Alloh Taolo shunday deydi: {Ayb bo‘lsin o‘lchovda aldovchilarga! Ular odamlardan biror narsani o‘lchab olsalar, to‘liq oladilar. Ularga o‘lchab yoki tortib berishlari kerak bo‘lganda esa, kamaytirib beradilar. Ular o‘zlari qayta tirilishlariga, ulkan kunda — insonlar olamlar Parvardigori huzurida turadigan kunda tirilishlariga ishonmaydilarmi?} (Al-Mutaffifin: 1-6)

Allah Most High says, {Woe to those that deal in fraud, those who, when they have to receive a measure from men, exact full measure, but when they have to give a measure or weight to men, give less than due. Do not they think that they will be raised upon a Mighty Day, a day when (all) mankind will stand before the Lord of the worlds?} (AI-Mutaffifeen: 1-6)

As-Saddiy aytishicha, yuqoridagi oyatning nozil bo'lish sababi Payg'ambarning Madinaga kelganlaridagi voqea bilan bog'liq. U yerda ular Abu Juhayna ismli bir kishini topdilar, uning ikkita tarozisi bor edi: biri berish uchun, ikkinchisi olish uchun.

As-Saddiy said the reason of revelation of the above Ayah traces back to Prophet's arrival at Medina where he found a man called Abu Juhainah who had two scales, one for giving and the other for receiving.

Payg'ambar ﷺ dedilar: "Besh narsa beshta narsaga sabab bo'ladi". Ular so'radilar: "Nimani nazarda tutyapsiz, Allohning Elchisi?" U zot aytdilar: "Qachonki bir qavm ahdni buzsa, Alloh ularning dushmanini ularga hujum qilishga undaydi. Qachonki ular Allohning vahiysidan o'zgasi bilan hukm qilsalar, ularni faqirlik balosi qamaydi. Agar fahsh-buzuqlik keng tarqalsa, ular ko'p o'lim bilan sinaladilar. Agar tarozida aldasalar, Alloh ularning yaylov-o'tloqlarini (yoki chorva o'tlaydigan joylarini) ularidan qaytaradi va ular qurg'oqchil yillarga duch keladilar. Agar zakot bermasalar, Alloh ularni yomg'irdan mahrum qiladi". Malik ibn Dinor aytdi: "Bir kuni qo'shnilarimdan biri o'lim xastaligiga chalingan holda oldimga kelib dedi: "Ikki olov tog'i, ikki olov tog'i!" "Nima deysan?" deb so'radim. U dedi: "Abu Yahyo, mening ikkita tarozim bor edi: biri berish uchun, ikkinchisi olish uchun. Malik ibn Dinor dedi: Shunday ekan, men ularni bir-biriga urib sindiraman". Shunda o'sha odam dedi: "Qancha ko'p sindirsangiz, Abu Yahyo, men shuncha ko'p azob chekaman".

The Prophet (pbuh) said, "Five entail five. They asked, what do you mean, Messenger of Allah? He said, II whenever a group of people break a covenant, Allah will entice their enemy to attack them. Whenever, they rule by other than Allah's revelation they will be plagued by poverty. If indecency prevails, they will be afflicted by many deaths. If they cheat when weighing Allah will withhold their pasture-lands (or pasturage) and they will face barren years. If they do not pay Zakat, Allah will deprive them of rain.” Malik Ibn Dinar said, once one of my neighbors came to me suffering from a deadly disease saying! “Two mountains of fire, two mountains of fire”. “What do you say”, I asked. He said, Abu Yahya, I had two scales, one for giving and the other for receiving. Malik Ibn Dinar, said, I, therefore, crush them with one another. Thereby the man said, the more you crush them, the more suffering I get, Abu Yahya.

Shundan so'ng, u kasallik ta'siri ostida vafot etdi.

Afterwards, the man died affected by illness.

Tarozi yoki o‘lchovda aldash mollarni tortganda yoki o‘lchaganda hiyla qilish o‘g‘rilikning bir turi, omonatga xiyonat va boshqalarning mulkini yolg‘on yo‘li bilan yeyish sifatida qaraladi. Alloh bunday kishilarni vayl bilan jazolashni va’da qiladi. Vaylni qattiq azob, yoki Do‘zaxdagi vodiy deb tushunish mumkin. Bu vodiy shunchalik issiqki, dunyodagi barcha tog‘larni erita oladi.

Cheating when weighing or measuring out goods is considered as a type of theft, a breach of faith and consuming other's property through falsehood. Allah promises to punish such people with wail which may be interpreted as a severe torture or a valley in Hell-Fire. This valley is so hot that it can melt all the mountains of the world.

Ulardan biri, ya'ni erta davr musulmonlaridan biri shunday degan: "Men guvohlik beraman, tarozida tortadigan yoki o'lchab beradigan har bir kishi do'zaxga kiradi."

One of the early Muslims said, I testify that all those who weigh or measure will enter the Hell-fire.

Buning sababi shundaki, Alloh saqlagan kishilardan boshqasi adolat bilan o'lchay olmaydi. Yana bir kishi aytdi: Bir kuni jon taslim qilish azobida yotgan bir kasalni ziyorat qildim. Shunda uni kalimai shahodatni aytishga da'vat qila boshladim, lekin u gapira olmadi. Hushiga kelganida undan so'radim: "Nega kalimai shahodatni takrorlamading?" U javob berdi: "Ey birodar, tilimda tarozining pallasi turgan edi, bu meni gapirishdan to'sdi."

This is because; none can measure justly save those whom Allah protects. Another one said, once I visited a sick man suffering from the death trials. Thereby, I began to instruct him to say the testification of faith, but he could not speak. When he became conscious, I asked him, why did not you repeat the testification of faith? He answered, O brother, the scale's blade was upon my tongue and prevented me to speak.

Shunda men undan so'radim: sen tarozidan kam tortdingmi? U: "Hech qachon yo'q", dedi. "Lekin men tortgandan keyin darhol tekshirib ko'rish uchun biroz kutmasdim. Mana bu, tarozilarini tekshirmaydiganlarning manzilidir. Kam tortganlarchi?"

Thereupon, I asked him, did you give short weight? He said, never. But, I used not to wait for a while after weighing to check. Behold! This is the abode of those who do not check their scales. How about those who give short weight.

Nafi' rivoyat qiladi: Ibn 'Umar sotuvchi yonidan o'tganda uni to'xtatib: "Allohdan qo'rqing va adolatli o'lchov yoki tarozi bilan bering", deb aytar edi. Buning sababi shuki, qiyomat kunida aldovchilar o'lchaganda yoki tortganda, ter quloqlarining yarmigacha yetib, ularni jilovlab turadi.

Nafi' narrated that Ibn 'Umar who when passing by a seller used to say, “'fear Allah and give just measure or weight.” This is because the cheaters when weighing or measuring will be bridled by sweat up to half of their ears on the Day of Judgment.

Ba'zi dastlabki musulmonlar shunday degan: "Jannatni qo'lga kiritish uchun ham ortiq bo'lmagan, ham kam bo'lmagan, hatto urug' miqdorida ham boshqalarga kam o'lchab beradiganlarga voy! Kengligi osmonlar va yer kengligicha bo'lgan jannat-chi?! Xaridor o'lchayotgan bo'lsa, boshqalardan urug' miqdorida ham ortiq olaganlarga voy!"

Some of the early Muslims said, woe to those who give short weight to others even a seed less in return for Paradise. Whose width is that of the whole of the heavens and the earth? Woe to those who take over weight from others even a seed over (if the buyer is the one who weights)