz, Alloh menga haqiqatni ochib beradi. Alqama qanday edi?" U dedi: "U ko'p namoz o'qir, ro'za tutar va sadaqa qilib, pul sarflar edi." So'ng Payg'ambar ﷺ so'radi: "Sizchi?" U dedi: "Ey Alloh Rasuli! Men unga g'azablanganman." Payg'ambar ﷺ so'radi: "Nima uchun?" U dedi: "Chunki u xotinini menga afzal ko'radi va menga itoat qilmaydi." Shunda Payg'ambar ﷺ dedi: "Alqamaning onasining g'azabi Alqamaning tilini iymon kalimasini aytishdan bog'lab qo'ydi." Keyin Payg'ambar ﷺ dedi: "Ey Bilol, bor, bir uyum o'tin yig'ib kel." Ayol dedi: "Nima uchun, Alloh Rasuli?" Payg'ambar ﷺ dedi: "Uni sizning ko'z o'ngingizda yoqish uchun." U dedi: "Ey Alloh Rasuli, u mening o'g'lim-ku! Uning ko'z o'ngimda yonishiga chidolmayman." Shunda Payg'ambar ﷺ dedi: "Ammo Allohning azobi yanada qattiqroq va abadiyroqdir, Alqamaning onasi. Shunday ekan, agar uning Alloh tomonidan kechirilishini istasangiz, uni kechiring. Joni qo'lida bo'lgan Zot haqi, u qilgan namoz, ro'za va sadaqa siz unga g'azablangan ekansiz, hech qanday foyda bermaydi." Shunda u dedi: "Ey Alloh Rasuli, Ulug' Alloh, Uning farishtalari va hozir bo'lgan barcha musulmonlar guvoh bo'lsinlarki, men o'g'lim Alqamani kechirdim." Shunda Payg'ambar ﷺ dedi: "Unga boring, ey Bilol, u kalimai shahodatni aytá olar-olmasligini ko'ring. Balki u uyalganidan uni kechirar." Alqamaning uyiga yaqinlashgan Bilol uning "Lo ilaha illalloh", deb turganini eshitdi. Shunda Payg'ambar ﷺ ularga uning janozasini, yuvilishini va kafanlanishini tayyorlashni buyurdilar. Shundan so'ng, u uning ustidan janoza o'qidi va dafn marosimida hozir bo'ldi.

They returned to the Prophet (pbuh) to consult him. Then, the Prophet (pbuh) said, "Did he have living parents?" They said, "He had an aged mother." Accordingly, the Prophet asked them to bring her if she was able to walk. Otherwise he himself will go there. When being informed by the Prophet's message, the mother said, "I sacrifice him with my soul. I will go to him." She then went to him leaning on a staff. After greeting, the Prophet (pbuh) said; "O mother of Alqamah, tell me the truth and if you lie Allah will reveal me the truth. How was Alqamah?" She said, "He performed much prayers, fasting and spending money in charity." Then, the Prophet (pbuh) asked, "What about you?" She said, "O Messenger of Allah! I am angry with him." The Prophet asked, "Why?" She said, "Because he prefers his wife to me and also disobeys me." Then, the Prophet (pbuh) said, "The anger of Alqamah's other holds Alqamah's tongue to utter the testification of Faith." Afterwards, the Prophet said, O Bilal, go and gather a pile of wood." The woman said, "Why, Messenger of Allah?" The Prophet said, “To bum him before your eyes." She said, "O Messenger of Allah, he is my son! I cannot endure that he be burnt before my eyes." Then, the Prophet said, "But Allah's torture is more severe and lasting, mother of `Alqamah. So if you like him to be forgiven by Allah, you forgive him. By Whom in Whose hands my soul is, what he performed of prayers, fasting and charity is of no avail so long as you are angry with him." Then, she said, "O Messenger of Allah, may Allah the Almighty, his angels and all Muslims who are present witness that I forgive my son, Alqamah." Thereupon, the Prophet said, "Go to him, Bilal to see whether he can utter the testification of Faith or not? She might forgive him out of shyness." Approaching Alqamah's house, Bilal heard him saying, "There is no god but Allah" Then, the Prophet (pbuh) ordered them to prepare the funeral, washing and shroud. Then, he prayed over him and witnessed the funeral.

Keyin, Payg'ambar ﷺ marhumning qabri oldida turib dedilar: "Ey muhojirlar, ey ansorlar! Kim xotinini onasidan afzal ko'rsa, unga Allahning la'nati, Uning farishtalarining va butun xalqning la'nati bo'ladi."

Then, the Prophet stood in front of the deceased grave and said, "O Muhajirin (Emigrants) O Ansar (Helpers), he who prefers his wife to his mother entails the curse of Allah, His angels and the whole people.

Alloh hech qachon uning amallarini yoki biror uzrini tavba qilmagan, onasiga yaxshi munosabatda bo'lmagan va uning roziligini so'ramagan bo'lsa, qabul qilmaydi. Buning sababi shuki, Allohning roziligi onaning roziligiga bog'liqdir, Uning g'azabi esa onaning g'azabidadir.1

Allah never accepts his deeds or a reason unless he makes repentance, treats his mother well and asks her consent. This is because Allah's consent is conditioned on the mother's and His wrath is hers.”1